clothing – Page 5 – Temple Study

Crowns with Strings, Ribbons, & Lappets

April 16, 2008 by Bryce Haymond 5 Comments

Ancient Crowns: (left to right) Assyrian (Sennacherib), Assyrian (Sardanapalus III), Syrian (Tigrames), Assyrian (Nineveh), Persian (Persepolis). From www.bible-history.com/sketches/ancient/crowns.html

There is an interesting passage, of many, in Matthew Brown’s study of the temple, The Gate of Heaven, that caught my attention with regard to ancient crowns:

It is not known exactly what type of crown was worn by the Israelite kings, but we do know that the high priest of the temple wore a crown of pure gold. A single cord, string, or line (pathil) was used to secure the golden crown of the high priest onto the front of his white linen headress (see Exodus 28:36-38; Leviticus 8:9). This particular cord was dyed blue (see Exodus 28:36-37), suggesting by its color that it was symbolic or royal or heavenly status. It is presumed that this cord was tied off at the back of the head and its excess end or ends hung down freely. Perhaps a parallel can be seen in the long, decorated ribbons or lappets that are so often depicted hanging from the back or sides of the crowns that were worn by the ancient kings of Assyria, Egypt, and other Near Eastern nations. ((Matthew Brown, The Gate of Heaven, 129.))

Brown adds a detail about these crowns in a fascinating note taken from Spencer J. Palmer’s book Deity and Death:

The kings of India participated in a ceremony called the rajasuya in order that they might obtain access to heaven. “The rajasuya is without doubt an ascension ritually accomplished. The very first element of it is the prayaniya, a term which translates into ‘ascension’ . . . The king is clothed in sacred garments (‘The garment is connected with all the gods,’ says an ancient text); the garments are said to be marked in special ways, representative of the ceremony undertaken by the king. The garment consists of several parts, one of which is worn on the head (Widengren’s crown), the ends of which are tied into the upper garment. Throughout the ritual the king is called by the name of the various gods whom he is impersonating. He is taken back into primordial time and performs the same functions symbolically which the gods and the first king did at that time, by virtue of which they obtained heaven…” ((Matthew Brown, The Gate of Heaven, 151-152.))

I was curious what a “lappet” was. Wikipedia’s definition:

A lappet is a decorative flap or fold in a ceremonial headdress or garment… They remain strongly associated with religion. A bishop’s mitre has two lappets (infulæ) sewn to the back of it. The most famous usage of lappets occurs on the Papal Tiara.

Joseph’s Coat of Many Marks

March 24, 2008 by Bryce Haymond 7 Comments

Diego Velázquez, Joseph’s Bloody Coat Brought to Jacob; 1630, Oil on canvas, Monastery of San Lorenzo de El Escorial

Genesis 37 recounts the story of when Jacob gave a special coat to his son Joseph, which was said to have “many colours.” Later, Joseph was sold into Egypt by his brothers, his coat stripped from him, and returned to his father Jacob. Hugh Nibley gives us some interesting insight into this episode, and the special coat that Jacob gave Joseph. Apparently, Andrew Lloyd Webber was mistaken, as well as a number of other modern commentators: [Read more…]

Early Christian Textile Markings from Fayum Egypt

March 21, 2008 by Bryce Haymond 4 Comments

Garment with woven rosettes and hemmed cut.

For the last few decades Brigham Young University has been involved in the excavation and study of ancient ruins and tombs in the Fayum region of Egypt, particularly in the Fag El Gamous cemetery. Some of the remains there have been noted as early Christian. One of the reports of these findings was given in the 1993 issue of BYU Studies under the exhaustive title “Evidences of a Christian Population in the Egyptian Fayum and Genetic and Textile Studies of the Akhmim Noble Mummies.” The study was also written about in the 1991 January Ensign under the titles “More Valuable Than Gold” and “Secrets Woven in the Past.”

The BYU Studies report mentions the unusual construction of the textiles that some of these mummies were dressed with in their burial:

Ten of the robes on this burial are plain linen garments but the many strands of linen ribbon wrapped around the upper half of the body are gathered together into a complex knot. This knot is found on the left shoulder on two of the robes and on the right shoulder of the remaining eight robes. The symbol of the sacred knot or bow is common in Egypt and elsewhere and may indicate sacerdotal or priestly authority.

The piece of clothing closest to the body is not usually well preserved due to the destructive influence of fluids and chemicals remaining in the body. In this burial, as well as a few others, however, the woolen garment next to the skin is sufficiently well preserved for us to observe that small rosettes have been woven into the material in particular locations. There is one rosette over each breast and one on the right leg near the knee, but there is no corresponding rosette on the left leg. Across the lower abdomen, the material also has a hemmed slit about six inches long.

Considered all together, the various items of clothing all previously unused and many containing symbols and designs, argue strongly for belief not only in an afterlife, but also for appropriate attire, most likely accompanied by or representative of a multifaceted and complex ritual process which would assure safe and successful passage into the realm of the divine. ((Link to BYU Studies article))

Tallit Katan – The Sacred Undergarment of Judaism

March 19, 2008 by Bryce Haymond 16 Comments

A traditional Jewish tallit katan Mormons wear sacred undergarments as part of our religious worship. I thought it might be good today to take a look at a well-known religious tradition, Judaism, and the very similar practice that they have, like us, of wearing certain sacred clothing. I, for one, highly respect the Jews’ practice of this in their worship.

The tallit katan (literally the “little tallit”) is a white undergarment worn by the Jews, usually Orthodox or Hasidic, in order to fulfill the commandment given in Numbers 15:38-40 to make such a holy garment, [Read more…]