tokens – Temple Study

Pilgrimage as a Temple Theme

July 16, 2012 by Bryce Haymond 1 Comment

Eastern Orthodox Christian pilgrim at Kiev Monastery of the Caves, Ukraine. Women often cover their heads as prescribed by Paul (1 Cor. 11:13). Many pilgrims wear all white. (Photo by Petar Milošević)

William Hamblin and Daniel C. Peterson have a regular religion column in the Deseret News. Their latest article is entitled “Pilgrimage: A sacred journey in search of God.” They point out that many religions have their own types of pilgrimages towards a holy place, shrine, or temple, where the pilgrim seeks to connect with God. Truly, the Temple Mount, or current location of the Dome of the Rock in Jerusalem, is such a location for several major religions.

Latter-day Saints also have pilgrimages to temples. Many members of the Church throughout the world still have to travel great distances, over a number of days, at the cost of lifetime savings, to reach the closest temple to their home. In recent years, this has improved as temples have been built in more locations, closer to more members.

The temple itself can also be considered a pilgrimage within itself, a journey from a lower sphere to a higher one, even heaven, where one comes to God.

The article notes the ritual aspect of many religions’ pilgrimages:

Most pilgrimage is associated with special rituals and ceremonies. Pilgrims are often required to don sacred robes and undergo spiritual exercises such as prayer, reading scriptures or meditation. Many pilgrims abstain from ordinary activities of life by fasting, sleepless vigils or sexual abstinence. Sacrifice or offerings are often required of the pilgrim, even if it is only placing of a flower or rock in a special place. In return many pilgrims obtain tokens of their pilgrimages — special clothing, jewelry, books, medallions or relics — which they proudly wear or display as symbolic of their spiritual status as pilgrims.

Read the full article at the Deseret News:
http://www.deseretnews.com/article/765589691/A-sacred-journey-in-search-of-God.html

Power in the Right Hand

February 23, 2009 by Bryce Haymond 12 Comments

Sustaining Church officers during the solemn assembly of April 2008 General Conference

I have been thinking recently about the power, significance, and symbolism of using our arms, particularly our right arm or hand. I’m not sure what it is that gives this power to the way we use our arms and hands, but there is a fundamental force that comes from using them. It could be that we use our arms and hands to accomplish most of what we do in a day; they are our main tools of action. We use our arms and hands to get dressed, eat, drive, use a computer, handle objects, express ourselves, shake hands, signal to people, communicate, and do many of the things we do every day. But there is something else that makes our arms and hands powerful, especially when we raise them up. [Read more…]

The Wolf, The Goat, And The Kid

October 13, 2008 by Bryce Haymond 6 Comments

Woodcut. Author unknown. From "The book of pictures and parables, fables." 1859. Oxford University.

Woodcut. Author unknown. From "The book of pictures and parables, fables." Oxford University. 1859.

One of our readers, Walt, emailed me a link to a fable that is intriguing. It is entitled “The Wolf, The Goat, And The Kid,” and was originally penned by the popular 17th century French poet and fabulist Jean de la Fontaine.

THE WOLF, THE GOAT, AND THE KID
by Jean de la Fontaine

As went the goat her pendent dugs to fill,
And browse the herbage of a distant hill,
She latched her door, and bid,
With matron care, her kid; —
‘My daughter, as you live,
This portal don’t undo
To any creature who
This watchword does not give:
“Deuce take the wolf and all his race!”‘
The wolf was passing near the place
By chance, and heard the words with pleasure,
And laid them up as useful treasure;
And, hardly need we mention,
Escaped the goat’s attention.
No sooner did he see
The matron off, than he,
With hypocritic tone and face,
Cried out before the place,
‘Deuce take the wolf and all his race!’
Not doubting thus to gain admission.
The kid, not void of all suspicion,
Peer’d through a crack, and cried,
‘Show me white paw before
You ask me to undo the door.’
The wolf could not, if he had died,
For wolves have no connection
With paws of that complexion.
So, much surprised, our gormandizer
Retired to fast till he was wiser.

How would the kid have been undone
Had she but trusted to the word
The wolf by chance had overheard!
Two sureties better are than one;
And caution’s worth its cost,
Though sometimes seeming lost. ((Jean de la Fontaine, translated by Elizur Wright, Jr., Fables of La Fontaine, University of California, 1860, link. The original French version, “Le Loup, La Chèvre et le Chevreau,” can be read here.))

Comments?

The Rainbow – A Token of the Covenant

September 12, 2008 by Bryce Haymond 14 Comments

Noah's Thanksoffering (c.1803) by Joseph Anton Koch. Noah builds an altar to the Lord after being delivered from the Flood; God sends the rainbow as a sign of his covenant (Genesis 8-9). (click for larger view)

Noah's Thanksoffering (c.1803) by Joseph Anton Koch. (click image for larger view)

This morning I was listening to the ABC News report on the incoming hurricane Ike, which is heading straight towards the Galveston/Houston area of Texas, and the forecast of widespread destruction that it is provoking. The news anchor was reporting from Galveston Island, Texas, where the brunt of the storm is said to be bearing down quickly. The reporter ended his news clip by saying that there was a rainbow directly over Galveston Island.

It is destructive times like these that cause us to reflect on God, and His place in our world. It seems like cruel irony that the rainbow was placed as a sign of the covenant that God made with man that He would not flood the earth again. But then again, that was surely a deliberate decision, that each time we witness these horrific natural events like hurricanes we remember God is still there, and that He knows our trials and tribulations (cf. Hel. 12:3). Yes, even “if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; and above all, if the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good” (D&C 122:7). Events like these turn us back to God, and remind us to worship Him who is the Creator of heaven and earth. It is only by obeying God’s commandments and enduring trying times such as these that we can “triumph over all [our] foes” (D&C 121:7-8): [Read more…]

Palm up/Palm down in Middle Ages & Renaissance Christian Art

June 14, 2008 by Bryce Haymond 15 Comments

In response to a comment by Rick on my post “Consecrate = ‘A Filled Hand’ in Hebrew” I did some searching to see if I could find any commentary or studies of palm up/palm down symbolism in scholarship or art. What I found was interesting. The palm up/palm down posture has a significant place in Christian art throughout the Middle Ages and the Renaissance, particularly in the figure of Christ. They have been called the “judging gestures.” ((Jane C. Long, “Salvation through Meditation: The Tomb Frescoes in the Holy Confessors Chapel at Santa Croce in Florence,” Gesta, Vol. 34, No. 1 (1995), pp. 79.))

I first happened upon a depiction of The Last Judgment by Giotto in the Scrovegni Chapel in Padua, Veneto, Italy. This artwork was completed about in about 1305. The scene is a typical judgment, with Christ in the center, the saved on his right, and the damned on his left. One commenter adds some interesting insight into his posture:

The seven virtues and seven vices are sometimes shown in opposition. In the Scrovegni chapel, the Last Judgement shows God with his right hand palm up towards the saved, and along the right wall are the seven virtues. His left hand is palm down towards the damned, and along the left wall are the seven vices, each opposite its corresponding virtue. ((Number Symbolism in the Middle Ages.))

[Read more…]