John Gee (June 19) and Avraham Gileadi (June 26)

2 Comments

There are a couple good firesides/lectures coming up, for those of you who are in the Salt Lake/Provo area.

Dr. John GeeFirst off, there will be a lecture given by John Gee this Thursday, June 19th, at 7:00pm at the Olivewood Bookstore in Provo (3330 N. University Ave., Suite C).  He will be speaking about the message of the Joseph Smith Papyri.  Dr. Gee received his doctorate degree from Yale University in Egyptology.  He is currently William “Bill” Gay Assistant Research Professor of Egyptology at the Neal A. Maxwell Institute for Religious Scholarship, where he is a series editor for Studies in the Book of Abraham and a member of the editorial board of the Eastern Christian Texts series. He is also on the board of directors for the Aziz S. Atiya Fund for Coptic Studies at the University of Utah.  I have read his short book A Guide to the Joseph Smith Papyri, and it was a great learning experience and introduction to the Joseph Smith Papyri.  Anyone who is familiar with Hugh Nibley’s classic Message of the Joseph Smith Papyri: An Egyptian Endowment knows that this papyri has a lot to do with the temple.  This will certainly be a great lecture.  If permitted, FAIR might videotape it and put it on YouTube.  Seating is based on a first-come, first-served basis, so make sure to arrive there early.

Dr. Avraham GileadiSecondly, the Isaiah Institute (which I haven’t heard of before) is presenting a fireside with Avraham Gileadi on Thursday, June 26th, at 7:00pm at the ScenicView Academy in Provo (Room 245, 5455 North River Run Drive).  He will be speaking on “The Learning of the Jews: Isaiah’s Impact on the Book of Mormon.”  Dr. Gileadi obtained a Ph.D. in ancient Near Eastern studies and Hebrew Bible from BYU under the tutelage of professor R.K. Harrison of Wycliffe College, Toronto, Canada, with Hugh Nibley as chairman. He has translated and published the book of Isaiah into modern English and published it with analyses of many literary patterns in Isaiah’s prophecy discovered during many years of postdoctoral research.  This fireside has been described thus:Map to Scenic View Academy

Book of Mormon prophets don’t just quote Isaiah. Isaiah shapes their entire world view, their concept of God’s covenant people, and their understanding of the latter days. The learning of the Jews is key to interpreting the words of Isaiah and the Book of Mormon. Come and learn the learning of the Jews!

You are asked to RSVP to orders@isaiahinstitute.com to make sure there are enough refreshments.

Sacrificing our will to the will of our Father

1 Comment

Offering sacrifice and burnt offeringsI had contemplated entitling this post “A Change in Temple Sacrifice Following Christ,” but since today is Father’s Day, I thought this title was more appropriate.

From the time they left Jerusalem until the time of Christ’s ministry among his descendants in the Americas 600 years later, Lehi and his family offered sacrifice and burnt offerings to the Lord (1 Ne. 5:9; 1 Ne. 7:22; Mosiah 2:3). Such was part of the law of Moses which they sought to keep diligently, as the Israelites had been observing for thousands of years (Mosiah 12:28-29; Mosiah 13:27-28; Alma 25:15-16; 2 Ne. 25:24, 30; Alma 30:3). But even then, they remembered that the law of Moses was in similitude of the great sacrifice of the Son of God, Jesus Christ, who was to come to the earth and work out an infinite atonement by the shedding of his blood and body (Alma 34:14).

When Christ visited the inhabitants of the Americas he explained how the law of Moses was fulfilled in him, and how things were to become new:

And he said unto them: Marvel not that I said unto you that old things had passed away, and that all things had become new.
Behold, I say unto you that the law is fulfilled that was given unto Moses.
Behold, I am he that gave the law, and I am he who covenanted with my people Israel; therefore, the law in me is fulfilled, for I have come to fulfil the law; therefore it hath an end. (3 Ne. 15:3-5)

The law of Moses was fulfilled, but this did not mean that the covenant ended: [Read more…]

Palm up/Palm down in Middle Ages & Renaissance Christian Art

15 Comments

Last Judgment by Giotto in Scrovegni Chapel, Italy (click for larger view)In response to a comment by Rick on my post “Consecrate = ‘A Filled Hand’ in Hebrew” I did some searching to see if I could find any commentary or studies of palm up/palm down symbolism in scholarship or art. What I found was interesting.  The palm up/palm down posture has a significant place in Christian art throughout the Middle Ages and the Renaissance, particularly in the figure of Christ.  They have been called the “judging gestures.” ((Jane C. Long, “Salvation through Meditation: The Tomb Frescoes in the Holy Confessors Chapel at Santa Croce in Florence,” Gesta, Vol. 34, No. 1 (1995), pp. 79.))

I first happened upon a depiction of The Last Judgment by Giotto in the Scrovegni Chapel in Padua, Veneto, Italy. This artwork was completed about in about 1305. The scene is a typical judgment, with Christ in the center, the saved on his right, and the damned on his left. One commenter adds some interesting insight into his posture:

The seven virtues and seven vices are sometimes shown in opposition. In the Scrovegni chapel, the Last Judgement shows God with his right hand palm up towards the saved, and along the right wall are the seven virtues. His left hand is palm down towards the damned, and along the left wall are the seven vices, each opposite its corresponding virtue. ((Number Symbolism in the Middle Ages.))

[Read more…]

Consecrate = “A Filled Hand” in Hebrew

16 Comments

The High Priest in the Holy of Holies - Incense offering on Yom Kippur (Day of Atonement). Temple Institute.One of our readers, Dr. Kathy Larsen, pointed out a scripture yesterday that intrigued me. It is Leviticus 21:10:

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

There is a footnote on the second instance of the word “that” in our LDS King James Version. The footnote reads “HEB (literally) whose hand is filled; i.e. who is equipped, or authorized.” This means that the original Hebrew would have read something like, “and whose hand is filled to put on the garments.” Apparently the word translated as “consecrated” came from a Hebrew phrase for “a filled hand” or “a full hand.”

I did a little bit of digging into this, and found some more interesting things related to this. [Read more…]

Possible Site of Early Christian Ritual Worship Discovered

1 Comment

An entrance to the cave underneath St. George\'s Church in Rihab, JordanAn ancient cave discovered under one of the world’s oldest churches in Rihab, Jordan, may be a site of the earliest Christian worship to ever be found.  Archaeologists have dated the cave to between 33 A.D. and 70 A.D.

The Associated Press reports that the Rihab Center for Archaeological Studies says that this cave “shows evidence of early Christian rituals.”  They also reportedly described part of the site as:

a circular worship area with stone seats separated from a living area that had a long tunnel leading to a source of water. He said the early Christians hid there from persecution.

An interesting mosaic in the church of St. George above the cave reads “the 70 beloved by God and the divine,” believing that “cave was used as a church by 70 disciples of Jesus in the first century after Christ’s death, which would make it the oldest Christian site of worship in the world.”

It seems as though there is quite a bit of skepticism about the find among other archaeologists, so it will be interesting to see what the consensus is after further study.

You can read the article at the Associated Press.