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Sanctuary Vesture: A Brief Overview and Comparison

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Ancient Israelite temple ceremonial clothing

Ancient Israelite temple ceremonial clothing worn in the Mosaic Tabernacle, and succeeding Israelite temples of Solomon, Herod, et al.

I’m very pleased to welcome another guest post by Matthew B. Brown.  Some of his writings, particularly his book The Gate of Heaven, are what inspired me to study the temple more in depth.  He offers a wealth of insight and learning for the Latter-day Saints. ~Bryce

Matthew B. Brown holds a degree in history from Brigham Young University in Provo, Utah. He is the author of ten books and has published articles with the Neal A. Maxwell Institute for Religious Scholarship at BYU (aka FARMS). Matthew has served as a volunteer researcher, editor, and respondent for The Foundation for Apologetic Information and Research (FAIR) and has spoken at several of their annual conferences. He is one of the directors of the upcoming EXPOUND symposium on May 14, 2011, and will also be a presenter (expoundlds.com).

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It is publicly acknowledged that Latter-day Saints who participate in the central temple rites of their faith dress in several layers of ceremonial clothing, consisting of a “white undergarment” (which is worn as part of everyday life) and “other priestly robes” (which are only worn during times of temple service).1 [Read more…]

Hats with Lapel Cords

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Boater hat (also known as skimmer, katie, basher, or sennit hat)

Boater hat (also known as skimmer, katie, basher, or sennit hat)

Recently my wife was reading a book entitled A Tree Grows in Brooklyn (1943) by Betty Smith when she came across a passage which was interesting that she shared with me:

One day, Hildy asked Johnny to bring someone for Katie, her girl friend, the next time they went dancing.  Johnny obliged.  The four of them rode out to Canarsie on the trolley.  The boys wore straw katies with a cord attached to the brim and the other end to their coat lapel.  The stiff ocean breeze blew the hats off and there was much laughter when the boys pulled the skimmers back by the cords. ((Betty Smith, A Tree Gorws in Brooklyn, 57, link.))

I had not heard of this kind of hat before so I did a bit of research.  I couldn’t find any reference to a katie hat, but I was able to find a hat called a skimmer, which is also known as a boater, basher, or sennit hat  ((http://en.wikipedia.org/wiki/Boater)).  Basically it is what we commonly call a barbershop hat today (see picture).  They are still popular in Italy where they are known as boater hats among gondoliers.  But there was something else in this passage that I wanted to research a bit.  [Read more…]

Early Christian Face Veiling

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Early Christian Mosaic in Basilica of Sant' Apollinare Nuovo in Ravenna, Italy

Early Christian Mosaic in Basilica of Sant' Apollinare Nuovo in Ravenna, Italy

I came across some references to early Christian ritual vestments this morning in Matthew Brown’s The Gate of Heaven.  He cited The Awe-Inspiring Rites of Initiation by Edward Yarnold, and The Archæology of Baptism by Wolfred N. Cote.  I looked up these references and they were intriguing in describing an early Christian practice of face veiling during initiation rites:  [Read more…]

The Degree Ceremonies of Oxford University – Part 4

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After changing their gowns mid-ceremony the graduates enter and bow to the Vice-Chancellor and Proctors. Sheldonian Theatre, Oxford.

(Continued from Part 3)

Some more tidbits of information from Wells’ The Oxford Degree Ceremonies that might interest you:

  • The oath or charge to “observe the ‘statutes, privileges, customs and liberties’ of his university” and the accompanying affirmation “Do fidem” (“I swear”) are most likely over 700 years old, and initially were important to keep a unity among those who had subscribed to the university, and to keep out encroachments. ((Joseph Wells, The Oxford Degree Ceremonies, 19-20.))
  • The M.A.s are “exempt from Proctorial jurisdiction…” and “It is the M.A. who is admitted by the Vice-Chancellor to ‘begin’, i.e. to teach (ad incipiendum), when he is presented to him,” and many universities now call the end of the academic study “Commencement” because of this. ((ibid., 23.))
  • A degree is a “‘step’ by which the distinction of becoming a full member” of the university is acquired.  Wells notes Gibbon’s idea that “the use of academical degrees is visibly borrowed from the mechanic corporations, in which an apprentice, after serving his time, obtains a testimonial of his skill, and his license to practise his trade or mystery.” ((ibid., 24.))  [Read more…]

The Degree Ceremonies of Oxford University – Part 2

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Exterior, Sheldonian Theatre at Oxford University where most degree ceremonies take place - built 1664-1668

(Continued from Part 1)

Dr. Hugh Nibley’s opening remarks in his earthshaking address, “Leaders to Managers: The Fatal Shift,” given at the BYU commencement ceremony on August 19, 1983, would have fit even more perfectly in an Oxford setting. In refering to his statement in a commencement prayer he gave in 1960 in which he said, “We have met here today clothed in the black robes of a false priesthood,” he took this opportunity to explain:

Why a priesthood? Because these robes originally denoted those who had taken clerical orders; and a college was a “mystery,” with all the rites, secrets, oaths, degrees, tests, feasts, and solemnities that go with initiation into higher knowledge.

But why false? Because it is borrowed finery, coming down to us through a long line of unauthorized imitators. It was not until 1893 that “an intercollegiate commission was formed . . . to draft a uniform code for caps, gowns, and hoods” in the United States. Before that there were no rules. You could design your own; and that liberty goes as far back as these fixings can be traced. The late Roman emperors, as we learn from the infallible DuCange, marked each step in the decline of their power and glory by the addition of some new ornament to the resplendent vestments that proclaimed their sacred office and dominion. . . .  [Read more…]