egyptian

John Gee (June 19) and Avraham Gileadi (June 26)

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There are a couple good firesides/lectures coming up, for those of you who are in the Salt Lake/Provo area.

Dr. John GeeFirst off, there will be a lecture given by John Gee this Thursday, June 19th, at 7:00pm at the Olivewood Bookstore in Provo (3330 N. University Ave., Suite C).  He will be speaking about the message of the Joseph Smith Papyri.  Dr. Gee received his doctorate degree from Yale University in Egyptology.  He is currently William “Bill” Gay Assistant Research Professor of Egyptology at the Neal A. Maxwell Institute for Religious Scholarship, where he is a series editor for Studies in the Book of Abraham and a member of the editorial board of the Eastern Christian Texts series. He is also on the board of directors for the Aziz S. Atiya Fund for Coptic Studies at the University of Utah.  I have read his short book A Guide to the Joseph Smith Papyri, and it was a great learning experience and introduction to the Joseph Smith Papyri.  Anyone who is familiar with Hugh Nibley’s classic Message of the Joseph Smith Papyri: An Egyptian Endowment knows that this papyri has a lot to do with the temple.  This will certainly be a great lecture.  If permitted, FAIR might videotape it and put it on YouTube.  Seating is based on a first-come, first-served basis, so make sure to arrive there early.

Dr. Avraham GileadiSecondly, the Isaiah Institute (which I haven’t heard of before) is presenting a fireside with Avraham Gileadi on Thursday, June 26th, at 7:00pm at the ScenicView Academy in Provo (Room 245, 5455 North River Run Drive).  He will be speaking on “The Learning of the Jews: Isaiah’s Impact on the Book of Mormon.”  Dr. Gileadi obtained a Ph.D. in ancient Near Eastern studies and Hebrew Bible from BYU under the tutelage of professor R.K. Harrison of Wycliffe College, Toronto, Canada, with Hugh Nibley as chairman. He has translated and published the book of Isaiah into modern English and published it with analyses of many literary patterns in Isaiah’s prophecy discovered during many years of postdoctoral research.  This fireside has been described thus:Map to Scenic View Academy

Book of Mormon prophets don’t just quote Isaiah. Isaiah shapes their entire world view, their concept of God’s covenant people, and their understanding of the latter days. The learning of the Jews is key to interpreting the words of Isaiah and the Book of Mormon. Come and learn the learning of the Jews!

You are asked to RSVP to orders@isaiahinstitute.com to make sure there are enough refreshments.

Consecrate = “A Filled Hand” in Hebrew

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The High Priest in the Holy of Holies - Incense offering on Yom Kippur (Day of Atonement). Temple Institute.One of our readers, Dr. Kathy Larsen, pointed out a scripture yesterday that intrigued me. It is Leviticus 21:10:

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

There is a footnote on the second instance of the word “that” in our LDS King James Version. The footnote reads “HEB (literally) whose hand is filled; i.e. who is equipped, or authorized.” This means that the original Hebrew would have read something like, “and whose hand is filled to put on the garments.” Apparently the word translated as “consecrated” came from a Hebrew phrase for “a filled hand” or “a full hand.”

I did a little bit of digging into this, and found some more interesting things related to this. [Read more…]

Temple Worship among Post-Exile Jews

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Excavation of Jewish settlement on Elephantine Island, Egypt

First of all I’d like to thank all those who have participated in the TempleStudy feedback that was posted yesterday. I have received a good number of responses, and most were very positive. Some even compared my methodology, albeit detrimentally, as similar to Hugh Nibley’s, for which I could not be more flattered. If I am able, in the least measure, to be compared to Dr. Nibley, I am very grateful. I also received many ideas for topics and directions which will help to continue charting the course here. I’m glad to see that there is so much support for this site, however inadequate my research or conclusions may be. Mostly we are trying to sit at the feet of some of the greatest LDS scholars here, and learn as we go along. And just to quell some uncertainties, I have not entertained any thoughts of quiting TempleStudy anytime soon. We’ve just begun!

I’d like to draw some attention to the great research on the temple that was presented in the latest Journal of Book of Mormon Studies, 16/2 (2007). Two articles in particular in this issue have the temple as a major theme, namely, “A Tale of Three Communities: Jerusalem, Elephantine, and Lehi-Nephi” by Jared W. Ludlow, and “Service and Temple in King Benjamin’s Speech” by Donald W. Parry. We’ll review Ludlow’s study today. [Read more…]

The Resurrection and The Temple

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christ.jpg

On this bright Easter morning I thought we might reflect on the glorious resurrection of the Lord Jesus Christ, and particularly how this miraculous gift and triumph over death by the Savior has a very central theme and part of our temple. I don’t think we recognize just how inseparably tied are the realities of the resurrection and the temple. We don’t often mention the two in the same sentence, yet this might be excusable given that they represent very much one and the same eternal ideals and principles.

More often than not our thoughts are drawn to and focus on the Lord’s atonement, without spending much time on the other. This is also understandable—the resurrection is an unconditional gift to all who have received bodies in mortality, whereas there are certain laws and ordinances which we must abide by in order to receive a fullness of what the atonement has to offer us. But the atonement and the resurrection are connected principles, both enabling us to return to the presence of God, for no untransfigured or unquickened mortal flesh can withstand God’s presence and live (D&C 67:11, D&C 84:19-22, D&C 76:118, Moses 1:5).
[Read more…]

Early Christian Textile Markings from Fayum Egypt

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Garment with woven rosettes and hemmed cut.

For the last few decades Brigham Young University has been involved in the excavation and study of ancient ruins and tombs in the Fayum region of Egypt, particularly in the Fag El Gamous cemetery. Some of the remains there have been noted as early Christian. One of the reports of these findings was given in the 1993 issue of BYU Studies under the exhaustive title “Evidences of a Christian Population in the Egyptian Fayum and Genetic and Textile Studies of the Akhmim Noble Mummies.” The study was also written about in the 1991 January Ensign under the titles “More Valuable Than Gold” and “Secrets Woven in the Past.”

The BYU Studies report mentions the unusual construction of the textiles that some of these mummies were dressed with in their burial:

Ten of the robes on this burial are plain linen garments but the many strands of linen ribbon wrapped around the upper half of the body are gathered together into a complex knot. This knot is found on the left shoulder on two of the robes and on the right shoulder of the remaining eight robes. The symbol of the sacred knot or bow is common in Egypt and elsewhere and may indicate sacerdotal or priestly authority.

The piece of clothing closest to the body is not usually well preserved due to the destructive influence of fluids and chemicals remaining in the body. In this burial, as well as a few others, however, the woolen garment next to the skin is sufficiently well preserved for us to observe that small rosettes have been woven into the material in particular locations. There is one rosette over each breast and one on the right leg near the knee, but there is no corresponding rosette on the left leg. Across the lower abdomen, the material also has a hemmed slit about six inches long.

Considered all together, the various items of clothing all previously unused and many containing symbols and designs, argue strongly for belief not only in an afterlife, but also for appropriate attire, most likely accompanied by or representative of a multifaceted and complex ritual process which would assure safe and successful passage into the realm of the divine. ((Link to BYU Studies article))