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A Reply to Sonnet 18

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William Shakespeare once wrote a sonnet about love, probably the best-known among the 154 he wrote – Sonnet 18. I heard a beautiful song on YouTube this morning sung by David Gilmour and put to the words of this sonnet. It inspired me to write this reply:

What would thy lines in memory provide,
When life’s dear moments in our presence shine?
Thy constant words recall a former tide,
But lasting coupled souls far more we pine.
In heaven’s home where flames eternal glaze,
A thought so pleasant swiftly warms a heart;
Yet hand in hand together we’ll be raised,
A perfect seal upon our heads support.
The pen makes her a summer sun so bright,
Still there’s one Son whose gift comes most supreme;
Atonement brings us to the Source of light,
And further binds our love in endless beam.

So don’t chance breath or eyes alone to save,
That which the Christ can keep beyond the grave.

-Bryce Haymond

Binding the Human Family Together

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Joseph SmithThe Prophet Joseph gave a sermon just a few months before his martyrdom in which he said:

The Bible says, “I will send you Elijah the Prophet before the coming of the great and dreadful day of the Lord; and he shall turn the hearts of the fathers to the children, and the hearts of the children to the fathers, lest I come and smite the earth with a curse.”

Now, the word turn here should be translated bind, or seal. But what is the object of this important mission? or how is it to be fulfilled? The keys are to be delivered, the spirit of Elijah is to come, the Gospel to be established, the Saints of God gathered, Zion built up, and the Saints to come up as saviors on Mount Zion.

But how are they to become saviors on Mount Zion? By building their temples, erecting their baptismal fonts, and going forth and receiving all the ordinances, baptisms, confirmations, washings, anointings, ordinations and sealing powers upon their heads, in behalf of all their progenitors who are dead, and redeem them that they may come forth in the first resurrection and be exalted to thrones of glory with them; and herein is the chain that binds the hearts of the fathers to the children, and the children to the fathers, which fulfills the mission of Elijah. And I would to God that this temple was now done, that we might go into it, and go to work and improve our time, and make use of the seals while they are on earth. ((History of the Church 6:184))

D&C 2:3 puts a different twist on why this work must be done, “If it were not so, the whole earth would be utterly wasted at his coming.”

One of the great tasks of the kingdom of God on the earth is to perform the sealing and saving ordinances of the gospel for the entire human family.  The sealing of the priesthood must become as one unbroken chain from Adam and Eve to the latest generation, and as such will bind the entire human family together.  This can only occur in temples of the Lord, which have been dedicated and consecrated for that divine purpose.

Baptism or Temple Marriage Requisite to Enter the Kingdom?

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I have had a question in my mind for some time over the many instances in the scriptures which tell us that baptism is the key to being saved in the kingdom of God. For example, when Christ appears to the Nephites and teaches them His doctrine:

And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.
And whoso believeth not in me, and is not baptized, shall be damned. (3 Nephi 11:33-34)

I have often thought, “What about the temple? Aren’t the temple ordinances, and particularly being sealed to your spouse in the temple (or celestial marriage), required for entrance into God’s kingdom also?”

I read some material somewhere this past week that helped resolve this question.

Both baptism and celestial marriage are required to enter into the kingdom of God, but in differing degrees of inheritance. Both of these ordinances are called new and everlasting covenants (see D&C 22:1 and D&C 132:4). They are the only ordinances to be so named because they permit us to enter different portions of God’s kingdom. Baptism is required to enter the celestial kingdom (D&C 76:51-52). Everyone so baptized, and worthy, may enter there. In addition to baptism, celestial marriage is required to enter into the highest degree of the celestial kingdom, and receive a fulness and exaltation (D&C 132:19). So, in a sense, one or the other ordinance can be said as the key necessary to enter into the kingdom of God, depending on whether we’re talking about the front door or our throne room.

It is also interesting to note that these two ordinances are exclusive in that they are the only two ordinances of the gospel that invoke the titles of the three members of the Godhead—”in the name of the Father, and of the Son, and of the Holy Ghost” (D&C 20:73). Perhaps this is the case because all three members of the Godhead dwell in the celestial kingdom (D&C 76:62, 77, 86), and thus all three may be required for authorization to pass from one area to another in that exalted sphere.

The Pope Receives a New Name

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Pope Benedict XVIThere is an established practice throughout history and in many areas of the world when someone is elevated to royal, or otherwise elevated status and position — they are given a new name. This name is often referred to as a regnal name, or a reign name, and is different than the given name at birth. This practice is particularly well known in the Roman Catholic Church, where the Pope, upon being elected to his position, is called upon to give himself a new name. This process goes something like this: [Read more…]

Temple Imagery in the Parables of Matthew 25 – Part 2

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The parable of the talents as depicted in a 1712 woodcut from Historiae celebriores Veteris Testamenti Iconibus representatae.(Continued from Part 1)

Justin, a reader of Temple Study, brought to my attention that there may be more temple imagery in Matthew 25 than just the parable of the ten virgins. Indeed, the parable of the talents has some striking shadows and allusions to the temple too. In the same spirit Elder Robbins likened the parable of the ten virgins to our modern temple, let’s take a look at the parable of the talents “with the temple in mind” ((Lynn G. Robbins, “Oil in Our Lamps,” Ensign, Jun 2007, 44-48)). There may be many interpretations of these parables. The parable of the talents has often been attributed to how we use the talents, skills and blessings we’ve been given of God on the earth. But when we think specifically of the temple, these are some of the things that come to my mind: [Read more…]