Welcome back to TempleStudy.com! Feel free to contact me with comments or questions.

Temple Imagery in the Book of Mormon

ShareThis

Journey's End - Derek Hegsted

Journey's End - Derek Hegsted

The Neal A. Maxwell Institute for Religious Scholarship website has shared a quote from Hugh Nibley on their homepage today:

The word atonement appears only once in the New Testament, but 127 times in the Old Testament. . . . In the other Standard Works of the Church, atonement (including related terms atone, atoned, atoneth, atoning) appears 44 times, but only 3 times in the Doctrine and Covenants, and twice in the Pearl of Great Price. The other 39 times are all in the Book of Mormon. This puts the Book of Mormon in the milieu of the old Hebrew rites before the destruction of Solomon’s Temple, for after that the Ark and the covering (kapporeth) no longer existed, but the Holy of Holies was still called the bait ha-kapporeth. . . . It has often been claimed that the Book of Mormon cannot contain the ‘fullness of the gospel,’ since it does not have temple ordinances. As a matter of fact, they are everywhere in the book if we know where to look for them, and the dozen or so discourses on the Atonement in the Book of Mormon are replete with temple imagery. From all the meanings of kaphar and kippurim, we concluded that the literal meaning of kaphar and kippurim is a close and intimate embrace, which took place at the kapporeth, or the front cover or flap of the tabernacle or tent. The Book of Mormon instances are quite clear, for example, ‘Behold, he sendeth an invitation unto all men, for the arms of mercy are extended towards them, and he saith: Repent, and I will receive you’ (Alma 5:33). ‘But behold, the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love’ (2 Nephi 1:15). To be redeemed is to be atoned. From this it should be clear what kind of oneness is meant by the Atonement--it is being received in a close embrace of the prodigal son. (Nibley, Approaching Zion, 566-67)

4 Comments

  1. Posted February 6, 2008 at 8:17 pm | Permalink

    Again, a most excellent post!!!!!

    If we know what we are looking for, it’s amazing what we find.

    -David

  2. Posted February 7, 2008 at 10:29 am | Permalink

    This is a great website! Thanks for sharing your thoughts. Since the first time I went through the temple I’ve had questions about where things in the ceremonies originated and why we did them. I look forward to more posts from you.

    thanks.
    http://www.graceforgrace.com

  3. Posted February 7, 2008 at 11:22 am | Permalink

    Thanks guys! I hope that we can have a respectful and scholarly look here at our ritual practices. It must be done with great care, but I think our scholars have produced much more work about the temple than most of our members are aware of. Unfortunately, when some of our members get wind of anti-Mormon literature, they are blinded by their lies and distortions, and some fall away. There are mountains of evidence in support of the restored gospel of Jesus Christ, even our rites and ceremonies as restored by Joseph Smith. I hope to be able to bring to the forefront some of that best research, so that our members and members of other faiths alike might be enlightened and acknowledge the normalcy of ritualistic worship as it has existed since the beginning of time. As Church members, we understand that the reason for these ritualistic patterns in all parts of the world is because it was revealed by God to our first parents.

  4. Posted June 8, 2009 at 1:25 pm | Permalink

    Was Nibley saying in the beginning that the Book of Mormon has support since it mentions “atonement” multiple times and purports to be from Old Testament times in the beginning?
    Interesting stuff!

Post a Comment

Your email address is never published nor shared. Required fields are marked *

*
*


Olark Livehelp