anointing

Sanctuary Vesture: A Brief Overview and Comparison

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Ancient Israelite temple ceremonial clothing

Ancient Israelite temple ceremonial clothing worn in the Mosaic Tabernacle, and succeeding Israelite temples of Solomon, Herod, et al.

I’m very pleased to welcome another guest post by Matthew B. Brown.  Some of his writings, particularly his book The Gate of Heaven, are what inspired me to study the temple more in depth.  He offers a wealth of insight and learning for the Latter-day Saints. ~Bryce

Matthew B. Brown holds a degree in history from Brigham Young University in Provo, Utah. He is the author of ten books and has published articles with the Neal A. Maxwell Institute for Religious Scholarship at BYU (aka FARMS). Matthew has served as a volunteer researcher, editor, and respondent for The Foundation for Apologetic Information and Research (FAIR) and has spoken at several of their annual conferences. He is one of the directors of the upcoming EXPOUND symposium on May 14, 2011, and will also be a presenter (expoundlds.com).

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It is publicly acknowledged that Latter-day Saints who participate in the central temple rites of their faith dress in several layers of ceremonial clothing, consisting of a “white undergarment” (which is worn as part of everyday life) and “other priestly robes” (which are only worn during times of temple service).1 [Read more…]

What is Guile?

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The word guile may date back as early as the 12th century, but is not very common in our vernacular today.  At first it seemed to me this might mean “lies,” but there is more to it.  Webster defines it as “deceitful cunning : duplicity.”  This doesn’t get us very far unless we understand those words too:

  • deceitful – having a tendency or disposition to deceive, not honest, deceptive, misleading
  • cunning – dexterous or crafty in the use of special resources (as skill or knowledge) or in attaining an end, characterized by wiliness and trickery
  • duplicity – contradictory doubleness of thought, speech, or action; especially : the belying of one’s true intentions by deceptive words or action

The word comes from the Middle English gile, from Anglo-French.  It’s related to the Old English/French wigle or wigila, which refer to sorcery or witchcraft.  It’s also related to the Old English word wil or wile, meaning a trick. [Read more…]

Anointing Rite in the Orthodox Church

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The Anointing of David

The Anointing of David

David Larsen at Heavenly Ascents continues to provide excellent notes from his attendance at the Temple Studies Group Symposium in London last weekend.  Recently he posted his notes on Archimandrite Ephrem‘s presentation about the Holy Oil in the Orthodox Church.  Father Ephrem gave out a handout which included detailed notes on the anointing rite in the Orthodox Church, which includes this portion:

The one to be baptized is brought forward. The Priest takes some of the oil and makes the sign of the Cross on the forehead, breast and back of the candidate, saying: The servant of God, N., is anointed with the oil of gladness, in the name of the Father, and of the Son, and of the Holy Spirit. Amen. As he signs their breast and back he says: For healing of soul and body. On the ears: For the hearing of faith. On the feet: For your feet to walk. On the hands: Your hands made me and fashioned me. And when the whole body has been anointed the Priest baptizes the person, holding them upright and facing East, as he says: The servant of God N. is baptized, in the name of the Father. Amen. And of the Son. Amen. And of the Holy Spirit. Amen. At each invocation the Priest immerses them and raises them again [three-fold immersion]. ((Handout from Archimandrite Ephrem in notes on Heavenly Ascents blog.  Notes in brackets are mine.))

Check out David Larsen’s Heavenly Ascents blog for more details from Father Ephrem’s presentation.

Margaret Barker on The Holy Anointing Oil

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Samuel anointing David. Stained glass.

Samuel anointing David. Stained glass.

My friend David Larsen has some great notes at Heavenly Ascents on the presentation given by Dr. Margaret Barker at the Temple Studies Symposium III in London this past weekend.  Her words were an introduction to the symposium which focused on the topic of “The Holy Anointing Oil”:

Anointing with myrrh oil was the most holy mystery of the Jerusalem temple. It passed into Christianity and gave the faith its name. This symposium will explore the temple rite and its meaning, and then look at some of the ways in which Christians preserved the ancient tradition. ((TempleStudiesGroup.com))

David’s notes on Barker’s presentation include some interesting facets of anointing:

  • The Messiah, the Christ, was the Anointed One, and so the holy anointing oil is central to Christian identity. It gives the Christians their name.
  • Christian teaching concerning anointing is a conscious continuation of the ancient temple teaching.
  • The oil was understood to impart holiness… It was part of the secret teaching of the high priesthood.
  • The anointing with oil was a part of the “secret teaching” passed on to Christianity from Christ through the apostles.
  • The high priests were “christs” — they represented Yahweh by being anointed and wearing name “YHWH” on forehead.

See the Heavenly Ascents blog for David’s full notes on Barker’s presentation.  Hopefully her presentation will also become available on TempleStudiesGroup.com.  Other speakers included Dr. John F. Hall (Professor from BYU), Archimandrite Ephrem, The Rev. Dr Richard Price, Dr Sebastian Brock, and Rev. Dr Laurence Hemming.  David has some notes on their presentations here, and will post more notes about their presentations soon.

Attaining the Resurrection in Mortality

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Margaret Barker

Margaret Barker

The use of those two words together, resurrection in mortality, appears to be perfectly incongruous at first glance.  In our common parlance in the Church we understand resurrection to be something that can only happen after mortality.  The resurrection “consists in the uniting of a spirit body with a body of flesh and bones, never again to be divided” ((“Resurrection.” LDS Bible Dictionary. http://scriptures.lds.org/en/bd/r/28)).  This is an event which happens only after there has been a separation of the spirit body from the mortal body through the process called death.  In my reading over the weekend, however, I came across a fascinating perspective from Margaret Barker which gives added meaning to the word resurrection, and our understanding of it, a meaning which can apply to us while still in our mortal estate. [Read more…]