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The Relationship between the Ancient Israelite Temple and the Endowment

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Ancient Israelite temple vestiture and ritual offering of incense

Ancient Israelite temple vestiture and ritual. The High Priest wears his special linen garments, sash and turban during his once per year entry into the Holy of Holies on Yom Kippur, the Day of Atonement. He approaches the Ark of the Covenant beyond the veil with the incense shovel in one hand, the smoke representing the prayers of the Israelites, and small vessel of bull’s blood in the other hand, the sin offering (atonement) on behalf of all the Israelites. Image based on Leviticus 16 and Exodus 25-31 and Exodus 35-40.

Professor William J. Hamblin has offered some good starting points in considering the relationship between the ancient Israelite temple ritual and the modern day LDS temple endowment.  It is from this vantage point that we should approach trying to understand these ancient ritual systems and the connections they might have with the Latter-day Saints temple ritual.

“When considering the possible relationship between ancient Israelite temple system and the LDS Endowment, the first thing to note is the basic purpose of the ancient temple was to reconcile Israel with God and bring all Israel (represented by the twelve stones inscribed with the tribal names) back into the presence of God (that is recapitulating the Sinai theophany), symbolically represented by the Holy Place and Holy of Holies within the veil.

“The second thing to note is that Israel had exoteric rituals in the outer courtyard of the temple which could be witnessed by all (though only priests officiated). Esoteric rituals performed inside the temple itself could only be performed and witnessed by priests. LDS Endowment broadly corresponds to the esoteric rituals performed inside the temple, not the exoteric rituals performed outside. The ancient exoteric Israelite temple rituals correspond with the LDS weekly sacrament (the bread/wine offering of the Israelite temple).” (William Hamblin, Mormon Scripture Explorations)

Another important point to realize is that Christ was the last great blood sacrifice when He came in the meridian of time and offered the Atonement, which ended sacrifice by the shedding of blood (3 Ne. 9:19; cf. Mosiah 13:27; Alma 34:13; 3 Ne. 15:2-10). Since Christ was the last blood sacrifice (all precursors pointing to Him), from that point onward the outward nature of sacrificial ritual changed, but still pointing towards Christ, and still a sacrifice of a broken heart and contrite spirit (3 Ne. 9:20-22; Psalms 51:16-17; Psalms 34:18).

See the gallery below for various artists’ depictions of the rituals inside the ancient Israelite temple. Click each image to enlarge. [Read more…]

Solomon Dedicates the Temple at Jerusalem by James Tissot

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I saw this painting online today, and thought it was a striking representation of the dedication of Solomon’s Temple.  It is by French painter James Jacques Joseph Tissot, c. 1896-1902, gouache on board, stored at the Jewish Museum, New York.

Solomon Dedicates the Temple at Jerusalem, by James Jacques Joseph Tissot (c. 1896-1902)

Solomon Dedicates the Temple at Jerusalem, by James Jacques Joseph Tissot (c. 1896-1902)

Ancient Israelite Temples Timeline (1300 BC—AD 100)

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Ancient Israelite Temples Timeline (1300 BC—AD 100). Click on image for hi-res version.

Ancient Israelite Temples Timeline (1300 BC—AD 100). Click on image for hi-res version.

Creative Commons License
Ancient Israelite Temples Timeline (1300 BC—AD 100) by Bryce Haymond is licensed under a Creative Commons Attribution-Share Alike 3.0 United States License. That means you can use this graphic however you please, as long as you attribute the original work to me and this website, and any derivatives must be licensed the same. See the Creative Commons link above for more details.

I am a visual learner in many ways, so sometimes I like to put things together visually so I can get a better grasp of them, and understand them more thoroughly.  The history of the ancient Israelite temples is one of those things that I wanted to learn better, so I created this timeline to help me visualize it.

The timeline shows the basic history of the ancient Israelite temples from the Tabernacle of Moses, through Solomon’s Temple (First Temple Period), the Babylonian Exile, and Zerubbabel’s and Herod’s Temples (Second Temple Period).  This spans about 1400 years.  Major temple structures are noted, as well as lesser known Israelite temples.  Major events which affected temple worship are marked and labeled, as well as other important dates.

The information on the timeline is sourced primarily from William Hamblin and David Seely’s excellent 2007 book, Solomon’s Temple: Myth and History (pages 9-49, 210).  Other information was found at various sources online.

I’m sure there are many details I’ve left out, and probably some errors.  If there are items that you think should be included (such as additional Israelite temples), please let me know.  If there are errors, please tell me those as well.  Just leave notes in the comments, and I will continually update the timeline here as I receive feedback.  Thanks!

Update (10/31/2009): I’ve updated the timeline. I’ve added some temples in the New World, including the temple in the city of Nephi, Zarahemla, and Bountiful. I’ve also added several more Old World temples including Arad, Meggido, Lachish, Beersheba, Gilgal, Ebal, Shechem, Shiloh, Kirjath-jearim, and Gibeon. Many of the dates are approximated. There are still more to add, as soon as I find more details.

Update (11/2/2009): I’ve decided to make this strictly an Old World temples timeline, so I’ve removed the few references to temples in the New World. I may make a separate timeline which compiles what we know of temples in the Book of Mormon. I’ve added some details about the ruling parties in Judea between 515 BC and AD 100. I’ve also added a visual reconstruction of what the Elephantine Temple may have looked like. Other small details have also been added.