marriage

10 Reasons to Remove your Watch When You Enter the Temple

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Remove your watch when you enter a house of the Lord. -Elder Richard G. Scott

This last weekend in General Conference, Elder Richard G. Scott gave an incredibly good talk about the temple and the importance of temple attendance.  I will break down more of this talk in a future post to glean more from the great insight he gave us.

One of his “interesting suggestions” for gaining more benefit from temple attendance was this — “Remove your watch when you enter a house of the Lord.”  I immediately took notice of this counsel, as you might have also.  I have not heard the General Authorities recommend this before.  I did find it “interesting” because it is something that I have already practiced since the first time I went to the temple.  It didn’t feel right for me to wear that piece of apparel into the sacred space.

But how could something as trivial as wearing a watch affect what we gain from the temple?  While it is unlikely we can easily know why Elder Scott counseled us so, let me offer some personal reasons why I don’t wear my watch when I enter the temple, and why it might be a good idea for you too. [Read more…]

Will The “Heathen” Most Likely All Be Exalted?

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I had a conversation a few months ago about this question.  Those that I were discussing this with made the argument that the “heathen,” the term my correspondent used for those who’ve never heard a part or portion of the gospel in mortality, are without the gospel law in mortality, and therefore they will be judged very much like little children, and will most likely all be exalted.  Here is a followup that one of them recently emailed me:

I finally found the scripture I was thinking of when I wrote that “the heathen” who “died without law”, (that is, without having heard any form or portion whatsoever of the gospel) are still likely to be saved (and most likely even exalted) in the Celestial Kingdom.

In his discourse to his son about infant baptism, Mormon throws in those who “without the law” and puts them in the same category as those who die as infants, Moroni 8:22:

“For behold that all little children are alive in Christ, and also all they that are without the law.  For the power of redemption cometh on all them that have no law; wherefore, he that is not condemned, or he that is under no condemnation, cannot repent; and unto such baptism availeth nothing— ”

I’ll admit that there is still room for interpretation in light of Section 76, and of course Christ is the final judge of every individual.

I disagree with this interpretation of Moroni 8:22 (a similar scripture can be found in 2 Nephi 9:25-26).  I believe this is a fundamental misunderstanding of the gospel, which has serious repercussions to our understanding of God’s plan of redemption, and the work we do in the temple.  [Read more…]

16th Century Sculpture of the Marriage of Adam and Eve

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The Garden of Eden or Love by Guillielmus Paludanus. 1567. Musées Royaux des Beaux-Arts, Brussels.

The Garden of Eden or Love by Guillielmus Paludanus. 1567. Musées Royaux des Beaux-Arts, Brussels. (click image for a larger view)

Just a couple days ago I came across a sculpture that caught my attention.  Although unsigned and undated, it is widely believed that it was created by the Flemish sculptor and medallist Guillielmus Paludanus in 1567 as part of a chimney mantelpiece at his home in Antwerp, Belgium.  It is described as espousing the virtue of love:

In the centre of the elongated relief stands God the Father, dressed in a long robe, between Adam and Eve. He is blessing the naked human pair and placing their hands together. The scene takes place in the garden of Eden. . . This scene is a prefiguration of the sacrament of marriage. Not only the hieratic gesture of the God the Father, and Adam and Eve’s joined hands [known in antiquity as the dexiosis or dextrarum iunctio], but also the depiction of the paradise animals, two by two, refer to the God-willed lifelong community between husband and wife. (Web Gallery of Art)

I think this is a beautiful depiction of the first marriage, between Adam and Eve, as solemnized by God the Father.  It recalls the moment in the Garden when it was said, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Gen. 2:24; see also Gen. 3:12).

As it was in the beginning, so it continues today, that marriage is between a man and a woman.  It was divinely ordained so by God, for “neither is the man without the woman, neither the woman without the man, in the Lord” (1 Cor. 11:11).  It cannot be defined otherwise without serious repercussions on our society as a whole, and on our families and religious freedoms.  For that reason, I am in support of traditional marriage, particularly Proposition 8 in California (see my sidebar).  Watch apostles Elder Ballard and Elder Cook discuss the issue, or apostle Elder Bednar answer questions on the Proposition.  Hear people discuss their reasoning of support for the initiative.  Or check out the Church’s new website in support of Proposition 8 – PreservingMarriage.org.  Read the Church’s explanation for why this is important, and the First Presidency’s letter asking members to support this amendment in California.

Now is the time to make a difference by supporting marriage only between a man and a woman.  Vote yes on Proposition 8!  Visit ProtectMarriage.com for more information on how you can support this cause.

Nüwa and Fuxi in Chinese Mythology: Compass & Square

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An ancient painting of Nüwa and Fuxi unearthed in Xinjiang.

An ancient painting of Nüwa and Fuxi unearthed in Xinjiang, holding the tools of creation - compass and square.

Hugh Nibley gave a lecture in 1975 on “Sacred Vestments” which was later transcribed and included in the collected works volume Temple and Cosmos (pgs. 91-132).  The entire paper is fascinating, and highly recommended reading.  One of the things he wrote about were certain Chinese artifacts which had been found depicting two mythological gods, Nüwa and Fuxi, and the tools they hold:

Most challenging are the veils from Taoist-Buddhist tombs at Astana, in Central Asia, originally Nestorian (Christian) country, discovered by Sir Aurel Stein in 1925… We see the king and queen embracing at their wedding, the king holding the square on high, the queen a compass. As it is explained, the instruments are taking the measurements of the universe, at the founding of a new world and a new age. Above the couple’s head is the sun surrounded by twelve disks, meaning the circle of the year or the navel of the universe. Among the stars depicted, Stein and his assistant identified the Big Dipper alone as clearly discernable. As noted above, the garment draped over the coffin and the veil hung on the wall had the same marks; they were placed on the garment as reminders of personal commitment, while on the veil they represent man’s place in the cosmos. (pg. 111-12)

Nibley included drawings of this depiction found on veils in the Astana Tombs in Xinjiang, China, with a caption that reads:

In the underground tomb of Fan Yen-Shih, d. A.D. 689, two painted silk veils show the First Ancestors of the Chinese, their entwined serpect bodies rotating around the invisible vertical axis mundi.  Fu Hsi holds the set-square and plumb bob … as he rules the four-cornered earth, while his sister-wife Nü-wa holds the compass pointing up, as she rules the circling heavens.  The phrase kuci chü is used by modern Chinese to signify “the way things should be, the moral standard”; it literally means the compass and the square. (pg. 115)

See the photos at the end of the post for more examples of this icon.  The veil redrawn in Temple and Cosmos is shown photographed in the second row, fourth from the left.  [Read more…]

Promises of Calling & Election in JS Lesson 13

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Live in strict obedience to the commandments of God, and walk humbly before Him, and He will exalt thee in His own due time. -Joseph Smith  ((HC 1:408.))

Last week was the Joseph Smith manual chapter 13 lesson for Priesthood and Relief Society entitled, “Obedience: ‘When the Lord Commands, Do It.'”  This was an excellent lesson, and I particularly liked the the last section.  Unfortunately, if most wards’ lessons are like my own, you may not have got to that point in the manual by the end of class.  In my own Elder’s quorum we only made it through the first 3-4 pages of the lesson.  But I believe there are some powerful messages from Joseph in the last 5 pages that could easily be missed. I’m glad that my wife and I read the whole lesson before attending church, or we too would have missed this.  [Read more…]