joseph smith

Is TempleStudy.com slowing down?

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You may have wondered where I’ve been lately.  I haven’t posted any substantial posts over the last few days.  But, no need to worry.  I have assigned myself a fairly large side project that I believe will be of worth to researchers, historians, students, and anyone wanting to learn more about the prophet Joseph Smith, and the historical beginnings of the LDS Church and Mormonism.  It will be a small extension of Richard Bushman’s landmark biography of the prophet, Joseph Smith: Rough Stone Rolling.  Anyone who has read Bushman’s biography I think will be particularly appreciative of it.  I don’t want to go into too many details now, but just wanted to let you know my posting will probably be minimal until I finish this project, which I hope I’ll be able to do before the FAIR Conference on August 7-8, which I am excited to attend.  That might be an unrealistic goal for its scope, but I’m attempting it.  Once I’m done, the results will be accessible here at TempleStudy.com.  In the meantime, there might be some posts in the archive that you might not have seen yet.

Stay tuned…

Two New Temple Books by Nibley & Madsen

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As someone recently quipped, “I’m so glad Nibley’s not letting a little thing like being dead slow down his publishing schedule!” ((http://www.mormonapologetics.org/index.php?showtopic=36841&view=findpost&p=1208466338))

Another volume in the Collected Works of Hugh Nibley series is being officially released on August 6, 2008 (it’s already available in Deseret Book stores).  This volume will be the third volume published since Hugh Nibley’s passing at age 94 in February 2005, and with rumors of at least two more volumes to come.  The title of this 544-page book is Eloquent Witness: Nibley on Himself, Others, and the Temple, and will be volume 17 in the series.  This will be an exciting book to read!  Here’s the jacket’s description:

One of the stunning aspects of Dr. Hugh Nibley’s genius was his persistent sense of wonder. That trait induced him to range widely through very disparate subjects of study- all covered in volume 17 of The Collected Works of Hugh Nibley on Himself, Others, and the Temple. In this compilation of materials, most of which have been published previously outside the  Collected Works volumes, Nibley explores the ancient Egyptians, the temple, the life sciences, world literature, ancient Judaism, and Joseph Smith and the Restoration. The contents of this volume illustrate the breadth of his interest through autobiographical sketches, interviews [including a transcript of the documentary Faith of an Observer], book reviews, forewords to books, letters, memorial tributes, Sunday School lessons, and various writings about the temple.

Thanks to Reed for pointing this out to me!

Truman G. Madsen is also publishing a new 224-page book to be released in just a few days on July 30, 2008 entitled The Temple: Where Heaven Meets Earth.  It is probably already available in Deseret Book stores.  The description reads:

In his youth,Truman Madsen watched his grandparents take their large family to the temple almost every week. Decades later, a friend said, ” Your spiritual life began with the temple and everything since has flowed from that.” The messages in this book attest to his love of temples. The author of many bestselling books and CDs, Truman teaches how we can gain access to the light and truth offered in the temple. He discusses the relationship of the temple to the Atonement, Joseph Smith’s contribution to our understanding of temples, and how the scriptures and the temple illuminate each other. This is a powerful book on a crucial topic by one of the greatest teachers and scholars of our time.

Oh how I love books!

Promises of Calling & Election in JS Lesson 13

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Live in strict obedience to the commandments of God, and walk humbly before Him, and He will exalt thee in His own due time. -Joseph Smith  ((HC 1:408.))

Last week was the Joseph Smith manual chapter 13 lesson for Priesthood and Relief Society entitled, “Obedience: ‘When the Lord Commands, Do It.'”  This was an excellent lesson, and I particularly liked the the last section.  Unfortunately, if most wards’ lessons are like my own, you may not have got to that point in the manual by the end of class.  In my own Elder’s quorum we only made it through the first 3-4 pages of the lesson.  But I believe there are some powerful messages from Joseph in the last 5 pages that could easily be missed. I’m glad that my wife and I read the whole lesson before attending church, or we too would have missed this.  [Read more…]

The Egyptian Ankh, “Life! Health! Strength!” – Part 4

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Front Wall, Right Part, Tutankhamun's Burial Chamber - god Anubis, on left, leads Tutankhamun before goddess Hathor, on right, who gives the breath of life to King Tut through the nostrils with the ankh. The symbols of life, prosperity, time and eternity are directly over Tut's head.

(Continued from Part 3)

In the last parts of our series on the Egyptian hieroglyph of the ankh, and other related symbols, I’d like to look at where these symbols are found on the extant portions of the Joseph Smith Papyri, related documents, and the facsimiles of the Book of Abraham, to see if Joseph Smith was correct in any of his interpretations, or even on the right track.  I’ve written a brief into to these documents here.

As we’ve noted before, the themes that show up in the rituals of the Egyptians have unique parallels to our modern temple practices and ordinances.  This is not to be interpreted as an adoption of pagan rites, plagiarism of ancient rituals, or a belief in Egyptian polytheism, for the Egyptians had a corrupt imitation of the true order of God, and Joseph knew it.  Indeed, such attacks leveled at Joseph might actually be counterintuitive to our critics’ position, for such would mean that Joseph understood what he was looking at in the papyri, yet such inspired translation is precisely what our critics claim he could not do.  Note that the field of Egyptology had just recently been born in the 1820s, and the reading of hieroglyphics was only barely in its infancy in Europe at the time Joseph was translating the papyri in the 1830s, ruling out any scholarly approach to reading the papyri.  The critics have yet to explain, therefore, if Joseph did not receive the temple ordinances by revelation from God, and he could not read the papyri, then how did he teach temple rites that have remarkable parallels to the Egyptians which were written on the papyri?  Could he read the papyri or couldn’t he?  Either way our critics find themselves in a quandary.

Instead of being detrimental to Joseph, such a connection between the papyri and the temple actually serves as evidence of his divine calling, and that he was inspired to translate the papyri.  As in many instances of the early experiences of the prophet, Joseph had a question about something that he experienced in his life, and inquired of the Lord about it ((See the history behind the restoration of the Aaronic priesthood and baptism)).  What followed was a restoration, through revelation, of the true and perfect ordinance or teaching of that particular thing.  The papyri quite possibly were such a springboard for the restoration of the temple endowment, as H. Donl Peterson has noted:  [Read more…]