Today in priesthood we talked about chapter 7 in the Joseph Smith manual. It is about “Baptism and the Gift of the Holy Ghost.” One thing that struck me as I read the chapter is the number of times that Joseph referred to baptism and some of the other principles and ordinances as signs:
God has set many signs on the earth, as well as in the heavens…
Upon the same principle do I contend that baptism is a sign ordained of God, for the believer in Christ to take upon himself in order to enter into the kingdom of God…
It is a sign and a commandment which God has set for man to enter into His kingdom. Those who seek to enter in any other way will seek in vain; for God will not receive them, neither will the angels acknowledge their works as accepted, for they have not obeyed the ordinances, nor attended to the signs which God ordained for the salvation of man, to prepare him for, and give him a title to, a celestial glory…
Baptism is a sign to God, to angels, and to heaven that we do the will of God, and there is no other way beneath the heavens whereby God hath ordained for man to come to Him to be saved…
The Lord says do so and so, and I will bless you. There are certain key words and signs belonging to the Priesthood which must be observed in order to obtain the blessing. The sign [taught by] Peter was to repent and be baptized for the remission of sins, with the promise of the gift of the Holy Ghost…
…but he could not receive the gift of the Holy Ghost until after he was baptized. Had he not taken this sign or ordinance upon him, the Holy Ghost which convinced him of the truth of God, would have left him.
I think this is enlightening. All of the ordinances and covenants of the gospel include (and are) signs. Signs are physical actions which demonstrate to God that we have, indeed, entered into the covenants that we say we have. We can’t just say we’ve made a covenant with God with our lips (which is what God said in the First Vision was occurring in the world – “they draw near to me with their lips, but their hearts are far from me” (JS-H 1:19). Whenever true covenants are made with God, established physical signs have accompanied them.
The sign of baptism is the physical action of being immersed in the water. The sign of receiving the gift of the Holy Ghost is the laying on of hands, as is ordination to the priesthood. The sign of the sacrament is the blessing, administering, and partaking of the emblems or symbols of Christ’s flesh and blood. The sign of blessing the sick or afflicted is the anointing with consecrated oil and the laying on of hands. The sign of the sealing ordinance in the temple is kneeling at the altar with your spouse and other sacred actions. The signs of the covenants of the endowment are likewise recognizable to those who have participated in them.
Because these signs always are physical, perhaps that is one of the reasons that a disembodied spirit cannot perform them alone. They must be done vicariously, or by proxy, by a living person, one who can perform these signs with a physical body in behalf of the dead.
I hadn’t made this connection before, but it seems to jump out at me now like red ink. I knew that the School of the Prophets was a select group of brethren who participated in an effort to prepare themselves for the missionary work, but it also had a much more spiritual side with hints and shadows of the pending promises and revelations of an endowment of power from on high. The School of the Prophets was preparing the Church for the temple.
A member of my ward emailed me this quote from 
