The Wolf, The Goat, And The Kid

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Woodcut. Author unknown. From "The book of pictures and parables, fables." 1859. Oxford University.

Woodcut. Author unknown. From "The book of pictures and parables, fables." Oxford University. 1859.

One of our readers, Walt, emailed me a link to a fable that is intriguing.  It is entitled “The Wolf, The Goat, And The Kid,” and was originally penned by the popular 17th century French poet and fabulist Jean de la Fontaine.

THE WOLF, THE GOAT, AND THE KID
by Jean de la Fontaine

As went the goat her pendent dugs to fill,
And browse the herbage of a distant hill,
She latched her door, and bid,
With matron care, her kid; —
‘My daughter, as you live,
This portal don’t undo
To any creature who
This watchword does not give:
“Deuce take the wolf and all his race!”‘
The wolf was passing near the place
By chance, and heard the words with pleasure,
And laid them up as useful treasure;
And, hardly need we mention,
Escaped the goat’s attention.
No sooner did he see
The matron off, than he,
With hypocritic tone and face,
Cried out before the place,
‘Deuce take the wolf and all his race!’
Not doubting thus to gain admission.
The kid, not void of all suspicion,
Peer’d through a crack, and cried,
‘Show me white paw before
You ask me to undo the door.’
The wolf could not, if he had died,
For wolves have no connection
With paws of that complexion.
So, much surprised, our gormandizer
Retired to fast till he was wiser.

How would the kid have been undone
Had she but trusted to the word
The wolf by chance had overheard!
Two sureties better are than one;
And caution’s worth its cost,
Though sometimes seeming lost.

Comments?


16th Century Sculpture of the Marriage of Adam and Eve

The Garden of Eden or Love by Guillielmus Paludanus.  1567.  Musées Royaux des Beaux-Arts, Brussels.

The Garden of Eden or Love by Guillielmus Paludanus. 1567. Musées Royaux des Beaux-Arts, Brussels. (click image for a larger view)

Just a couple days ago I came across a sculpture that caught my attention.  Although unsigned and undated, it is widely believed that it was created by the Flemish sculptor and medallist Guillielmus Paludanus in 1567 as part of a chimney mantelpiece at his home in Antwerp, Belgium.  It is described as espousing the virtue of love:

In the centre of the elongated relief stands God the Father, dressed in a long robe, between Adam and Eve. He is blessing the naked human pair and placing their hands together. The scene takes place in the garden of Eden. . . This scene is a prefiguration of the sacrament of marriage. Not only the hieratic gesture of the God the Father, and Adam and Eve’s joined hands [known in antiquity as the dexiosis or dextrarum iunctio], but also the depiction of the paradise animals, two by two, refer to the God-willed lifelong community between husband and wife. (Web Gallery of Art)

I think this is a beautiful depiction of the first marriage, between Adam and Eve, as solemnized by God the Father.  It recalls the moment in the Garden when it was said, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Gen. 2:24; see also Gen. 3:12).

As it was in the beginning, so it continues today, that marriage is between a man and a woman.  It was divinely ordained so by God, for “neither is the man without the woman, neither the woman without the man, in the Lord” (1 Cor. 11:11).  It cannot be defined otherwise without serious repercussions on our society as a whole, and on our families and religious freedoms.  For that reason, I am in support of traditional marriage, particularly Proposition 8 in California (see my sidebar).  Watch apostles Elder Ballard and Elder Cook discuss the issue, or apostle Elder Bednar answer questions on the Proposition.  Hear people discuss their reasoning of support for the initiative.  Or check out the Church’s new website in support of Proposition 8 - PreservingMarriage.org.  Read the Church’s explanation for why this is important, and the First Presidency’s letter asking members to support this amendment in California.

Now is the time to make a difference by supporting marriage only between a man and a woman.  Vote yes on Proposition 8!  Visit ProtectMarriage.com for more information on how you can support this cause.


New Webpage for BYU SANE Symposium on Temples on November 7th

Flyer

Flyer

The BYU Religious Studies Center has posted a new webpage with information about the Students of the Ancient Near East Symposium entitled “Temples and Ritual In Antiquity” that will be taking place at BYU on November 7th.  They have the date, time, location, maps, schedule, phone number, flyer, and other information available.  See it here:

http://www.rsc.byu.edu/comingSoonAntiqua.php

I’m really looking forward to this conference.  I am working with the organizers of the symposium to hopefully videotape all the presentations and make them available online later.  I might even be able to live broadcast one of the rooms to the internet, so those that are unable to attend can still participate.  Stay tuned…


Locations of Five New Temples Announced

The Church released new details yesterday about the five new temples that will be built, including locations.  I’ve linked the approximate locations to Google Maps below.  Please let me know if any of the linked maps are incorrect:

The Philadelphia temple will be built in downtown Philadelphia, at North Broad Street between Hamilton Street and Noble Street. Several other temples occupy urban sites, including those in Manhattan and Hong Kong. No designs have been completed for this temple or the others announced on Saturday.

For the temple serving the greater Kansas City area, the site will be in Clay County, Missouri, on residential land within the Kansas City limits that is already being developed by the Church. The development is known as Shoal Creek. [As the crow flies, this is about 11.5 miles from the Temple Lot in Independence, Missouri, and only 2-4 miles from Liberty Jail.]

The temple in Córdoba, Argentina, will be situated on the Belgrano meetinghouse site, next to the present mission home of the Church, and the Calgary temple will be built on Church-owned land next to an existing chapel in the northwest part of the city, at the intersection of Rocky Ridge Road and Royal Oak Road.

In Rome, the temple will occupy part of a 15-acre Church-owned site near the ring road skirting the northeast section of Rome. [As the crow flies, this is about 6.5 miles from the Vatican.]

(http://newsroom.lds.org/ldsnewsroom/eng/news-releases-stories/new-temple-site-locations-announced)


The Fall of Adam and Eve in the Armenian Aprocrypha

Detail from The Temptation by William Strang. 1899. Oil on canvas. Tate Gallery.

Detail from The Temptation by William Strang. 1899. Oil on canvas. Tate Gallery.

The account of the Fall of Adam and Eve in the Bible is relatively succinct, particularly in the vocal exchanges between the serpent, Eve, and Adam (bolded below).  What details we know of the Fall come primarily from chapter 3 of Genesis:

1 Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4 And the serpent said unto the woman, Ye shall not surely die:
5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. (Gen. 3:1-7)

Some Armenian Apocrypha manuscripts have been translated into English in recent decades which expand on the Fall narrative substantially, and which are enlightening to compare and contrast with the Genesis account and the account as presented in the templeRead More »


Temple Updates Video - October 2008 World Report


Video Montage of Temples Around the World