The Apotheosis of Washington (detail), Constantino Brumidi, 1865, United States Capitol Building rotunda.

I watched an interesting show last night, Secret America on Discovery, and learned some interesting things.  One of them was that there is a large fresco painted on the inside of the dome of the rotunda of the United States Capitol Building.  It is called “The Apotheosis of Washington” and was painted by an Italian Painter, Constantino Brumidi, in 1865 for the sum of $40,000.

What is interesting is what was painted in this profound location.  The apotheosis of Washington literally means the deification of President George Washington, or the exaltation of Washington to the status of a god.  Wikipedia describes:

The Apotheosis of Washington depicts George Washington ascending to the heavens and becoming a god (apotheosis). Washington, the first U.S. president and commander-in-chief of the Continental Army during the American Revolutionary War, is allegorically represented, surrounded by figures from classical mythology. Washington is draped in purple, a royal color, with a rainbow arch at his feet, flanked by the goddess Victory (draped in green, using a horn) to his left and the goddess Liberty to his right. Liberty wears a red cap, symbolizing emancipation, from a Roman tradition where sons leaving the home would be given a red cap. She holds a fasces in her right hand and an open book in the other.

Wikipedia also describes the term apotheosis:

Apotheosis (from Greek ἀποθεόω, apotheoō “to deify”) refers to the exaltation of a subject to divine level. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre.

In theology the term apotheosis refers to the idea that an individual, group, or locale has attained godlike stature. In art the term refers to the treatment of any subject (a figure, motif, convention or melody) in a particularly grand or exalted manner.

The full painting really is quite stunning.  You can see it here.  George Washington is depicted sitting in the clouds, amongst the gods, making gestures common in divine figures.  The Architect of the Capitol government webpage notes:

The word “apotheosis” in the title means literally the raising of a person to the rank of a god, or the glorification of a person as an ideal; George Washington was honored as a national icon in the nineteenth century.

It’s not only the Mormons who have thoughts about the divinization of mankind, but such a theme is even portrayed of our most beloved Founding Father and first President of our country, George Washington, in no less than oculus of the rotunda of the Capitol Building of the United States of America.

Another commenter notes:

This image of Washington, painted in 1865, reflects a vision of Washington that appealed to the American public just after his death. The “apotheosis” served as a powerful symbol of the immortalization of the country’s hero. Paintings and sculptures of Washington’s celestial rise were soon to be found in living rooms and civic halls across the country. The religious connotation was clear: here was a man so virtuous and beloved that he surely had ascended to heaven, escorted honorably by classical personifications of freedom and liberty. In effect, the public’s civic worship of Washington led to a nearly religious worship just after his death. Washington was suddenly deified.

It might be insightful to note that this painting was completed just 12 years before Elder Wilford Woodruff, President of the St. George Temple at the time and one of the Twelve Apostles, performed the exalting priesthood ordinances of the restored Gospel vicariously for our Founding Fathers, including George Washington.

The Apotheosis of Washington

Rexburg Idaho Temple

Our friend Ferreira has pointed out that the Spring 2009 issue of the BYU-Idaho Alumni Magazine has a temple theme, and is entitled “In the Shadow of a Temple.” Having just recently received a temple of their own, the new Rexburg Idaho Temple, they thought it appropriate to dedicate this issue on temple themes.

The issue includes reprints of some great articles from Val R. Christensen (Rexburg Temple President), the late Truman G. Madsen, Kim B. Clark (President of BYU-Idaho), Leon Parson (one of the mural painters for the Rexburg Temple), and Elder John H. Groberg, among others.

It looks like a fantastic issue about the temple.  I look forward to reading this.  You can see the list of articles here:

In the Shadow of a Temple

Thanks Ferreira!

BYU-Idaho Alumni Magazine Highlights the Temple

Bush taking the oath of office

Since today is Presidents Day, I thought it would be appropriate to take a look at the inauguration of the President of the United States into office. It is rightly called an oath of office or presidential oath. Wikipedia defines such an oath:

An oath of office is an oath or affirmation a person takes before undertaking the duties of an office, usually a position in government or within a religious body, although such oaths are sometimes required of officers of other organizations. Such oaths are often required by the laws of the state, religious body, or other organization before the person may actually exercise the powers of the office or any religious body. It may be administered at an inauguration, coronation, enthronement, or other ceremony connected with the taking up of office itself, or it may be administered privately. In some cases may be administered privately and then repeated during a public ceremony.

Some oaths of office are a statement of loyalty to a constitution or other legal text or to a person or other office-holder (e.g., an oath to support the constitution of the state, or of loyalty to the king). Under the laws of a state it may be considered treason or a high crime to betray a sworn oath of office.

The actual formal act of taking this oath consists of the President raising their right arm to the square, following the lead of the officiator or Chief Justice of the United States who wears the formal ceremonial regalia, the President also usually extends and places their left hand on the Bible or other sacred object, and repeats the oath after the officiator as follows:

I, [insert the name of the one taking the oath], do solemnly swear (or affirm) that I will faithfully execute the office of President of the United States, and will to the best of my ability, preserve, protect, and defend the Constitution of the United States so help me God.

This mandatory oath is specifically delineated in the Constitution of the United States, Article II, Section 1, Clause 8. The words “so help me God” and the act of putting the hand on the Bible indicate a sacred witness of the action, thus sealing or making the nature of the oath binding under the witness of God Himself. Often the Bible is opened to a specific verse. Indeed, after taking this oath President Abraham Lincoln noted that his act was “registered in heaven.” The breaking of such an oath is considered an act of treason or high crime, the penalty of which is determined by a high court.

Here is a link to photos of several Presidents taking this oath. Here is a link to photos of other government leaders around the world taking similar oaths. Below is a video of the last 13 Presidents of the United States taking this singular oath of office, noting that each time it is considered a highly solemn, sacred and respected moment:

The Presidential Oath of Office