dance

The Genesis of the Round Dance

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Dance of the Muses

Dance of the Muses

Round dances, through all ages of time and all locations of the world, display striking similarities in structure and theme. This is strong evidence that they share a common origin. These dances are usually quite religious in nature and I propose that round dances, like other widespread yet similar ritual motifs found scattered across the world, had their beginnings in one of the first sacred rites of this world given to and practiced by our first parents, namely the ancient prayer circle.

The paper on this subject has been split up into the following parts:

Part 1 – Introduction

Part 2 – Round dances from the Neolithic time period, Native American, Mesopotamian, and Egyptian cultures.

Part 3 – Round dances from the Greek, Hebrew, and Christian cultures.

Part 4 – Round dances from the Middle Ages, Renaissance, and present-day traditions. Common pattern throughout all practices.

Part 5 – Round dances show connections with religions, and with ritual creation dramas throughout history, including the early Christian prayer circle.

Part 6 – Round dances show connections with worship since the beginning of time, indicating a common source. These practices are familiar to the Latter-day Saints. Conclusion.

The Genesis of the Round Dance – Part 6

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Byzantine Dance

Byzantine Dance

(Continued from Part 5)

Dancing in Worship

If this round dancing in the prayer circle seems peculiar, recall Lehi’s vision at the beginning of The Book of Mormon, where he sees God on his throne “surrounded with numberless concourses of angels in the attitude of singing and praising their God” ((The Book of Mormon, 1 Nephi 1:8)). Nibley comments:

Surrounding concourses are concentric circles, and the singing and praising are never static: it is a dynamic picture with everything in motion, as Lehi sees it, and as the cosmic pattern of the thing requires. The prayer circle is often called the chorus of the apostles, and it is the meaning of chorus which can be a choir, but is originally a ring dance. ((Nibley, Hugh, et al. Mormonism and Early Christianity. Vol. 4. Salt Lake City, Utah; Provo, Utah: Deseret Book Co.; Foundation for Ancient Research and Mormon Studies, 1987, 53-54)) [Read more…]

The Genesis of the Round Dance – Part 5

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Left - Prearchaic dance circle, 9th c. BC. Olympia. Right - 5th-3rd c. BC circle of dancers, with avlos player inside.

Left - Prearchaic dance circle, 9th c. BC. Olympia. Right - 5th-3rd c. BC circle of dancers, with avlos player inside.

(Continued from Part 4)

Religion and Dance

Many scholars have described dance in terms of religion. Kraus describes it among the ancients as being used “as a means of communication with the forces of nature – for becoming one with the gods,” and as “a major form of religious ritual . . . a means of worship” ((Kraus, Richard G., Sarah Chapman Hilsendager, and Brenda Dixon Gottschild. History of the Dance in Art and Education. 3rd ed. Englewood Cliffs, N.J.: Prentice Hall, 1991, 19, 28)). Curt Sachs tells us that dance was a way to “bridge the chasm between this and the other world” of the Gods ((qtd. in Ellfeldt, Lois. Dance, from Magic to Art. Dubuque, Iowa: W. C. Brown Co., 1976, 14)). Ellfeldt states that there is no primitive group in the world that does not have a strong ceremonial culture, and very few of these ceremonies that do not have dances associated with them ((ibid., 32)). Why do we not know more about these ritual dances? With the Egyptians, Ellfeldt tells us that it is because of the extreme secrecy “with which the priests guarded their dances . . . transmitting their rules by word of mouth” ((ibid., 55)). These dances were sacred, deeply symbolic rituals which were purposefully kept esoteric, only revealed to those “initiates” which participated in them. [Read more…]

The Genesis of the Round Dance – Part 4

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Detail from “The Last Judgment” by Fra Angelico - “The Dance of the Angels”

Detail from “The Last Judgment” by Fra Angelico - “The Dance of the Angels”

(Continuation from Part 3)

Middle Ages

The ring dance was also present throughout the Middle Ages in the Reigen, or round dance of the peasants, and in the entertainment of the troubadours in the courts ((Kraus, Richard G., Sarah Chapman Hilsendager, and Brenda Dixon Gottschild. History of the Dance in Art and Education. 3rd ed. Englewood Cliffs, N.J.: Prentice Hall, 1991, 62; qtd. in Goodrick-Clarke, Nicholas, and Clare Goodrick-Clarke. G.R.S. Mead and the Gnostic Quest. Berkeley, Calif.: North Atlantic Books, 2005, 153)). At this time, there was still a cosmic element associated with the round dance pattern as Honorius states, “In their ring dances they thought of the rotation of the firmament; in the clasping of their hands the union of the elements” ((qtd. in Taylor, Margaret Fisk. A Time to Dance: Symbolic Movement in Worship. Philadelphia: United Church Press, 1967, 90)). Maypole dancing or May Day feasts with their ring dancing around a festooned pole or tree is said to have come from this age ((Kraus, Richard G., Sarah Chapman Hilsendager, and Brenda Dixon Gottschild. History of the Dance in Art and Education. 3rd ed. Englewood Cliffs, N.J.: Prentice Hall, 1991, 62)). [Read more…]

The Genesis of the Round Dance – Part 3

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Ring Dance performed in legend by Apollo and the Muses

Ring Dance performed in legend by Apollo and the Muses

(Continuation from Part 2)

Greece

The ancient choruses, dances, and songs of the dithyramb of Greece displayed the familiar pattern of a dignified, circular dance around the altar of Dionysus in the theater’s orchestra ((Sticklor, Susan. “Primitive and Sacred Dance.” The VRI Slide Library of Dance History: Survey. Visual Resources, inc., et al. New York: Visual Resources, inc., 1976)). In fact, the term orchestra originally meant the circular dancing place of the theater ((Kraus, Richard G., Sarah Chapman Hilsendager, and Brenda Dixon Gottschild. History of the Dance in Art and Education. 3rd ed. Englewood Cliffs, N.J.: Prentice Hall, 1991, 43)). In addition, the terms carole and chorus, also originally Greek, meant a sacred ring dance, men and women holding each others hands ((qtd. in Goodrick-Clarke, Nicholas, and Clare Goodrick-Clarke. G.R.S. Mead and the Gnostic Quest. Berkeley, Calif.: North Atlantic Books, 2005, 153)). LDS scholar, Dr. Hugh Nibley reminds us that the creation was often acted out in these Greek dance dramas: [Read more…]