endowment

The Mysteries of Solomon’s Temple – Esoteric Teachings of the Ancient Israelite Temple

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Back in April I posted a quote from Professor William J. Hamblin about the relationship between the ancient Israelite temple and the endowment. Just recently I had the opportunity to attend a fireside where Professor Hamblin explained this much more fully, particularly what we can glean from the Old Testament about what happened inside the temple anciently, or, more importantly, what it all meant.  His talk is embedded below as a video presentation.

I highly recommend this for those who would like to better understand the teachings and meaning of what occurred within the ancient Israelite temple, and how it might relate to our modern LDS temples today.

Here is a PDF of the slides of the presentation.

The Relationship between the Ancient Israelite Temple and the Endowment

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Ancient Israelite temple vestiture and ritual offering of incense

Ancient Israelite temple vestiture and ritual. The High Priest wears his special linen garments, sash and turban during his once per year entry into the Holy of Holies on Yom Kippur, the Day of Atonement. He approaches the Ark of the Covenant beyond the veil with the incense shovel in one hand, the smoke representing the prayers of the Israelites, and small vessel of bull’s blood in the other hand, the sin offering (atonement) on behalf of all the Israelites. Image based on Leviticus 16 and Exodus 25-31 and Exodus 35-40.

Professor William J. Hamblin has offered some good starting points in considering the relationship between the ancient Israelite temple ritual and the modern day LDS temple endowment.  It is from this vantage point that we should approach trying to understand these ancient ritual systems and the connections they might have with the Latter-day Saints temple ritual.

“When considering the possible relationship between ancient Israelite temple system and the LDS Endowment, the first thing to note is the basic purpose of the ancient temple was to reconcile Israel with God and bring all Israel (represented by the twelve stones inscribed with the tribal names) back into the presence of God (that is recapitulating the Sinai theophany), symbolically represented by the Holy Place and Holy of Holies within the veil.

“The second thing to note is that Israel had exoteric rituals in the outer courtyard of the temple which could be witnessed by all (though only priests officiated). Esoteric rituals performed inside the temple itself could only be performed and witnessed by priests. LDS Endowment broadly corresponds to the esoteric rituals performed inside the temple, not the exoteric rituals performed outside. The ancient exoteric Israelite temple rituals correspond with the LDS weekly sacrament (the bread/wine offering of the Israelite temple).” (William Hamblin, Mormon Scripture Explorations)

Another important point to realize is that Christ was the last great blood sacrifice when He came in the meridian of time and offered the Atonement, which ended sacrifice by the shedding of blood (3 Ne. 9:19; cf. Mosiah 13:27; Alma 34:13; 3 Ne. 15:2-10). Since Christ was the last blood sacrifice (all precursors pointing to Him), from that point onward the outward nature of sacrificial ritual changed, but still pointing towards Christ, and still a sacrifice of a broken heart and contrite spirit (3 Ne. 9:20-22; Psalms 51:16-17; Psalms 34:18).

See the gallery below for various artists’ depictions of the rituals inside the ancient Israelite temple. Click each image to enlarge. [Read more…]

Earliest Reference to Nauvoo-Era Temple Endowment?

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Urim & Thummim or Interpreters, as described by Joseph Smith and others. Steve Reed, OneClimbs.com.

The Urim & Thummim or Interpreters, as described by Joseph Smith and others. (Steve Reed, OneClimbs.com)

One of the most interesting presentations, at least to me, at this year’s 2012 FAIR Conference in Sandy, UT, was Don Bradley’s “Piercing the Veil: Temple Worship in the Lost 116 Pages,” for obvious reasons; it dealt with the temple. I have not been acquainted with Don Bradley’s work before, so this was an excellent introduction.

Bradley is working on a Master’s thesis at Utah State University, and the focus of his study is the lost 116 pages of the Book of Mormon, and he is also planning to publish in a book on the subject, which is sure to be a fascinating read. I have since learned a bit more about Don Bradley, who has a unique history in and out of the Church. The Salt Lake Tribune published an article yesterday interviewing Bradley, and his experience with the Church. Of his unique gifts Don’s mentor at Utah State, Philip Barlow, said, “Intellectually, Don is uncommonly brilliant… In a roomful of Ph.D.s, he’d be among the smartest and most well-read. His writing and the thinking behind it are superlative.”

Bradley’s presentation at FAIR focused on what we might learn about the temple, and temple worship, among the Nephites, particularly from those insights gleaned from details uncovered in the lost 116 pages. Great stuff, which we’ll summarize a bit here.   [Read more…]

Are We Required to Live the Law of Consecration, Now?

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I hear this a lot from members of the Church.  In fact just two days ago, I had someone ask me this very question after reading some of the quotes from Nibley in Approaching Zion:

 “So then are we required to live the law of concecration now?“

To that question I would pose a counter question, that might help us arrive at an appropriate answer.  When God reveals a law to man, is it required of man to live it if he wishes to return to live with God?  When viewed from this perspective, I think the answer can be none other than an unequivocal “Yes!” [Read more…]

Fireside Discussion Part III

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Welcome!  This is our third episode of the fireside discussions on the temple, facilitated by Goolge+ Hangouts on Air.  We’re glad you could join us.  Tonight’s discussion is about the first chapter in Andrew Skinner’s book Temple Worship.  You can watch the recording below. Or view the machine transcription here. You can also download an MP3 audio version here.

In this discussion we talk about the temple as being the “ultimate” of our worship, what it means to “serve” in the temple, where temples or temple worship can take place on the earth, the first endowments given in the Nauvoo Temple attic, temple “work” vs. temple “worship,” the fact that the Nauvoo temple was only in use for 2 months (8 weeks) before it was destroyed which makes us reflect on the destruction of the temple in Jerusalem in ancient times, what it means to have a “fullness of the Holy Ghost” which we can attain to in the temple, and the profound importance of the temple in the lives of Latter-day Saints and in our worship in the Church.

Panelists include Bryce Haymond, Gary Anderson, Gerald Smith, and William Hamblin.