The seal of Melchizedek as seen on the entrance doors of the Salt Lake Temple. (Click for larger view)
(Continued from Part 4)
It’s been a long time coming, since September 2008 to be exact, and I’d like to finally complete this series of posts on the seal of Melchizedek. It is probably one of the most trafficked series of posts on this website. It’s drawn a lot of attention, and may have even been part of what compelled a BYU scholar, Alonzo L. Gaskill, to publish an article about it in The Religious Educator at BYU in 2010, which article I’d like to talk about.
But first, there are a few other artifacts related to the symbol that I’d like to share. As I pointed out in Part 2, this seal is most prominently found as displayed in the mosaics and iconography in the basilicas of Ravenna, Italy. Indeed, this is very likely where Hugh Nibley saw this symbol originally, as perhaps did Michael Lyon, and where he may have coined the name the “seal of Melchizedek.” The symbol is shown on the altar cloths in these mosaics, shown next to Melchizedek, Abel, and Abraham, in making sacrificial offerings to God. The altar cloth also shows gammadia in the corners, right-angle marks like the Greek letter gamma, which is also very interesting, and worthy of a study in and of itself.
To begin, I want to note again that to date I have not found any evidence for this symbol being called the “seal of Melchizedek” by any other scholar, historian, or historical figure in recorded history before Hugh Nibley and Michael Lyon. That doesn’t mean it doesn’t exist, but it is likely a conception that began with the Latter-day Saints, making a logical connection between the symbol and the Biblical figure found adjacent to it in the mosaics. [Read more…]
