Author: Bryce Haymond

Pronaos: A New Temple-Themed Blog!

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A Greek or Roman temple with the pronaos shaded.

A Greek or Roman temple with the pronaos shaded.

There is a great new LDS-oriented temple-themed blog in the Bloggernacle entitled Pronaos, which is run by Grampa Enoch.  From the first few posts this appears like it will be a very good blog indeed.

The word pronaos comes from the Greek for “before a temple” (pro-before, naos-temple).  It references the inner area of the portico (porch) of ancient temples, or between the outer wall or colonnade and the entrance to the inner shrine.  In modern-day LDS temples, the entryway/front desk/lobby area I suppose could be viewed as the architectural pronaos today.  It is the first zone of the archetypal tripartite or three-level temple, corresponding to the courtyard of Moses’ Tabernacle.

His latest post is on the location of Solomon’s temple, which we took a look at a few days ago.  According to Grampa Enoch, the only real answer to the question “Where was the location of Solomon’s temple?” is “We don’t know.” Unless we have future archaeological investigations, we won’t know for sure.

He also confirms my hestitancy about the Meridian Magazine article theory:

But even if we could completely excavate the Temple Mount/Haram, it is quite possible that all remains of Solomon’s original temple were removed in subsequent rebuilding programs…

…it is important to note that almost nothing visible on the plaza inside the Haram [Temple Mount] today dates from Solomon’s time. Most of what we see today was built by the Muslims after 638. There are also a number of crusader structures as well. Any interpretation of the Temple Mount must first deal with the dating and interpretation of the visible structures.

Since virtually all the evidence presented by Meridian Magazine’s theory is based on structures currently visible on the temple mount, the entire premise of the theory is unfortunately faulty.  Grampa Enoch gives an extensive list of sources that one may look to gain a better understanding of the pre-Islamic Temple Mount.

Take a look at Pronaos!

Catholic Prayer and Mormon Prayer

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Book cover

There is a great article over at LDS Views by Dr. Alonzo Gaskill in which he discusses the differences and similarities between Catholic prayer and Mormon prayer.  It is quite interesting the comparisons he makes, particularly those with prayer in the temple.  I believe this article is from his latest book Know Your Religions, Vol. 1 – Mormonism and Catholicism.

The focus of the article is on Catholic prayer, and that when Catholics petition saints on their behalf it does not mean that they are praying to them.  Gaskill explains that praying to anyone else besides God is against Catholic theology.  What they are really doing is asking those saints, those faithful followers of Christ, to pray for them, to combine their faith in petitioning God for blessings.

In this way, Catholic prayer is similar to LDS prayer in the temple, where faithful members of the Church combine their prayers of faith with each other to make it more effectual in reaching God’s throne.

While I have personally witnessed many Catholics seemingly worshiping saints other than God, such a practice does not accord with Catholic teaching.  In this case, a benefit of a doubt might be granted, since Latter-day Saints also have practices which don’t accord with our teachings too.  My wife once worked for the library at BYU cataloging Mormon folklore, and she could give you a laundry list of interesting practices or beliefs among the Saints.

Read the article at LDS Views here.

Seven Parts of Every Covenant – Victor Ludlow

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Dr. Victor Ludlow, Professor of Ancient Scripture at BYU

Dr. Victor Ludlow, Professor of Ancient Scripture at BYU

Yesterday Dr. Victor Ludlow presented an address about covenants at BYU Education Week.  It was reported on by Sean Walker at BYU NewsNet, from which I reference the elements below.

In his presentation Dr. Ludlow explained what a covenant is and how it has been used throughout history in making promises between man and God, and also between man and man; in addition to religious covenants, these types of agreements are also used to seal secular and political deals.

Dr. Ludlow listed seven elements that are part of every covenant-making process (not necessarily in chronological order):

  1. Begins with a preface to explain the covenant and those involved.
  2. Historical context of covenant is explained.
  3. Stipulations are given, or what each party agrees to do.
  4. Ritual act, or some symbolic occurrence that shows that each party has entered into the covenant.
  5. Rewards and punishments, or blessings and cursings, for obeying or breaking the covenant.
  6. Witnesses must be present.
  7. The covenant continues for a determined length of time. Covenants with God that can be for “even eternity.”

When studying any covenant, whether secular or spiritual, it would be good to break it down into these seven elements in order to better understand it, particularly if you are the one entering into the promises.

Computer Technology Given to Mankind for Temple Work

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Elder Robert D. Hales, of the Quorum of the Twelve Apostles

Elder Robert D. Hales, of the Quorum of the Twelve Apostles

Elder Robert D. Hales of the Quorum of the Twelve gave the devotional address at the beginning of Education Week at Brigham Young University today.  Deseret News reported on his talk.

His talk was mainly about gaining knowledge through a lifetime of learning, especially spiritual knowledge.  He used the example of Michael Phelps Olympic gold records were only possible by building on previous accomplishments.

One of the points he particularly noted was that by increasing our knowledge and capabilities throughout life, we can bless the Church and its work.  He gave an example of family history work.  Deseret News reports:

In the 1970s, Elder Theodore H. Burton presented the concept of computers being used for family records and research. “He was even bold enough to teach and proclaim that the computer technology was given to man for his use to hasten the day of family history, genealogy and temple work.”

His proclamation was met with reservations about the size and expense of computers for personal use and how few Latter-day Saints would be able to afford or operate them. Other concerns were the complexity how to make them compatible with temple records.

“All seemed to be reasonable reservations for their time,” he said, yet “today, we are embarking on a new era of family history computer technology.”

He then related details about the New FamilySearch which is being put into place as we speak, and is currently available in half of temple districts around the world.

The lesson in that story is simple, he said. “Never dwell or hold on to the past or attempt to protect your comfort zone against the inevitable changes that will be required to meet future advancements. … Our endings only usher in our new beginnings. The ending of one era ushers in a new era. Lifelong learners do not dwell on the past.

“Past learning creates a valuable foundation of experience upon which to build, not a comfortable place to dwell for a lifetime.”

He then said some valuable words to mothers, that they too can be lifelong learners.  I recommend you read the story at Deseret News.  I look forward to a transcript of his talk.

[Update 8/20/08: An mp3 (audio) format of his talk is now available here.]

[Update 9/8/08: A video (wmv) format of his talk is now available here.]

[Update 11/17/09: Here is the transcript of his talk.]