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Sustaining and Defending the LDS Temple

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On Mysticism, Transcendence, Meditation, Seers & Stones

June 29, 2013 by Bryce Haymond 16 Comments

What is mysticism?  That is the million dollar question.

It is incredibly difficult to define. Wikipedia defines it as the “pursuit of communion with, identity with, or conscious awareness of an ultimate reality, divinity, spiritual truth, or God through direct experience, intuition, instinct or insight.”  What?  By combining all possible definitions into one, they have created an incomprehensible one.

Let’s turn to some closer associates.  Hugh Nibley once defined it, quoting Eduard Lehmann, as “an intuitive and ecstatic union with the deity obtained by means of contemplation and other mental exercises.” Professor William Hamblin turns to oft-repeated definitions such as “a domain of religion that deals with the search for and the attainment of a profound experiential knowledge of God or of ultimate reality,” or, “mysticism is … a type of religious experience which involves a sense of union or merging with either God or an all-pervading spiritual force in the universe,” but finds even these lacking.  In Kevin Christensen’s recent Interpreter review of Margarget Barker’s book Temple Mysticism: An Introduction he indicated that his “favorite LDS approach” to the topic has become Mark E. Koltko’s essay “Mysticism and Mormonism: An LDS Perspective on Transcendence and Higher Consciousness,” found in the April 1989 issue of Sunstone. We’ll come back to this shortly. Christensen notes that while Nibley’s view tends to be the more conventional definition, Margaret Barker’s own use of the term in her book is very different still, focusing on the experience of “seeing the Lord,” i.e. a temple theophany. While different, there is clearly overlap between the ideas of “a union with deity,” and “seeing God,” as Matthew Bowen also elucidates in his recent article in Interpreter. Koltko’s essay also perhaps helps bridge the gap. [Read more…]

Posted in: Practices Tagged: brigham young, don bradley, experience, fasting, focus, holy ghost, hugh nibley, initiate, interpreters, joseph smith, margaret barker, Matthew B. Brown, presence, revelation, revelations, seer, seer stone, theophany, traditions, truth, universe, urim & thummim, veil, william hamblin

Fireside Discussion Part III

August 22, 2012 by Bryce Haymond 5 Comments

Welcome!  This is our third episode of the fireside discussions on the temple, facilitated by Goolge+ Hangouts on Air.  We’re glad you could join us.  Tonight’s discussion is about the first chapter in Andrew Skinner’s book Temple Worship.  You can watch the recording below. Or view the machine transcription here. You can also download an MP3 audio version here.

In this discussion we talk about the temple as being the “ultimate” of our worship, what it means to “serve” in the temple, where temples or temple worship can take place on the earth, the first endowments given in the Nauvoo Temple attic, temple “work” vs. temple “worship,” the fact that the Nauvoo temple was only in use for 2 months (8 weeks) before it was destroyed which makes us reflect on the destruction of the temple in Jerusalem in ancient times, what it means to have a “fullness of the Holy Ghost” which we can attain to in the temple, and the profound importance of the temple in the lives of Latter-day Saints and in our worship in the Church.

Panelists include Bryce Haymond, Gary Anderson, Gerald Smith, and William Hamblin.

Posted in: Scholarship, Texts Tagged: andrew skinner, book, discussion, endowment, fireside, holy ghost, jerusalem, nauvoo, nauvoo temple, recording, saints, watch, worship, youtube

Ye Are the Temple of God

October 2, 2008 by Bryce Haymond 6 Comments
Provo Utah Temple. © 2003, Rick Satterfield. LDSChurchTemples.com. Used with permission. (Click for a larger view)

Provo Utah Temple. © 2003, Rick Satterfield. LDSChurchTemples.com. Used with permission. (Click for a larger view)

When I attended the FAIR Conference a couple months ago I was privileged to meet Hannah Rebekah, who is a reader here and also among many forums and blogs in the Bloggernacle.  This morning she was kind enough to forward me some thoughtful words about the temple, written by Tom Kelly in the Ensign a number of years ago, that have greatly impacted her throughout her life, and which she has shared with many.  My post about how we should make our homes a temple reminded her of these words, that we should also strive to make ourselves into temples.  As Hannah remarked about the author, “I think [he] was really inspired in his views and his comparisons and I love how he wove everything together so beautifully…”

Ye Are the Temple of God

Last winter I was facing some deep challenges. Wanting to get close to the Lord, I walked up to the Provo Temple one evening. As I gazed at that lovely, sacred edifice, I reflected upon the words of Paul: “Know ye not that ye are the temple of God?” (1 Cor. 3:16.) I found myself pondering the significance of these words. In what sense is a person like a temple? What changes would I need to make in myself to be worthy to be called a temple of God?

A temple becomes a temple when it is dedicated. It is not the house of the Lord until it is given unto Him.

A temple is beautiful. Looking at it lifts and edifies. It is spotless and dignified.

A temple is calm and still. Peace and quietness reign within.

A temple is a place of worthiness—no unclean thing may enter therein.

Engraved deeply into the wall of the temple are the words, “Holiness to the Lord.”

A temple is a house of service. Its whole purpose is to provide those things that are truly essential for the happiness of God’s children.

The spire of the temple rises skyward. The righteous, on seeing the temple, lift their eyes to heaven.

A temple is built by sacrifice, by diligent and patient labor.

A temple is, above all, a home for God the Father, his son Jesus Christ, and the Holy Ghost. The house of the Lord is a sacred place, worthy of their presence.

With such thoughts in my heart, I look at the temple and then at my own life:

Am I dedicated to the Lord?

Does my appearance lift and edify?

Am I peaceful and calm within?

Are my mind and heart open only to worthy thoughts and feelings?

Is “holiness to the Lord” engraved upon my soul?

Am I engaged in vital service to God’s children?

Do I lift my eyes toward heaven?

Am I willing to build myself by sacrifice, toil, and patience?

Does the Spirit of God dwell in me?

In short, am I becoming a temple of the Most High God?

(Tom Kelly, Brigham Young University Sixteenth Branch, BYU Fifth Stake, “Ye Are the Temple of God,” Ensign, Dec. 1976, 59, link.)

Posted in: Temples Today Tagged: bloggernacle, BYU, conference, ensign, fair, happiness, heaven, holy ghost, home, jesus christ, sacred, sacrifice

The Grossest Form of Church Criticism

August 6, 2008 by Bryce Haymond
President Ezra Taft Benson (1899-1994)

President Ezra Taft Benson (1899-1994)

In recent weeks I have encountered what I consider to be one of the most damaging forms of criticism of the Church.  You might think that it is from all the anti-Mormon literature or propaganda.  Or perhaps it is those who are so vocal as to picket the curbs at our General Conferences with signs, profanity, and filth.  You might think it is those who have become disaffected, have left the Church, and are now eager to tear it down or “expose” it for what they see as serious problems.  You might think it is the work of scholars who have been excommunicated, and now find intellectual haven in promoting arguments against the learned.  You might even think that it is those tribulations that come from the adversary himself.  But this is not the case.

There is a much more gross and pernicious form of criticism of the restored gospel and of the Lord’s restored Church.  It is that criticism which comes from within the Church.

I know that this runs in the same current as several of my latest posts, but I strongly believe that “it becometh every man who hath been warned to warn his neighbor” (D&C 88:81).  And it also has a direct relationship to the covenants we make to God in the temple.  [Read more…]

Posted in: General Authorities, Temples Today Tagged: anti-mormon, apostasy, apostles, authority, book of mormon, calling, church, covenant, doctrines, earth, ezra taft benson, fall, hell, holy ghost, inside, jesus christ, life, obedience, opposition, paul, priesthood, principles, prophet, purpose, restoration, revelation, scriptures, testimony, thomas s. monson, truth

Ordinances as Signs

April 13, 2008 by Bryce Haymond 7 Comments

Today in priesthood we talked about chapter 7 in the Joseph Smith manual. It is about “Baptism and the Gift of the Holy Ghost.” One thing that struck me as I read the chapter is the number of times that Joseph referred to baptism and some of the other principles and ordinances as signs:

God has set many signs on the earth, as well as in the heavens…

Upon the same principle do I contend that baptism is a sign ordained of God, for the believer in Christ to take upon himself in order to enter into the kingdom of God…

It is a sign and a commandment which God has set for man to enter into His kingdom. Those who seek to enter in any other way will seek in vain; for God will not receive them, neither will the angels acknowledge their works as accepted, for they have not obeyed the ordinances, nor attended to the signs which God ordained for the salvation of man, to prepare him for, and give him a title to, a celestial glory…

Baptism is a sign to God, to angels, and to heaven that we do the will of God, and there is no other way beneath the heavens whereby God hath ordained for man to come to Him to be saved…

The Lord says do so and so, and I will bless you. There are certain key words and signs belonging to the Priesthood which must be observed in order to obtain the blessing. The sign [taught by] Peter was to repent and be baptized for the remission of sins, with the promise of the gift of the Holy Ghost…

…but he could not receive the gift of the Holy Ghost until after he was baptized. Had he not taken this sign or ordinance upon him, the Holy Ghost which convinced him of the truth of God, would have left him.

I think this is enlightening. All of the ordinances and covenants of the gospel include (and are) signs. Signs are physical actions which demonstrate to God that we have, indeed, entered into the covenants that we say we have. We can’t just say we’ve made a covenant with God with our lips (which is what God said in the First Vision was occurring in the world – “they draw near to me with their lips, but their hearts are far from me” (JS-H 1:19). Whenever true covenants are made with God, established physical signs have accompanied them.

The sign of baptism is the physical action of being immersed in the water. The sign of receiving the gift of the Holy Ghost is the laying on of hands, as is ordination to the priesthood. The sign of the sacrament is the blessing, administering, and partaking of the emblems or symbols of Christ’s flesh and blood. The sign of blessing the sick or afflicted is the anointing with consecrated oil and the laying on of hands. The sign of the sealing ordinance in the temple is kneeling at the altar with your spouse and other sacred actions. The signs of the covenants of the endowment are likewise recognizable to those who have participated in them.

Because these signs always are physical, perhaps that is one of the reasons that a disembodied spirit cannot perform them alone. They must be done vicariously, or by proxy, by a living person, one who can perform these signs with a physical body in behalf of the dead.

Posted in: Church History, Practices Tagged: actions, altar, baptism, blessing, covenant, endowment, holy ghost, joseph smith, laying on of hands, ordinances, ordination, physical, proxy, sealing, signs, symbols, vicarious

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