heaven

Nephi’s Temple Experience on the Mountain

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Nephi was caught away in the Spirit to "an exceedingly high mountain"

Nephi was caught away in the Spirit to “an exceedingly high mountain,” where he conversed with the Spirit of the Lord. Artist: Clark Kelley Price.

If you have not had the opportunity to read David Bokovoy’s inaugural article in the new Interpreter journal, I recommend it. It discusses Nephi’s experience in 1 Nephi 11 when he was caught away to “an exceedingly high mountain” where he had a question and answer exchange with the Spirit of the Lord, and thereafter was given higher spiritual knowledge.

High mountains have always been traditionally associated with temples, and as sacred spaces.  Indeed, their physical height and altitude alone contribute to this symbolism; ascending the mount gets one closer to God on high. Many times throughout the scriptures, the prophets ascend high mountains to seek spiritual refuge and converse with God. Such is the case with Moses ascending Mount Sinai, for example. Whenever a prophet or other individual in the scriptures goes to, or is taken to, a high mountain, it is well to pay careful attention to what is taking place, as it is almost always a sacred temple-type experience.

The question and answer exchange format that precedes an endowment of further light and knowledge is also a pattern often found within these scriptural accounts. Bokovoy explains that these exchanges were often to consider the worthiness and faith of the individual who had approached God, and so that there could be a divine witness, or seal by the Holy Spirit of Promise, of such righteousness before higher mysteries were given by God to that individual. At the ancient Israelite temple, such question and answer exchanges also preceded even entering a temple, when those ascending to the temple would encounter the priests at the gate, and be interrogated as to their worthiness to enter there.

I’ve been impressed for some time by the many prophets we read about in the scriptures who have apocalyptic visions of the history of the earth, the creation story, it’s purpose, the reason for our mortal lives, and concluding with visions of the heavenly temple and God’s throne. I’ve often wondered if these prophets were, in fact, witnessing the same heavenly ascent vision, as it almost always includes the same or similar elements.  It would be interesting to compare further these accounts.

What were some of your impressions of Bokovoy’s article? Please share your thoughts in the comments.

The Seal of Melchizedek – Part 5

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The seal of Melchizedek as seen on the entrance doors of the Salt Lake Temple

The seal of Melchizedek as seen on the entrance doors of the Salt Lake Temple. (Click for larger view)

(Continued from Part 4)

It’s been a long time coming, since September 2008 to be exact, and I’d like to finally complete this series of posts on the seal of Melchizedek.  It is probably one of the most trafficked series of posts on this website.  It’s drawn a lot of attention, and may have even been part of what compelled a BYU scholar, Alonzo L. Gaskill, to publish an article about it in The Religious Educator at BYU in 2010, which article I’d like to talk about.

But first, there are a few other artifacts related to the symbol that I’d like to share.  As I pointed out in Part 2, this seal is most prominently found as displayed in the mosaics and iconography in the basilicas of Ravenna, Italy.  Indeed, this is very likely where Hugh Nibley saw this symbol originally, as perhaps did Michael Lyon, and where he may have coined the name the “seal of Melchizedek.”  The symbol is shown on the altar cloths in these mosaics, shown next to Melchizedek, Abel, and Abraham, in making sacrificial offerings to God.  The altar cloth also shows gammadia in the corners, right-angle marks like the Greek letter gamma, which is also very interesting, and worthy of a study in and of itself.

To begin, I want to note again that to date I have not found any evidence for this symbol being called the “seal of Melchizedek” by any other scholar, historian, or historical figure in recorded history before Hugh Nibley and Michael Lyon.  That doesn’t mean it doesn’t exist, but it is likely a conception that began with the Latter-day Saints, making a logical connection between the symbol and the Biblical figure found adjacent to it in the mosaics. [Read more…]

Seeing the Face of God in the Temple – Part 2

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Moses Seeing Jehovah, by Joseph Brickey

Moses Seeing Jehovah, by Joseph Brickey

(Continued from Part 1)

In the last part of this post we explored what it means to see the face of God in the temple.  Seeing the face of God is promised to us in the scriptures, and as we showed, it was one of the foremost purposes of the prophet Joseph Smith in building up temples.  Such a witness was key to what was called the endowment.  As Joseph described the endowment,

All who are prepared, and are sufficiently pure to abide the presence of the Savior, will see him in the solemn assembly. ((DHC VII p. 308-310))

In the first part we discussed one interpretation of seeing the Lord – in a physical sense.  Many early members of the Church literally saw the Lord, Jesus Christ, and even God the Father, within the walls of the temple on several occasions, and have seen Him since in the temples of the Lord.

What else might “seeing God” mean?  [Read more…]

Who were the Shepherds in the Christmas Story?

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Annunciation to the Shepherds, Abraham Hondius, 1663, oil on panel. Note the cherubim forming circular ring dances (ancient temple prayer circle) in the heavens, praising God.

Annunciation to the Shepherds, Abraham Hondius, 1663, oil on panel. (Click image for a larger view)

The Christmas story from Luke 2 reads in part:

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them,

Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

Glory to God in the highest, and on earth peace, good will toward men.

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another,

Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. (Luke 2:8-20)

Most of us are very familiar with these scriptures, as it is tradition in many families to read this story at Christmastime every year to remind us of the true meaning of Christmas.

But who were the shepherds?  Have you, like me, considered the angelophany to the shepherds in their fields something that was completely random?  Were the angels announcing the birth of the Savior abroad in the land, and this was just one of the accounts that was recorded in scripture?  Or was there a greater purpose to the angelic revelation specific to these shepherds?  [Read more…]

Two Egyptian Questions at the Gate of Heaven

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I saw the movie The Bucket List last night, and it was very inspirational.  I thought the following scene was particularly poignant and familiar.


http://www.tubechop.com/watch/22170
Carter: You know, the ancient Egyptians had a beautiful belief about death. When their souls got to the entrance to heaven the gods asked them two questions. Their answers determined whether they were admitted or not.
Edward: Ok, I’ll bite. What were they?
Carter: Have you found joy in your life?
Edward: Uh-huh.
Carter: Answer the question.
Edward: Me?
Carter: Yeah, you.
Edward: Answer the question, “Have I found joy in my life?”
Carter: Yes.
Edward: Yes.
Carter: Has your life brought joy to others?
Edward: Uh, that’s a tough question. I, uh, I don’t know. Uh, think about how other people gauge, uh… Ask them.
Carter: I’m asking you.