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Jesus’s High Priestly Prayer: A Temple Discourse

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Above is a film portrayal of the prayer of Jesus from John 17, which is a conclusion of his Last Discourse given to his disciples on the eve of the Passover. This discourse stretches from John 13 through chapter 17, with the prayer at the end, comprising chapter 17. This scene comes from a 2003 film entitled “The Gospel of John,” and takes it’s text from the American Bible Society‘s Good News Bible, which loses some of the intricate meaning in Christ’s words, but otherwise I think it is well done. I’m looking forward to the Church’s version when it is added to the collection of Bible Videos, which will use the King James Version directly (here you can see the Last Supper, which is the beginning of the discourse from John 13).

I just finished reading Professor William Hamblin‘s recent paper in Interpreter: A Journal of Mormon Scripture entitled, “‘I Have Revealed Your Name’: The Hidden Temple in John 17.”  It is an excellent commentary on John 17 viewed in the light of the temple. This chapter represents what is often called Jesus’ Intercessory Prayer, but also Jesus’s High Priestly Prayer, suggesting the temple theology that is central to it. [Read more…]

Store Owner Commands Robber to Leave in the Name of Jesus

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I received an email today of this interesting video clip.  It is a news story from earlier this month of store owner Marian Chadwick from Frisco, Texas, who encountered a hooded robber that entered her store with a gun.  The gunman walked up to the store counter and demanded money.  The store owner pointed at him and commanded him, in the name of Jesus, to leave the store immediately.  The gunman took a step back and told a customer to drop to the floor.  The store owner repeated the commands.  The robber slowly backed up and fled the store.

In an interview the store owner said that when the robber was leaving he started cussing at them, “as if Satan was walking out the door.”

http://www.youtube.com/watch?v=o2YEO-_-Yhw

The Pope Receives a New Name

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Pope Benedict XVIThere is an established practice throughout history and in many areas of the world when someone is elevated to royal, or otherwise elevated status and position — they are given a new name. This name is often referred to as a regnal name, or a reign name, and is different than the given name at birth. This practice is particularly well known in the Roman Catholic Church, where the Pope, upon being elected to his position, is called upon to give himself a new name. This process goes something like this: [Read more…]

The Intercessory Prayer – Back to the Greek

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The great intercessory prayer of John 17 is one of the great treasures in all of holy scripture. Dr. Hugh Nibley has given us a pearl of knowledge concerning a reinterpretation of John 17:11 when Christ prayed to the Father, going back to the Greek text in which this verse originally came to us:

As Jesus himself prayed on the eve of his crucifixion: “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.” (John 17:24.) They are going back to that premortal glory. “And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may bein them, and I in them.” ( John 17:26.)

“Holy Father, keep [tereo] through thine own name those whom thou hast given me,” reads John 17:11 in the King James Version; but in the Greek text, there is no direct object “whom,” and the word tereo can mean to “test by observation or trial” ((Liddell and Scott, A Greek-English Lexicon, p. 1789)). Instead, we have an instrumental dative, so in the spirit of Article of Faith 8, this verse could read, “Holy Father, [test them on] thine own name [with which] thou hast given me, that they may be one, as we are one.” This takes us back to the kapporet, for only the high priest knew the name which he whispered for admission through the temple veil on the Day of Atonement. ((Nibley, Hugh W. “The Atonement of Jesus Christ, Part 1”, Ensign, July 1990, 18))