worship

Mormon Temples Made Simple Video

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Because of the sacred nature of the ordinances that members of the Church perform in temples, it can be difficult sometimes for us to describe to others what the temple is and what we do inside. I thought the video embedded below gave a good introduction to the temple.  You can watch it below (on the website), or you can see it and other videos like it on the Mormons Made Simple website.

How do you feel this video does in explaining in simple terms what the temple is for? Could it be used for sharing with family and friends what the temple is about? Please share with us your thoughts in the comments.

Can You Accidentally Worship the Devil?

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Now that is an odd thing to say, and sounds silly, yet it is precisely what some of our critics claim members of the Church are doing, especially in the design and function of our temples.  This is the premise of a great new blog post by James Carroll at Amateur Scriptorians called “The Language of Symbolism.”

Carroll notes the common reaction of our critics to our temple symbols.  They usually say something like:

…you are actually worshiping the Devil, you don’t know it, but you are doing it on accident, if you only knew what your own symbols meant, then you would understand that you are worshiping the Devil. I know YOU don’t think that the symbols are about the Devil, but they are, and by using them you are actually accidentally worshiping the Devil.

Well, to them the symbols might mean that, and to someone in sometime and someplace, it might have.  But symbols don’t stand alone, isolated from the environment in which they are found.  They are not static figures which can only be interpreted in one way.  They are dynamic representations.

In Carroll’s article he addresses why you cannot say that a symbol means something to someone unless you ask that person.  Symbols are flexible, and change over time, and often mean different things to different people.  It is the meaning assigned to a symbol by a people that gives it significance, otherwise it remains an empty shape.  This is something that many people don’t seem to understand about symbols.

Click the link below to read the article:

The Language of Symbolism

Update: James Carroll has written a continuation of his post that complements nicely the first – The Language of Symbolism Continued

Interview with Professor Andrew Skinner on “Temple Worship”

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Temple Worship

Temple Worship

This morning I heard an excellent 50-minute interview on KSL News Radio on the program “People of Faith with Carole Mikita.” Today, Mikita interviewed Professor Andrew Skinner, Excecutive Director of The Neal A. Maxwell Institute for Religious Scholarship, on his recent publication of the book entitled Temple Worship: 20 Truths That Will Bless Your Life available at Deseret Book.

The interview spanned a wide range of subjects relating to Skinner’s new book, including what temples are, their purpose, ancient temples throughout the world, the restoration of temples in the latter days, temples in Church history, and many other points of interest from his new book. While I have not yet read the book, this interview has peaked my interest substantially. There is a great introduction to the book at this link.

I highly recommend this interview. You can listen to it here on the website (you’ll have to scroll to about the 8 minute mark to get to the beginning of the program):

http://pandora.bonnint.net/audio/2008_02_24_people_of_faith.mp3

The Genesis of the Round Dance

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Dance of the Muses

Dance of the Muses

Round dances, through all ages of time and all locations of the world, display striking similarities in structure and theme. This is strong evidence that they share a common origin. These dances are usually quite religious in nature and I propose that round dances, like other widespread yet similar ritual motifs found scattered across the world, had their beginnings in one of the first sacred rites of this world given to and practiced by our first parents, namely the ancient prayer circle.

The paper on this subject has been split up into the following parts:

Part 1 – Introduction

Part 2 – Round dances from the Neolithic time period, Native American, Mesopotamian, and Egyptian cultures.

Part 3 – Round dances from the Greek, Hebrew, and Christian cultures.

Part 4 – Round dances from the Middle Ages, Renaissance, and present-day traditions. Common pattern throughout all practices.

Part 5 – Round dances show connections with religions, and with ritual creation dramas throughout history, including the early Christian prayer circle.

Part 6 – Round dances show connections with worship since the beginning of time, indicating a common source. These practices are familiar to the Latter-day Saints. Conclusion.

The Genesis of the Round Dance – Part 6

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Byzantine Dance

Byzantine Dance

(Continued from Part 5)

Dancing in Worship

If this round dancing in the prayer circle seems peculiar, recall Lehi’s vision at the beginning of The Book of Mormon, where he sees God on his throne “surrounded with numberless concourses of angels in the attitude of singing and praising their God” ((The Book of Mormon, 1 Nephi 1:8)). Nibley comments:

Surrounding concourses are concentric circles, and the singing and praising are never static: it is a dynamic picture with everything in motion, as Lehi sees it, and as the cosmic pattern of the thing requires. The prayer circle is often called the chorus of the apostles, and it is the meaning of chorus which can be a choir, but is originally a ring dance. ((Nibley, Hugh, et al. Mormonism and Early Christianity. Vol. 4. Salt Lake City, Utah; Provo, Utah: Deseret Book Co.; Foundation for Ancient Research and Mormon Studies, 1987, 53-54)) [Read more…]