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eternity

Jesus’s High Priestly Prayer: A Temple Discourse

September 8, 2012 by Bryce Haymond 2 Comments

Above is a film portrayal of the prayer of Jesus from John 17, which is a conclusion of his Last Discourse given to his disciples on the eve of the Passover. This discourse stretches from John 13 through chapter 17, with the prayer at the end, comprising chapter 17. This scene comes from a 2003 film entitled “The Gospel of John,” and takes it’s text from the American Bible Society‘s Good News Bible, which loses some of the intricate meaning in Christ’s words, but otherwise I think it is well done. I’m looking forward to the Church’s version when it is added to the collection of Bible Videos, which will use the King James Version directly (here you can see the Last Supper, which is the beginning of the discourse from John 13).

I just finished reading Professor William Hamblin‘s recent paper in Interpreter: A Journal of Mormon Scripture entitled, “‘I Have Revealed Your Name’: The Hidden Temple in John 17.”  It is an excellent commentary on John 17 viewed in the light of the temple. This chapter represents what is often called Jesus’ Intercessory Prayer, but also Jesus’s High Priestly Prayer, suggesting the temple theology that is central to it. [Read more…]

Posted in: Scholarship, Texts Tagged: bible, celestial, christ, clement of alexandria, early christian, eternity, film, glory, gospel, intercessory prayer, john, name, prayer, purpose, saints, temples, theosis, video, watch, william hamblin, youtube

Alethiology – How to Know the Truth?

June 29, 2012 by Bryce Haymond 8 Comments

I posted this originally as a comment on a blog post over at Times & Seasons, by David Earl Bohn.  I thought I’d share it here:

I understand David Bohn. Scholarship in general does not represent an unassailable uncontested platonic absolute truth, no matter the source from whence it comes. It may be trying to get at the truth, from many different angles, but it can’t quite reach the destination, ever. How close it gets is entirely subjective in each person absorbing it, depending on their experience and resulting perspective.

Truth is like an opaque cloth bag with an object inside, but no opening. You can poke, prod, twist, squeeze, kick, hike, spin, sit on, stretch, slam, or feel it through the bag for eternity, but you won’t know for certain what is inside that bag until you take it out, or ask who put it in there (which still involves some doubt, because now you must judge that individual). You may have an excellent idea, but no certainty. What is its color, for example? No one will ever know, while its still inside the bag.

In terms of religion, I would argue that God is inside the bag, and in Mormon-speak that bag’s the veil. He may also have been the one that put Himself there, or know who did. And this for a reason, perhaps only He knows (another bag). Some day the veil will drop, and we will Know Him.

Alethiology, or the study of the nature of truth (related to epistemology, the study of knowledge its acquisition), would be a good topic to bring up in these discussions. How do we come to a knowledge of truth, in whatever degree? Scholarship certainly helps, but is not an end all. It provides evidence, up for the taking in a never-ending discussion and debate to determine its truthfulness.

Of course, some “truth” is more “simple” than other truth. The fact that I drove a car to work today is pretty incontestable, you’d think. But was it really a “car”? Did I really “drive” it, or can my Utah driving even be considered by that term?  Was it even in the past tense, “drove” (to God it was likely the present)?  Can a rusted out 1993 Honda Civic with malfunctioning speedometer, odometer, A/C, radio, steering fuel leak, and tail lights still be considered an automobile? Is what I do at “work” really work, or is it unrelated blogging on an online Mormon forum?

This is part of the reason I’ve stopped blogging, as of recent. Too distracting from the truth in my work, but often worth it for the truth in the subject matter. Which is more true? Which should be true? Which would I like to be true?

Back to work…

I need a sabbatical all of the sudden.  I feel completely overcome (literally trembling right now) by the creative muse which seems to have engulfed me.  I don’t know where it is coming from, but this isn’t standard Bryce.  And I’m not talking only about what’s been happening in this Maxwell Institute debate.  It’s flowing like a fire hose into all areas of my every day life, from my work, to my home life, my children, my hobbies, my calling, my wife, my language.  Where is it coming from?  I feel incredibly sharp, and quick.  Words are coming to me that I haven’t ever before envisioned or had slip from my tongue.  It’s an amazingly transcendent feeling, which I can’t fully explain.  Maybe I can, but maybe not right now.

Another time when I felt so inspired was when I spouted a sonnet, “A Reply to Sonnet 18.”  I don’t write sonnets folks.  I leave that up to my wife!  See also my post on the hymn “Oh Say, What is Truth?”

Ok, now!

The Creative gift, where does it go?
From the mountains on down, through the rivers flow
Flow through my head, without end
Out of my fingers, without pen
I don’t know, and can’t explain
That which so engulfs me again
The Spirit bloweth where it listeth
To and fro, it  won’t ceaseth
Overcome with thought, I imagine
I’ve been here before, my King!

Posted in: Scholarship, Tidbits Tagged: alethiology, analogy, blogging, comment, discussion, eternity, experience, metaphor, online, origin, religion, scholar, scholars, source, true, truth, veil

Time and Eternity: An Egyptian Dualism

June 25, 2008 by Bryce Haymond 4 Comments

King Tut's Burial Chamber - Osiris embracing Tutankhamun, "Giving all life for time and eternity." The ankh, neheh, and djet symbols are highlighted in yellow.As I was researching for the posts on the ankh, I came across some information which was interesting, describing the Egyptian concept of “time” and “eternity.” These concepts almost seem repetitive and redundant to our modern way of thinking, but to the Egyptians each of these terms represented something concrete and distinct, and both were invoked in certain rituals, texts, and illustrations.  It is clear that the Egyptians considered these two ideas as unique, but they often used them together, and so it seems difficult for our present Egyptologists to distinguish or disambiguate what the Egyptians meant by them individually.  There has been plenty of speculation.

The two symbols used for the commonly translated “time” and “eternity” are neheh (nhh) and djet (dt), respectively, and looked something like this:

from Kemet.org Daily Devotions (http://daily.kemet.org/archives/archive-052003.html)

Jan Assmann described the difficulty of pinning down an understanding of these hieroglyphics:  [Read more…]

Posted in: Artifacts, Scholarship, Texts Tagged: abraham, ancients, book of the dead, djet, egyptian, endowment, eternal, eternity, hieroglyph, hugh nibley, initiate, joseph smith, life, model, neheh, ordinances, symbols, time, translation, tutankhamun

Our Daily Focus Should be Eternal

February 15, 2008 by Bryce Haymond Leave a Comment

The temple is like a great lens. It’s a reflector and a magnifier, a redirector and a viewer. Many have said how attending the temple allows us to leave the world around us and enter a different sphere. It is a place where time and fashion disappear. It is the nearest to God that we can come on earth, but how much nearer can you come when you are in His house?

As such, the temple allows us to redirect our attention and refocus our lives on those things that really matter. If we attend the temple often enough, the things we learn there will spill over into our daily comings and goings.

Sometimes we get too caught up in the world to notice those things that are the most worthwhile. We get so preoccupied by satisfying the world that we forget that we ultimately need to satisfy God. In the October 2000 Conference, Elder Neal A. Maxwell taught,

Maxwell

Elder Neal A. Maxwell

Many individuals preoccupied by the cares of the world are not necessarily in transgression. But they certainly are in diversion and thus waste “the days of [their] probation” (2 Ne. 9:27). Yet some proudly live “without God in the world” (Alma 41:11), with gates and doors locked from the inside! . . . Let us adopt the attitude recommended by President Brigham Young: “Say to the fields, . . . flocks, . . . herds, . . . gold, . . . silver, . . . goods, . . . chattels, . . . tenements, . . . possessions, and to all the world, stand aside; get away from my thoughts, for I am going up to worship the Lord” (Deseret News, 5 Jan. 1854, 2). There are so many ways to say to the world, “stand aside.” (“The Tugs and Pulls of the World“)

Running from place to place, buying this and that, [Read more…]

Posted in: General Authorities, Temples Today Tagged: dallin h. oaks, eternity, focus, neal a. maxwell, preoccupation, probation, robert millet, worldly

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