faith

Living The Law Of Consecration – Part 4: What is Tithing?

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(Continued from Part 3)

This is a continuation of a series of posts that I started a few years ago.  Of course, it could easily fit within the series very recent posts on the same subject of the law of consecration, including Hugh Nibley quotes from Approaching Zion, “Are we required to live the law of consecration, now?“, and Mormon Channel Episodes On The Law Of Consecration And The United Order.

In this post we will examine this question – “What is tithing?”

This seems to be a pretty basic question, with a Primary answer.  We all know what tithing is, right?  I mean, even the etymology of the word tithe itself, coming from the Old English teoþa or even earlier to the Hebrew tithes in Malachi 3:8 (ma`aser or מַעֲשֵׂר, or an even earlier root `asar or עֶשֶׂר meaning “ten”), means a “tenth” part.  What could be more simple?  This seems to be a commandment that we could easily say we keep or do not keep.  We either give a tenth part of our income annually, or we don’t.  Is there any more to it?

The truth of the matter is that everything we think we know about tithing is most likely wrong.  This could come as a shock to some, but when you get right down to what tithing is, as revealed by the Lord through the prophet Joseph Smith in this dispensation, it is not what we commonly think it is.  Personally, I think this is unfortunate, because we do not know what the Lord revealed and commanded, and if we are thus ignorant, how do we expect to be able to follow His word?  What does the Lord say?  What do our scriptures teach? [Read more…]

Hugh Nibley Quotes from Approaching Zion

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The following quotes are from Hugh Nibley’s Approaching Zion volume, and were compiled by Chad Merrill.  I am grateful that he shared them with me, and gave me permission to share them with you. They are great quotes from that singular book, one of my favorites of all time, and one which I am currently re-reading for the nth time.

In these quotes, Nibley is highly critical of his fellow Latter-day Saints, in our love of wealth and covetousness, lack of living the law of consecration (and our apparent confusion of it), our quibbling over free lunch, lack of faith in the Almighty, and our misunderstanding the purposes of life. “Zion cannot be built up unless it is by the principles of the law of the celestial kingdom; otherwise I cannot receive her unto myself” (D&C 105:5). Do we truly believe the Lord? What’s our progress report? Please share your thoughts in the comments.   [Read more…]

Nephi’s Temple Experience on the Mountain

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Nephi was caught away in the Spirit to "an exceedingly high mountain"

Nephi was caught away in the Spirit to “an exceedingly high mountain,” where he conversed with the Spirit of the Lord. Artist: Clark Kelley Price.

If you have not had the opportunity to read David Bokovoy’s inaugural article in the new Interpreter journal, I recommend it. It discusses Nephi’s experience in 1 Nephi 11 when he was caught away to “an exceedingly high mountain” where he had a question and answer exchange with the Spirit of the Lord, and thereafter was given higher spiritual knowledge.

High mountains have always been traditionally associated with temples, and as sacred spaces.  Indeed, their physical height and altitude alone contribute to this symbolism; ascending the mount gets one closer to God on high. Many times throughout the scriptures, the prophets ascend high mountains to seek spiritual refuge and converse with God. Such is the case with Moses ascending Mount Sinai, for example. Whenever a prophet or other individual in the scriptures goes to, or is taken to, a high mountain, it is well to pay careful attention to what is taking place, as it is almost always a sacred temple-type experience.

The question and answer exchange format that precedes an endowment of further light and knowledge is also a pattern often found within these scriptural accounts. Bokovoy explains that these exchanges were often to consider the worthiness and faith of the individual who had approached God, and so that there could be a divine witness, or seal by the Holy Spirit of Promise, of such righteousness before higher mysteries were given by God to that individual. At the ancient Israelite temple, such question and answer exchanges also preceded even entering a temple, when those ascending to the temple would encounter the priests at the gate, and be interrogated as to their worthiness to enter there.

I’ve been impressed for some time by the many prophets we read about in the scriptures who have apocalyptic visions of the history of the earth, the creation story, it’s purpose, the reason for our mortal lives, and concluding with visions of the heavenly temple and God’s throne. I’ve often wondered if these prophets were, in fact, witnessing the same heavenly ascent vision, as it almost always includes the same or similar elements.  It would be interesting to compare further these accounts.

What were some of your impressions of Bokovoy’s article? Please share your thoughts in the comments.

A Proof of God’s Existence?

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A friend of mine noted today that in a very small sense he is an atheist, because he does not know 100% that God’s exists, nor can God be so proven.  On the other hand, he is also a strong believer because he believes God exists from all the evidences that he has experienced which he cannot deny.  He allows this belief and faith to direct his life.

I agreed with him.  God’s existence cannot be proven, just as we cannot prove Joseph Smith was a prophet or that the Book of Mormon is true.  It cannot be done.  Why is that?  Why all the hassle?  This is what I said:   [Read more…]

Seeing Through a Glass Darkly, and the Urim & Thummim

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Lapis specularis, or specularibus lapidibus, is a variety of gypsum (selenite) that forms crystal sheets and they were used as window panes in the first and second centuries AD.

Lapis specularis, or specularibus lapidibus, is a variety of gypsum (selenite) that forms crystal sheets and they were used as window panes in the first and second centuries AD.

“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:12).

This scripture from the New Testament has often been used to describe our current estate in life, our vision and perception being a bit muddled as we go about our daily lives.  We don’t understand everything, we can’t see everything, we don’t know why some things are the way they are.  We don’t live by perfect light and knowledge.  Indeed, it is a good scripture on the topic of faith, and how we must live by imperfect understanding, having a feeling for things but unable to grasp them fully.  It also well describes what our LDS doctrine calls the veil (also spelled vail), this semi-impervious cloak and covering over God and his dominion.  In a future day, the curtain will be drawn, and we will see with perfect clarity, and our understanding will become as clear as day.

Why must we live by this faith, why the separation from God by the veil?  Why doesn’t God reveal himself?  This is often the cry of the atheists, who seek evidence of God’s existence.  I appreciated Dan Peterson’s explanation of this in his talk on “Humble Apologetics.”  He said:   [Read more…]