To continue our discussion on whether God may dwell in temples on earth, and whether there exists a need for further temples after Christ, we might look again to the Bible to see if God dwelled in those sacred edifices which He commanded to be built in ancient times.
The first example that we might look at is Paul’s own theophany, which he experienced in the temple of Jerusalem shortly after his conversion: [Read more…]
A respectful evangelical protestant reader of TempleStudy.com has asked this question:
Paul tells us in the sermon at Mars Hill that the Lord does not “dwell in houses built by hands” (Acts 17:24-25, Stephen echoes this in ch 7 of the same book) but rather that the Holy Spirit of God dwells in us; that is, that WE are His temples (1 Cor. 3:16-17). Interestingly, not only is this a contradiction to D&C teachings regarding the temple (see D&C 97), but it also appears to be a strong witness to the Trinity, at least in part (demonstrating an equivalency between the Father and the Spirit – “you are a temple of God […] the Spirit of God dwells in you”). I am curious how you interpret these scriptures.
I think this gets to the heart of the doctrinal argument over the necessity/validity of the temple in the post-Messianic age. I know where I stand, but I welcome your counterpoint!
This is an honest question; unfortunately the scriptures in question to support the claim are misunderstood. [Read more…]
First of all I’d like to thank all those who have participated in the TempleStudy feedback that was posted yesterday. I have received a good number of responses, and most were very positive. Some even compared my methodology, albeit detrimentally, as similar to Hugh Nibley’s, for which I could not be more flattered. If I am able, in the least measure, to be compared to Dr. Nibley, I am very grateful. I also received many ideas for topics and directions which will help to continue charting the course here. I’m glad to see that there is so much support for this site, however inadequate my research or conclusions may be. Mostly we are trying to sit at the feet of some of the greatest LDS scholars here, and learn as we go along. And just to quell some uncertainties, I have not entertained any thoughts of quiting TempleStudy anytime soon. We’ve just begun!
The Jews anxiously await the day that they will be able to rebuild the Jerusalem temple, often referred to as the third temple, as a holy house of worship of God. There has been a Jewish institute established, The Temple Institute, in Jerusalem for the very purpose of researching the history of the temple and its eventual reestablishment on the temple mount, and making steps toward that end goal. The Jews plan to reinstitute or “restore” daily temple prayer and sacrifice, as was prophesied in the Bible, and they speak with fervor about the “restoration” of the divine service of worshiping Almighty God in His holy house. It is interesting that in ancient Israel the building of the temple was always directed very carefully by abundant revelation of God to His prophet on the earth. In a different sense, The Temple Institute today seeks understanding in ancient prophesy and tradition as found in the Torah to restore the architecture, vessels, ordinances, worship, and other characteristics that will accompany the temple of God. ((See a video of the restoration of the menorah, and the restoration of the crown of the high priest.))
The Latter-day Saints also see the reconstruction of a temple in Jerusalem as one of the signs of the times of the Second Coming of the Savior. Whether it will be built by the Church or the Jews or the Jews under the direction of the Church or will later come under the direction of the Church after the Jews are converted to Christ is unclear (Do you know of any studies clarifying this?). What is clear is that the saving ordinances of the restored gospel of Jesus Christ will be performed therein at some point, under the authority of the priesthood of God, as they are performed currently in 125 temples around the world.
