mountain

Nephi’s Temple Experience on the Mountain

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Nephi was caught away in the Spirit to "an exceedingly high mountain"

Nephi was caught away in the Spirit to “an exceedingly high mountain,” where he conversed with the Spirit of the Lord. Artist: Clark Kelley Price.

If you have not had the opportunity to read David Bokovoy’s inaugural article in the new Interpreter journal, I recommend it. It discusses Nephi’s experience in 1 Nephi 11 when he was caught away to “an exceedingly high mountain” where he had a question and answer exchange with the Spirit of the Lord, and thereafter was given higher spiritual knowledge.

High mountains have always been traditionally associated with temples, and as sacred spaces.  Indeed, their physical height and altitude alone contribute to this symbolism; ascending the mount gets one closer to God on high. Many times throughout the scriptures, the prophets ascend high mountains to seek spiritual refuge and converse with God. Such is the case with Moses ascending Mount Sinai, for example. Whenever a prophet or other individual in the scriptures goes to, or is taken to, a high mountain, it is well to pay careful attention to what is taking place, as it is almost always a sacred temple-type experience.

The question and answer exchange format that precedes an endowment of further light and knowledge is also a pattern often found within these scriptural accounts. Bokovoy explains that these exchanges were often to consider the worthiness and faith of the individual who had approached God, and so that there could be a divine witness, or seal by the Holy Spirit of Promise, of such righteousness before higher mysteries were given by God to that individual. At the ancient Israelite temple, such question and answer exchanges also preceded even entering a temple, when those ascending to the temple would encounter the priests at the gate, and be interrogated as to their worthiness to enter there.

I’ve been impressed for some time by the many prophets we read about in the scriptures who have apocalyptic visions of the history of the earth, the creation story, it’s purpose, the reason for our mortal lives, and concluding with visions of the heavenly temple and God’s throne. I’ve often wondered if these prophets were, in fact, witnessing the same heavenly ascent vision, as it almost always includes the same or similar elements.  It would be interesting to compare further these accounts.

What were some of your impressions of Bokovoy’s article? Please share your thoughts in the comments.

Mosaic Tabernacle as an Aaronic Temple

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The Tabernacle at Sunset - by Pat Marvenko Smith

The Tabernacle at Sunset - by Pat Marvenko Smith (click for larger view)

Note: I taught our Elders Quorum class today, and was assigned the topic of the Mosaic Tabernacle as a Temple.  Below are the notes and illustrations I used for my lesson.

Review of prior lesson on the exodus:

  • Children of Israel escape Egyptian bondage (Ex. 14)
  • Moses leads them out
  • Parting of the Red Sea, Pharoah’s armies are drowned
  • Lord begins to organize his people
  • Manna rains down from heaven, sends Quail for meat (Ex. 16)
  • Moses strikes the rock, and water comes out
  • Lord covenants to Israel a peculiar treasure, a kingdom of priests, an holy nation (Ex. 19:5-6)
  • 10 commandments and Mount Sinai (Ex. 20)
  • The people start to refuse to become what the Lord had offered them – “Speak thou with us, and we will hear: but let not God speak with us, lest we die.” (Ex. 20:19).  Foreshadowing…
  • Many instructions, laws, covenants, etc. are delivered to Moses, which he delivers to the people, who all answer with one voice, “Yes, we will be obedient (Ex. 24:3, 7)

Moses goes up Mount Sinai again to receive instructions for 40 days and nights (Ex. 24:18).  Matthew Brown – “As part of his ascension experience, Moses is said to have been washed, anointed, clothed in heavenly garments, called with names of honor, enthroned, and initiated into heavenly secrets” ((Brown, Matthew B. The Gate of Heaven: Insights on the Doctrines and Symbols of the Temple. American Fork, Utah: Covenant Communication, 1999. 58)).  Joseph Smith noted that Moses received the “keys of the Kingdom,” and “certain signs and words” ((ibid.)).  [Read more…]

The First and Oldest Temple in the World? – Göbekli Tepe

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One of the excavated enclosures at Göbekli Tepe, Turkey, with massive T-shaped megaliths forming ancient stone circles thought to be up to 12,000 years old. (Click for a larger view)

One of the excavated enclosures at Göbekli Tepe, Turkey, with massive T-shaped megaliths forming ancient stone circles thought to be up to 12,000 years old. (Click for a larger view)

Grandpa Enoch over at Pronaos wrote a few days ago that Archaeology Magazine‘s latest issue has a cover article by Sandra Scham entitled “The World’s First Temple” ((Archaeology Magazine, Volume 61 Number 6, November/December 2008, abstract)).  The magazine Science also did an article on the same subject back in January 2008 ((Science, Vol. 319. no. 5861, p. 280, abstract)).  There are many articles that are being published, all focused on one archeological dig in southeast Turkey (see this map) which has come to be known as Göbekli Tepe, a Turkish name meaning “navel hill/mountain” or “hill with a belly” ((Wikipedia – Göbekli Tepe.)).

What makes this excavation so unique?  Why all the hype?  Because evidence is showing that this may be the world’s first man-made monumental structure ever built, even before agriculture developed.  Archeologists didn’t believe that Neolithic hunter-gatherers were capable of building such an enormous complex at such an early date, but this site is starting to redefine our understanding of the beginnings of mankind.  What else is interesting is that this appears to have been some sort of ritual center or ceremonial complex – a temple.  [Read more…]

God Dwelleth Not in Temples Made with Hands? – Part 2

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The high priest in Israel sprinkling blood of the sin offering upon the mercy seat on the Day of Atonement (Lev. 16:14-15)

(Continued from Part 1)

To continue our discussion on whether God may dwell in temples on earth, and whether there exists a need for further temples after Christ, we might look again to the Bible to see if God dwelled in those sacred edifices which He commanded to be built in ancient times.

The first example that we might look at is Paul’s own theophany, which he experienced in the temple of Jerusalem shortly after his conversion: [Read more…]