Year: 2008

Salt Lake Temple Symbols

4 Comments
Symbols on the Salt Lake Temple

Symbols on the Salt Lake Temple

There is an article this morning in the Mormon Times about the symbolism in the architecture of the Salt Lake Temple.  It is written by Lynn Arave who used as a reference Dean R. Zimmerman’s article in the New Era entitled “The Salt Lake Temple” from June 1978.

The article cites a brief description and explanation of several of the symbols found on the temple, and includes some interesting details that I did not know before, including this:

Not all the symbolism originally planned for the Salt Lake Temple became a reality, either. For example, an early sketch of the temple by Angell found hanging today in Brigham Young’s guest room at Cove Fort shows that two Angel Moroni statues, one each on the east and west ends, were initially envisioned. Only an eastern statue was ever used for reasons unclear….

For perhaps its first few decades, the Salt Lake Temple used to have statues of Joseph and Hyrum Smith, one each in niches at the top of the two eastern stairways. These bronze statues were later removed and placed elsewhere on the temple block, according to Elder Talmage in “The House of the Lord.” The empty spaces for these two statues remain and are popular photography spots for wedding parties today. ((Lynn Arave, “Symbolism can be seen in architecture of S.L. Temple,” Mormon Times, November 27, 2008.))

For a more extensive treatment of the symbols of the Salt Lake Temple see Matthew Brown and Paul Smith’s excellent book Symbols in Stone.

Hypaethral – A Roofless Temple

11 Comments
Hypaethral Temple of Apollo at Didyma, Turkey. (http://www.utexas.edu/courses/citylife/architecture1.html)

Hypaethral Temple of Apollo at Didyma, Turkey. (http://www.utexas.edu/courses/citylife/architecture1.html)

I came across a new word today in my inbox – hypaethral (\hye-PEETH-rul\).  Webster defines this adjective as:

1  : having a roofless central space
2  : open to the sky ((“hypaethral.” Merriam-Webster Online Dictionary. 26 November 2008
<http://www.merriam-webster.com/dictionary/hypaethral>))

What caught my interest was that this word is applied mostly to ancient temples.  The example sentence that was given was:

During our tour of Egypt, we visited the hypaethral temple of Philae, which was dismantled and relocated after the construction of a dam caused its original site to be submersed.  ((Email – “hypaethral: M-W’s Word of the Day,” November 26, 2008.))

Webster’s given etymology of the word explains why it is often associated with temples:

Ancient Roman architect and engineer Vitruvius used the Latin word “hypaethrus” to describe temples in which the “cella” (the part of the temple housing an image of the deity) was wholly or partially uncovered. “Hypaethrus” is a word sculpted from the Greek prefix “hypo-,” meaning “under or beneath,” and the Greek word “aithēr,” meaning “air or heaven.” In the late-18th century, English classicists adopted the remodeled form “hypaethral” in their writings of ancient architecture. Another adjective that they occasionally employed is “cleithral,” which designates temples having roofed central spaces. (“Cleithral” comes from “kleithra,” the Greek word for “lattice.”) ((ibid.))

In other words, the innermost sanctuary of ancient temples (known in the Israelite tradition as the Holy of Holies) was sometimes open to the sky, hyp-aethral, or “under heaven.”  This was likely due to the temples’ often association with the cosmos.  While although the “Hypaethral Temple” at Philae may not have actually been open to the sky in its heyday, a couple examples of this scenario might be found in Stonehenge and Göbekli Tepe.

Read more in the Wikipedia article on hypaethral.  Dr. William R. Long also has a good description and study of this word, including this interesting quote from Henry David Thoreau ((Elder Perry spoke of this philosopher in the last General Conference)), who used the term figuratively:

Shall the mind be a public arena, where the affairs of the street and the gossip of the tea-table chiefly are discussed? Or shall it be a quarter of heaven itself – an hypaethral temple, consecrated to the service of the gods? ((Hentry David Thoreau, “Life without Principle.”))

Final SANE Symposium Videos Available

Leave a Comment

The last of the lectures given at the SANE Symposium have been made available online.  They are all listed at this link:

http://templestudy.com/2008/11/11/videos-of-sane-symposium-lectures-on-temples-and-ritual-in-antiquity/

Some of the lectures are only currently available on YouTube, but will be also be made available uncut on Google Video in the coming days.

Living the Law of Consecration – Part 1: The Mythic “Folk Memory”

25 Comments

“Some day we will live the law of consecration again, but until then we must be ‘willing’ to live it.”

“It is Church doctrine that the full Law of Consecration was suspended by the Lord through the Prophet in 1834.”

“My belief is that things will get progressively worse until the actual Second Coming when Christ will institute the law of consecration.”

Have you ever heard these types of statements before?  Each one comes from active, church-going, temple-attending, members of the Church.  Each of them was said to me in conversation over the past two weeks.  Each one is also, unfortunately, untrue.  [Read more…]

Video Tour of Solomon’s Temple, Reconstructed for Nova

1 Comment

Grandpa Enoch once again points us to some great material, a video showing how Solomon’s Temple may have looked originally.  The below video is a short behind the scenes of a 2-hour Nova program that will air on Tuesday, November 18th, on PBS entitled “The Bible’s Buried Secrets.”  Looks like it will be an interesting show. The program’s description can be read here.  You can watch a trailer for the program here, or on November 19th, the whole show online.