Practices

ThyMindOMan.com – Exploring the Mind’s Relationship to God

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"Thy Mind, O Man," photograph of original manuscript.

“Thy Mind, O Man,” photograph of original manuscript. The Joseph Smith Papers.

Friends, many of you have been wondering where I’ve been over the last few years, and what I’ve been up to. I’ve been involved with a variety of projects, and I’ve also been studying. Over the past five years or so I have studied many different subjects, and I’ve studied them deeply. I feel I have learned much, and grown in many ways, and I would like to begin to share what I’ve learned, with you. Although what I have to share has everything to do with the temple, it approaches the subject matter differently. John Welch notes that after Joseph Smith Jr. had been incarcerated in the hellhole of Liberty Jail for almost five months, “the Prophet burst beyond the walls of his surroundings with these expansive words”: ((Welch, John W. (2011) “”Thy Mind, O Man, Must Stretch”,” BYU Studies Quarterly: Vol. 50 : Iss. 3 , Article 4. Available at: http://scholarsarchive.byu.edu/byusq/vol50/iss3/4 or at https://speeches.byu.edu/talks/john-w-welch_thy-mind-o-man-must-stretch/. Welch gave this address as the recipient of the 2010-2011 Karl G. Maeser Distinguished Faculty Lecturer Award on May 17, 2011, at Brigham Young University in Provo, Utah.))

The things of God are of deep import, and time and experience and careful and ponderous and solemn thoughts can only find them out. Thy mind, O Man, if thou wilt lead a soul unto salvation, must stretch as high as the utmost Heavens, and search into and contemplate the lowest considerations of the darkest abyss, and expand upon the broad considerations of eternal expanse; he must commune with God. ((“Letter to the Church and Edward Partridge, 20 March 1839,” p. 12, The Joseph Smith Papers, accessed April 6, 2017, http://www.josephsmithpapers.org/paper-summary/letter-to-the-church-and-edward-partridge-20-march-1839/12. Spelling, grammar, and punctuation standardized. A photograph of the original manuscript can be seen at the top of this post.))

So I thought that I would start a new website at ThyMindOMan.com to better capture this new approach to the subject—exploring the mind’s relationship to God. I will explore how we might be able to use our mind and consciousness to explore those heights and depths that Joseph referred to, and to commune with and ultimately become one with God, something Joseph said we must do. And I want to share my thoughts with you.

Thank you for your dear friendship and conversations that we’ve had on TempleStudy.com. It’s been a truly remarkable decade.

LDS Women Hold and Exercise Priesthood Authority

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LDS woman being set apart for a calling in the Church.

LDS woman being set apart for a calling in the Church.

“We are not accustomed to speaking of women having the authority of the priesthood in their Church callings, but what other authority can it be?” —Elder Dallin H. Oaks, “The Keys and Authority of the Priesthood,” April 2014 General Conference. Emphasis added.

I’m a Sunday School teacher in my ward, and today I taught about women and the priesthood. I thought I’d share a few thoughts from that lesson, especially in light of current events.

“Simple” Questions

I started my lesson by asking a few “simple” questions about the priesthood:

  • Do women have responsibilities in their callings in the Church?
  • Do women have authority in their callings in the Church?
  • Do women have priesthood authority in their callings?
  • Do women exercise priesthood authority?
  • Do women hold priesthood authority?

The questions start out relatively easy, and most in the class knew the answers, and were ready and willing to respond. But I knew as I progressed through the questions that there was some confusion. Perhaps many of us are likewise stumped when it comes to these questions, or we may think we know the answers when we don’t. [Read more…]

Working Toward Zion

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Cover of Working Toward Zion, by James W. Lucas and Warner P. Woodworth.

Cover of Working Toward Zion, by James W. Lucas and Warner P. Woodworth.

We’re not there yet.

As much as we on the Wasatch Front believe that Zion is here at last, and even though we have one of the lowest poverty rates in the country, still one in ten people who live in our community is living in poverty.  Where Zion is a people who are of one heart and mind, and there is “no poor among them,” even we have a way to go yet (Moses 7:18).

But can we have Zion?  Can we get there in our world today?  There are some who think that we can’t, at least not without force and coercion.  Just yesterday I heard,

If your point is, “wow what a shame it is that some people earn millions and others struggle to get by,” yes I would agree with you, and I look forward to the day in the Millennium when this doesn’t happen anymore. Your point appears to be that we need to change things now in our Fallen world, and if you believe this you need to think about how it would come about. It cannot come about without force, so you indeed want to compel other people to act the way you think they should. This is not good… Should people, especially latter-day Saints, consecrate themselves and help others? Definitely. But unfortunately it will not happen before the Millennium.

If we have this mindset, that we won’t make it to Zion until Zion comes to us (in the Millennium), then we have missed the boat.  The only way that we will have Zion is if we build it.  Zion will not magically appear one day when we least expect it.  There must be a people who begin to live by its laws and statutes, who become of one heart and mind, who eliminate poverty and inequality in their surroundings, and who are then ready to welcome Zion into their midst because they have built it.  They will find Zion when they find themselves in it.  That is how Enoch and his people did it, and it is how we will do it today. [Read more…]

What Does “Esoteric” Mean?

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The High Priest stands before the veil of the Israelite Temple.

The High Priest stands before the veil of the Israelite Temple.

A column in the Deseret News last Friday by Professors William J. Hamblin and Daniel C. Peterson explains the meaning of esoteric and exoteric.  Their article describes the roots of these terms, and their use in antiquity.  Particularly insightful is the use of esōteros in the New Testament, which has reference to the veil of the Temple. They note,

“Esoteric,” then, in its original biblical meaning, refers to the teachings and practices done within the Temple. This concept helps us understand that in the Israelite world view there were public, exoteric rites and teachings performed in the outer court of the Temple in view of all the people, including Gentiles. There were also esoteric rites and teachings performed within the temple building and restricted to the priests or even to the High Priest alone.

That Christ taught esoteric teachings is clear from his use of a similar term mustērion, or “mystery” – “Unto you it is given to know the mysteries of the kingdom of God” (Luke 8:10, Matthew 13:11).

A presentation given by Professor Hamblin goes into greater depth on this subject.

Read the full article at the Deseret News.

On Mysticism, Transcendence, Meditation, Seers & Stones

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What is mysticism?  That is the million dollar question.

It is incredibly difficult to define. Wikipedia defines it as the “pursuit of communion with, identity with, or conscious awareness of an ultimate reality, divinity, spiritual truth, or God through direct experience, intuition, instinct or insight.”  What?  By combining all possible definitions into one, they have created an incomprehensible one.

Let’s turn to some closer associates.  Hugh Nibley once defined it, quoting Eduard Lehmann, as “an intuitive and ecstatic union with the deity obtained by means of contemplation and other mental exercises.” Professor William Hamblin turns to oft-repeated definitions such as “a domain of religion that deals with the search for and the attainment of a profound experiential knowledge of God or of ultimate reality,” or, “mysticism is … a type of religious experience which involves a sense of union or merging with either God or an all-pervading spiritual force in the universe,” but finds even these lacking.  In Kevin Christensen’s recent Interpreter review of Margarget Barker’s book Temple Mysticism: An Introduction he indicated that his “favorite LDS approach” to the topic has become Mark E. Koltko’s essay “Mysticism and Mormonism: An LDS Perspective on Transcendence and Higher Consciousness,” found in the April 1989 issue of Sunstone. We’ll come back to this shortly. Christensen notes that while Nibley’s view tends to be the more conventional definition, Margaret Barker’s own use of the term in her book is very different still, focusing on the experience of “seeing the Lord,” i.e. a temple theophany. While different, there is clearly overlap between the ideas of “a union with deity,” and “seeing God,” as Matthew Bowen also elucidates in his recent article in Interpreter. Koltko’s essay also perhaps helps bridge the gap. [Read more…]