President Thomas S. Monson

The emails I receive these days give me ample opportunity to teach the gospel. Below is my response to a fundamentalist.

I will explain why you do not understand the doctrine of continual revelation, and why it is leading you away from the truth.

First, a scripture:

And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever.

Wherefore, because that ye have a Bible ye need not suppose that it contains all my words; neither need ye suppose that I have not caused more to be written. (2 Ne. 29:9-10)

Revelation can be a nebulous thing.  It is not always so clear cut that it builds on top of prior revelations and is in harmony with them.  Every prophet that has ever lived on the earth was rejected by his own generation because they thought he did not conform to the “old revelations,” that they changed them, and gave them something new.  Joseph gave us the script.  And I repeat. 

Along came Noah.  But he preached something different than the people thought they had heard before, and would not follow him.

Noah was a perfect man, and his knowledge or revelation of what was to take place upon the earth gave him power to prepare and save himself and family from the destruction of the flood. This knowledge, or revelation, ... was not believed by the inhabitants of the earth. They knew Adam was the first man, made in the image of God; that he was a good man; that Enoch walked with God three hundred and sixty-five years, and was translated to heaven without tasting death. But they could not endure the new revelation: the old we believe because our fathers did, but away with new revelations. And the flood swept them away. ...

The example of Christ is so obvious that it almost requires no description.  Everyone, save His disciples, rejected Christ because He came preaching something “new.”  Do you not think the Pharisees were wise, and knew the “old revelations” by memory?  No, it was because Christ came teaching new revelations they thought they had not heard before, and he was rejected and crucified:

The same principle ... was signally manifest among the Jews when the Savior came in the flesh. [They] boasted of the old revelations, garnished the sepulchres of the dead, gave tithes of mint and anise, made long prayers for a pretense, and crossed sea and land to make proselytes, but yet when the new revelation came fresh from the mouth of the great I Am himself, they could not endure it--it was too much. It showed the corruptions of that generation, as others before, and they cried, away with him; crucify him! ...

Joseph Smith experienced the exact same persecution, and for the same reason.  Many did not believe what Joseph taught because it smacked in the face of the “old revelations” and what they thought they knew about the gospel of Christ:

Once more, the same course and language were used when the Book of Mormon came to this generation. The old revelation, the old patriarchs, pilgrims and apostles, were blessed. We believe in them, but the new ones we cannot abide.”

President Wilford Woodruff once reported:

I will refer to a certain meeting I attended in the town of Kirtland in my early days. At that meeting some remarks were made ... with regard to the living oracles and with regard to the written word of God. ... A leading man in the Church got up and talked upon the subject, and said: “You have got the word of God before you here in the Bible, Book of Mormon, and Doctrine and Covenants; you have the written word of God, and you who give revelations should give revelations according to those books, as what is written in those books is the word of God. We should confine ourselves to them.”

When he concluded, Brother Joseph turned to Brother Brigham Young and said, “Brother Brigham, I want you to take the stand and tell us your views with regard to the living oracles and the written word of God.” Brother Brigham took the stand, and he took the Bible, and laid it down; he took the Book of Mormon, and laid it down; and he took the Book of Doctrine and Covenants, and laid it down before him, and he said: “There is the written word of God to us, concerning the work of God from the beginning of the world, almost, to our day. And now,” said he, “when compared with the [living] oracles those books are nothing to me; those books do not convey the word of God direct to us now, as do the words of a Prophet or a man bearing the Holy Priesthood in our day and generation. I would rather have the living oracles than all the writing in the books.” That was the course he pursued. When he was through, Brother Joseph said to the congregation: “Brother Brigham has told you the word of the Lord, and he has told you the truth.”

Christ himself said:

…Verily I say unto you, No prophet is accepted in his own country. (Luke 4:24; cf. Matt. 13: 57, Mark 6: 4, John 4: 44)

And it continues to this day.  People the world over reject President Monson as the Lord’s prophet on earth because they think he preaches a different gospel, including many fundamentalists.  This is unfortunate, but it is not surprising.  It is how people have treated the prophets since Adam.

Yea, wo unto this people, because of this time which has arrived, that ye do cast out the prophets, and do mock them, and cast stones at them, and do slay them, and do all manner of iniquity unto them, even as they did of old time.
And now when ye talk, ye say: If our days had been in the days of our fathers of old, we would not have slain the prophets; we would not have stoned them, and cast them out. (Helaman 13:24-25)

Our ninth Article of Faith reads:

We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God. (Articles of Faith 9)

You honor the prophets and apostles at the beginning of the restoration, and garnish their sepulchers, but you cast out their modern-day successors, saying they preach a different gospel.  I testify to you that they do not! It is the Restored Gospel of our Savior, Jesus Christ, and some day all will come to realize that, for every knee shall bow (Rom. 14:11; cf. Mosiah 27:31, D&C 76:110).

Christ spoke to you:

29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32 Fill ye up then the measure of your fathers.
33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34 ¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36 Verily I say unto you, All these things shall come upon this generation.
37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38 Behold, your house is left unto you desolate. (Matt. 23:29-38)

Will you follow Christ?  Will you follow those who Christ has sent and called to lead His Church today?

The Doctrine of Continual Revelation

The sealing power is compared to links in a chain which bind families together eternally all the way back to our father Adam.

Last week I was asked by our bishop to present a 10-15 minute portion of a lesson today on the importance of temple work in our combined priesthood/relief society meeting.

Our stake is preparing for a “temple month” theme for January, and our meeting today was meant to inspire us to be thinking about family history, genealogy and temple work and to do more of it.  Our bishop wanted me to present some general information about the reason for the temple and why the work performed there is of such supernal import. After my part of the lesson, two sisters were to give instruction on family history work, FamilySearch, indexing, and preparing and submitting names to the temple.

Since I only had about 10 minutes, I considered carefully what I wanted to present to introduce this topic.  Below are the notes from my portion of the lesson: 

Why is the temple so important?

President Hinckley taught the following in the October 1995 General Conference:

These unique and wonderful buildings, and the ordinances administered therein, represent the ultimate in our worship. These ordinances become the most profound expressions of our theology. I urge our people everywhere, with all of the persuasiveness of which I am capable, to live worthy to hold a temple recommend, to secure one and regard it as a precious asset, and to make a greater effort to go to the house of the Lord and partake of the spirit and the blessings to be had therein. I am satisfied that every man or woman who goes to the temple in a spirit of sincerity and faith leaves the house of the Lord a better man or woman. There is need for constant improvement in all of our lives. There is need occasionally to leave the noise and the tumult of the world and step within the walls of a sacred house of God, there to feel His spirit in an environment of holiness and peace.

If every man in this church who has been ordained to the Melchizedek Priesthood were to qualify himself to hold a temple recommend, and then were to go to the house of the Lord and renew his covenants in solemnity before God and witnesses, we would be a better people. There would be little or no infidelity among us. Divorce would almost entirely disappear. So much of heartache and heartbreak would be avoided. There would be a greater measure of peace and love and happiness in our homes. There would be fewer weeping wives and weeping children. There would be a greater measure of appreciation and of mutual respect among us. And I am confident the Lord would smile with greater favor upon us.

Everything that we do in the Church points us to the temple.  It is where we perform the ordinances of exaltation, and learn those things that will help us keep the covenants of exaltation.  But not only for us, but every individual who has ever lived must comply with the ordinances of exaltation in order to receive a celestial inheritance and become like our Heavenly Parents.

All Must Obey the Same Laws and Ordinances

Why must every person obey these same ordinances in order to receive exaltation?

These are the cleansing and sanctifying ordinances which ultimately redeem us from our sins and bring us back into the presence of God.

Joseph Smith taught:

Ordinances instituted in the heavens before the foundation of the world, in the priesthood, for the salvation of men, are not to be altered or changed.  All must be saved on the same principles. . . .

If a man gets a fullness of the priesthood of God he has to get it in the same way that Jesus Christ obtained it, and that was by keeping all the commandments and obeying all the ordinances of the house of the Lord. . . .

All men who become heirs of God and joint heirs with Jesus Christ will have to receive the fulness of the ordinances of his kingdom; and those who will not receive all the ordinances will come short of the fullness of that glory, if they do not lose the whole.

Sealing Power

Sealing ordinances are the ultimate blessings found in the temple.  All ordinances are preliminary and preparatory to coming to the altar to be sealed in the eternal family relationship.  Everything points us towards being sealed.

Two general ways we refer to sealings (which are related):

1. Sealing of ordinances – D&C 132:7
2. Sealing of persons (husband and wife, children to parents) – D&C 132:18

Dr. Andrew Skinner, dean of Religious Education at BYU, wrote recently about the power of the sealing authority:

The fulness of the authority of the priesthood includes the sealing power.  The sealing power is the highest authority and the greatest power on earth. . . .

Some aspects inherent in the sealing power of the priesthood are more perceptible and obvious than others.  One dramatic and visible aspect is control over the elements: the sealing and unsealing of the heavens and the invocation and revocation of famine.  Thus, the sealing power gives its possessor power over all things on earth and the right and ability to have his actions recognized and ratified in heaven by the Father.  It is stunning to realize that the sealing together of husbands, wives, and children is done by the same power that seals shut the heavens or changes the elements of the earth.

Once sealed, husbands, wives, and children are changed – they belong to each other.  In a way we cannot explain scientifically or even understand completely, the sealing power welds together a husband, wife, and children for eternity. The sealing power is a real power in the universe.  It affects the physical elements; it changes them, whether it be the heavens, the weather, the waters and seas, or the binding together of families.

Why Must we be Sealed?

Why are sealings so important?  Why must we be sealed together?  What are we ultimately doing when we seal people together?

Dr. Skinner writes:

Being sealed together as husband and wife and children is not just a nice thing to do, not just the customary pattern to follow.  Being sealed together as an eternal family is the very order of heaven.  It is the kind of life our Heavenly Parents live.  In other words, the family isn’t just the basic unit of society; it is the basic unit of eternity.

Elder McConkie also wrote:

All things gain enduring force and validity because of the sealing power.  So comprehensive is this power that it embraces ordinances performed for the living and the dead, seals the children on earth to their fathers who went before them and forms the enduring patriarchal chain that will exist eternally among exalted beings.

When we go to the temple and perform the sealing ordinances for ourselves and our ancestors, we are participating in forming and perpetuating that patriarchal family organization which exists among exalted beings.  As D&C 131 states, this is an “order of the priesthood” – it is called the Patriarchal Order of the Priesthood – and it is only organized in the temple by sealing.  This is the very reason for the creation of this earth and our mortal life upon it.

Joseph Smith once read Malachi 4:5-6 [also found in D&C 2]:

“I will send you Elijah the Prophet before the coming of the great and dreadful day of the Lord; and he shall turn the heart of the fathers to the children, and the heart of the children to the fathers, lest I come and smite the earth with a curse.”

Joseph continued:

Now, the word turn here should be translated bind, or seal.  But what is the object of this important mission? or how is it to be fulfilled?  The keys are to be delivered, the spirit of Elijah is to come, the Gospel to be established, the Saints of God gathered, Zion built up, and the Saints to come up as saviors on Mount Zion.

But how are they to become saviors on Mount Zion? By building their temples, erecting their baptismal fonts, and going forth and receiving all the ordinances, baptisms, confirmations, washing, anointings, ordinations and sealing powers upon their heads, in behalf of all their progenitors who are dead, and redeem them that they may come forth in the first resurrection and be exalted to thrones of glory with them; and herein is the chain that binds the hearts of the fathers to the children, and the children to the fathers, which fulfills the mission of Elijah.

Elijah appeared to the prophet Joseph Smith and Oliver Cowdery in the Kirtland Temple on April 3, 1836 and restored the sealing authority and power to these presiding authorities of the Church.

Importance of Doing Temple Work for our Kindred Dead

Elder Nelson taught in a recent Conference address, “In God's eternal plan, salvation is an individual matter; exaltation is a family matter”.

How extensive is that family?

In a very real sense, our own exaltation is dependent upon our performing temple ordinance work for our family and ancestors and establishing that patriarchal chain with them through sealings.

Joseph Smith taught:

Every man who wishes to save his father, mother, brothers, sisters and friends, must go through all the ordinances of each one of them separately, the same as for himself, from baptism to ordination, washing and anointings, and receive all the keys and powers of the Priesthood, the same as for himself.

As Dr. Skinner noted, “President Brigham Young taught that one of the greatest responsibilities we have as mortals is to ensure that temple ordinances are performed for those who have died, so that the chain of generations can be welded together” (Temple Worship, 142):

We are called, as it has been told you, to redeem the nations of the earth.  The fathers cannot be made perfect without us; we cannot be made perfect without the fathers.  There must be this chain in the holy Priesthood; it must be welded together from the latest generation that lives on the earth back to Father Adam, to bring back all that can be saved and placed where they can receive salvation and a glory in some kingdom.  This Priesthood has to do it; this Priesthood is for this purpose. . . .

The Importance of Temple Work

Symbols on the Salt Lake Temple

There is an article this morning in the Mormon Times about the symbolism in the architecture of the Salt Lake Temple.  It is written by Lynn Arave who used as a reference Dean R. Zimmerman’s article in the New Era entitled “The Salt Lake Temple” from June 1978.

The article cites a brief description and explanation of several of the symbols found on the temple, and includes some interesting details that I did not know before, including this:

Not all the symbolism originally planned for the Salt Lake Temple became a reality, either. For example, an early sketch of the temple by Angell found hanging today in Brigham Young’s guest room at Cove Fort shows that two Angel Moroni statues, one each on the east and west ends, were initially envisioned. Only an eastern statue was ever used for reasons unclear….

For perhaps its first few decades, the Salt Lake Temple used to have statues of Joseph and Hyrum Smith, one each in niches at the top of the two eastern stairways. These bronze statues were later removed and placed elsewhere on the temple block, according to Elder Talmage in “The House of the Lord.” The empty spaces for these two statues remain and are popular photography spots for wedding parties today.

For a more extensive treatment of the symbols of the Salt Lake Temple see Matthew Brown and Paul Smith’s excellent book Symbols in Stone.

Salt Lake Temple Symbols

Brigham Young - June 1, 1871 - 70th birthday

I came across a talk from President Brigham Young that was deeply insightful, and I want to share a portion.  It is from an address he gave on August 24, 1872 in Farmington, Utah, and reported by David W. Evans.  In it President Young describes the ordinances of the temple, and the many ordinances that we have yet to receive, including resurrection.

Now a few words to the brethren and sisters upon the doctrine and ordinances of the house of God. All who have lived on the earth according to the best light they had, and would have received the fullness of the Gospel had it been preached to them, are worthy of a glorious resurrection, and will attain to this by being administered for in the flesh by those who have the authority. All others will have a resurrection, and receive a glory, except those who have sinned against the Holy Ghost.

It is supposed by this people that we have all the ordinances in our possession for life and salvation, and exaltation, and that we are administering in these ordinances. This is not the case. We are in possession of all the ordinances that can be administered in the flesh; but there are other ordinances and administrations that must be administered beyond this world. I know you would ask what they are. I will mention one. 

We have not, neither can we receive here, the ordinance and the keys of the resurrection. They will be given to those who have passed off this stage of action and have received their bodies again, as many have already done and many more will. They will be ordained, by those who hold the keys of the resurrection, to go forth and resurrect the Saints, just as we receive the ordinance of baptism, then the keys of authority to baptize others for the remission of their sins. This is one of the ordinances we can not receive here, and there are many more.

We hold the authority to dispose of, alter and change the elements; but we have not received authority to organize native element to even make a spear of grass grow. We have no such ordinance here. We organize according to men in the flesh. By combining the elements and planting the seed, we cause vegetables, trees, grains, &c., to come forth. We are organizing a kingdom here according to the pattern that the Lord has given for people in the flesh, but not for those who have received the resurrection, although it is a similitude.

Another item: We have not the power in the flesh to create and bring forth or produce a spirit; but we have the power to produce a temporal body. The germ of this, God has placed within us. And when our spirits receive our bodies, and through our faithfulness we are worthy to be crowned, we will then receive authority to produce both spirit and body. But these keys we cannot receive in the flesh. Herein, brethren, you can perceive that we have not finished, and cannot finish our work, while we live here, no more than Jesus did while he was in the flesh.

We can not receive, while in the flesh, the keys to form and fashion kingdoms and to organize matter, for they are beyond our capacity and calling, beyond this world. In the resurrection, men who have been faithful and diligent in all things in the flesh, have kept their first and second estate, and worthy to be crowned Gods, even the sons of God, will be ordained to organize matter. How much matter do you suppose there is between here and some of the fixed stars which we can see? Enough to frame many, very many millions of such earths as this, yet it is now so diffused, clear and pure, that we look through it and behold the stars. Yet the matter is there. Can you form any conception of this? Can you form any idea of the minuteness of matter?….

We will operate here, in all the ordinances of the house of God which pertain to this side the vail, and those who pass beyond and secure to themselves a resurrection pertaining to the lives will go on and receive more and more, more and more, and will receive one after another until they are crowned Gods, even the sons of God. This idea is very consoling. We are now baptizing for the dead, and we are sealing for the dead, and if we had a temple prepared we should be giving endowments for the dead-for our fathers, mothers, grandfathers, grandmothers, uncles, aunts, relatives, friends and old associates, the history of whom we are now getting from our friends in the east….

I am going to stop my talking by saying that, in the millennium, when the kingdom of God is established on the earth in power, glory and perfection, and the reign of wickedness that has so long prevailed is subdued, the Saints of God will have the privilege of building their temples, and of entering into them, becoming, as it were, pillars in the temples of God, and they will officiate for their dead. Then we will see our friends come up, and perhaps some that we have been acquainted with here. If we ask who will stand at the head of the resurrection in this last dispensation, the answer is-Joseph Smith, Junior, the Prophet of God. He is the man who will be resurrected and receive the keys of the resurrection, and he will seal this authority upon others, and they will hunt up their friends and resurrect them when they shall have been officiated for, and bring them up. And we will have revelations to know our forefathers clear back to Father Adam and Mother Eve, and we will enter into the temples of God and officiate for them. Then man will be sealed to man until the chain is made perfect back to Adam, so that there will be a perfect chain of priesthood from Adam to the winding-up scene.

This will be the work of the Latter-day Saints in the millennium. How much time do you suppose we have to attend to and foster Babylon? I leave this question for you to answer at your pleasure. I have no time at all for that, I say, and stop my sayings.  (Journal of Discourses, 15:137-38).

Many More Ordinances Including Resurrection