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	<title>Temple Study - LDS Temples, Mormon Temples, Study Blog&#187; king</title>
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		<title>Hezekiah Reopens the Temple by T. C. Ducdale</title>
		<link>http://www.templestudy.com/2009/07/16/hezekiah-reopens-temple-ducdale/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=hezekiah-reopens-temple-ducdale</link>
		<comments>http://www.templestudy.com/2009/07/16/hezekiah-reopens-temple-ducdale/#comments</comments>
		<pubDate>Thu, 16 Jul 2009 16:40:17 +0000</pubDate>
		<dc:creator>Bryce Haymond</dc:creator>
				<category><![CDATA[Artifacts]]></category>
		<category><![CDATA[apron]]></category>
		<category><![CDATA[atonement]]></category>
		<category><![CDATA[ensign]]></category>
		<category><![CDATA[garments]]></category>
		<category><![CDATA[king]]></category>
		<category><![CDATA[offerings]]></category>
		<category><![CDATA[priest]]></category>
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		<category><![CDATA[song]]></category>

		<guid isPermaLink="false">http://www.templestudy.com/?p=1703</guid>
		<description><![CDATA[A friend of mine passed along this intriguing painting found in the Ensign of March 1982 (pg. 81, inside back cover).  It is entitled &#8220;Hezediah Reopens the Temple&#8221; by T. C. Ducdale. It depicts the scene from 2 &#67;&#104;&#114;&#111;&#110;&#105;&#99;&#108;&#101;&#115; 29 when King Hezekiah gathered together the Levites, told them to sanctify themselves, and commissioned them [...]<p><a href="http://www.templestudy.com/2009/07/16/hezekiah-reopens-temple-ducdale/">Hezekiah Reopens the Temple by T. C. Ducdale</a></p>
]]></description>
			<content:encoded><![CDATA[<div id="attachment_1704" class="wp-caption aligncenter" style="width: 625px"><img class="size-full wp-image-1704" title="Hezekiah-Reopens-the-Temple-Ducdale" src="http://www.templestudy.com/wp-content/uploads/2009/07/Hezekiah-Reopens-the-Temple-Ducdale.jpg" alt="Hezekiah Reopens the Temple, by T. C. Ducdale.  From the Ensign, March 1982, 81 (inside back cover)" width="625" height="880" /><p class="wp-caption-text">Hezekiah Reopens the Temple, by T. C. Ducdale.  From the Ensign, March 1982, 81 (inside back cover)</p></div>
<p>A friend of mine passed along this intriguing painting found in the <a href="http://www.lds.org/ldsorg/v/index.jsp?locale=0&amp;vgnextoid=a6246a008952b010VgnVCM1000004d82620aRCRD">Ensign</a> of March 1982 (pg. 81, inside back cover).  It is entitled &#8220;<strong>Hezediah Reopens the Temple</strong>&#8221; by T. C. Ducdale.</p>
<p>It depicts the scene from <a style="padding:1px;color:#901808;text-decoration:;" href="#" onclick="linkClick('dslink_366990070');return false;" onmouseover="linkMouseOver('dslink_366990070');" onmouseout="linkMouseOut('dslink_366990070');">2 &#67;&#104;&#114;&#111;&#110;&#105;&#99;&#108;&#101;&#115; 29</a> when King Hezekiah gathered together the Levites, told them to sanctify themselves, and commissioned them to cleanse the temple and restore it, and remove all idolatry from it.  When this was done, a celebration occurred in which burnt offerings were made on the altar, and different instruments were given to the Levites to make song and praise to the Lord.  All rejoiced.  The Levites are wearing the sacred garments prescribed to them for service in the temple (<a style="padding:1px;color:#901808;text-decoration:;" href="#" onclick="linkClick('dslink_2077293714');return false;" onmouseover="linkMouseOver('dslink_2077293714');" onmouseout="linkMouseOut('dslink_2077293714');">&#69;&#120;. 28:39-40</a>).  The High Priest also wore these same garments on the Day of Atonement, when he made an offering in the Holy of Holies (<a style="padding:1px;color:#901808;text-decoration:;" href="#" onclick="linkClick('dslink_1494730779');return false;" onmouseover="linkMouseOver('dslink_1494730779');" onmouseout="linkMouseOut('dslink_1494730779');">&#76;&#101;&#118;. 16:4</a>).</p>
<p><a href="http://www.templestudy.com/2009/07/16/hezekiah-reopens-temple-ducdale/">Hezekiah Reopens the Temple by T. C. Ducdale</a></p>
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		<title>King Charlemagne in Royal Apparel</title>
		<link>http://www.templestudy.com/2008/04/19/king-charlemagne-in-royal-apparel/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=king-charlemagne-in-royal-apparel</link>
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		<pubDate>Sun, 20 Apr 2008 05:59:25 +0000</pubDate>
		<dc:creator>Bryce Haymond</dc:creator>
				<category><![CDATA[Artifacts]]></category>
		<category><![CDATA[Scholarship]]></category>
		<category><![CDATA[apron]]></category>
		<category><![CDATA[charlemagne]]></category>
		<category><![CDATA[charles the great]]></category>
		<category><![CDATA[clothing]]></category>
		<category><![CDATA[king]]></category>
		<category><![CDATA[near east]]></category>
		<category><![CDATA[robes]]></category>
		<category><![CDATA[royalty]]></category>
		<category><![CDATA[vestments]]></category>

		<guid isPermaLink="false">http://www.templestudy.com/?p=258</guid>
		<description><![CDATA[This unique coin is from sometime between 742 and 814 A.D. and depicts Charles the Great, also known as Charlemagne, arrayed in his royal apparel. Matthew Brown describes it thus: &#8230;wearing a crown, a pleated robe, and an apron that is decorated with a tree. The king also holds the sword, which in ancient times [...]<p><a href="http://www.templestudy.com/2008/04/19/king-charlemagne-in-royal-apparel/">King Charlemagne in Royal Apparel</a></p>
]]></description>
			<content:encoded><![CDATA[<p><img class="alignright size-full wp-image-257" style="float: right;" title="charlemagne" src="http://www.templestudy.com/wp-content/uploads/2008/04/charlemagne.jpg" alt="Coin of Charles the Great (ca. 742-814 A.D.)" width="350" height="360" /></p>
<p>This unique coin is from sometime between 742 and 814 A.D. and depicts Charles the Great, also known as <a title="Wikipedia" href="http://en.wikipedia.org/wiki/Charlemagne">Charlemagne</a>, arrayed in his royal apparel.  Matthew Brown describes it thus:</p>
<blockquote><p>&#8230;wearing a crown, a pleated robe, and an apron that is decorated with a tree. The king also holds the sword, which in ancient times was regarded as a royal weapon.</p></blockquote>
<p>Diane Wirth, a writer and lecturer on Mesoamerican iconography, describes the design on this apron as the &#8220;Tree of Life&#8221;.  Brown corroborates when he says that t<span class="maintext">he king himself, in the ancient Near East, was often seen as a &#8220;personification of that tree&#8221;.</span></p>
<p>Brown continues that &#8220;Since the king of Israel was considered to be the personification of Adam&#8230;, we might ask whether his apron somehow imitated the fig leaf apron that was worn by Adam (see <a style="padding:1px;color:#901808;text-decoration:;" href="#" onclick="linkClick('dslink_124647449');return false;" onmouseover="linkMouseOver('dslink_124647449');" onmouseout="linkMouseOut('dslink_124647449');">&#71;&#101;&#110;&#101;&#115;&#105;&#115; 3:7</a>)&#8221;.  Furthermore, &#8220;<span class="maintext">ancient Hebrew legends . . . taught that the tree of knowledge of good and evil was a fig tree and it was from this tree&#8217;s leaves that Adam constructed his apron&#8221;.</span></p>
<p>Another <a title="link to image" href="http://www.gutenberg.org/dirs/1/0/9/4/10940/10940-h/10940-h.htm">image of Emperor Charlemagne</a> (see figure 297) likewise shows him wearing such plantlife iconography, whether trees or leaves, upon his breast.</p>
<p><a href="http://www.templestudy.com/2008/04/19/king-charlemagne-in-royal-apparel/">King Charlemagne in Royal Apparel</a></p>
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