literature

The Fall of Adam and Eve in the Armenian Aprocrypha

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Detail from The Temptation by William Strang. 1899. Oil on canvas. Tate Gallery.

Detail from The Temptation by William Strang. 1899. Oil on canvas. Tate Gallery.

The account of the Fall of Adam and Eve in the Bible is relatively succinct, particularly in the vocal exchanges between the serpent, Eve, and Adam (bolded below).  What details we know of the Fall come primarily from chapter 3 of Genesis:

1 Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4 And the serpent said unto the woman, Ye shall not surely die:
5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. (Gen. 3:1-7)

Some Armenian Apocrypha manuscripts have been translated into English in recent decades which expand on the Fall narrative substantially, and which are enlightening to compare and contrast with the Genesis account and the account as presented in the temple ((As suggested by Dr. Tvedtnes in his FAIR presentation below)).  [Read more…]

Preview: “The Sermon on the Mount in the Light of the Temple,” by John Welch

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Detail from Sacrament, by Minerva Teichert (ca. 1935). On display in the JSB at BYU.

Detail from Sacrament, by Minerva Teichert (ca. 1935). On display in the JSB at BYU.

Last night at the Third Nephi conference held at BYU, Professor John W. Welch gave the keynote address.  His topic was “New Insights Into the Temple Setting of the Sermon on the Mount in Reference to the Sermon at the Temple.”  It was an excellent address, after which Paul Y. Hoskisson, the director of the Laura F. Willes Center for Book of Mormon Studies, remarked that he was overwhelmed by what he just heard.  You can read my notes on the conference last night here.

One of the things Professor Welch did was give a free handout to all those who were in attendance to outline some of the things he was going to cover, and topics he has written about in an upcoming book.  I have included this handout embedded at the end of this post.  Professor Welch has been studying this topic since about 1988 when he first wrote a FARMS Update article entitled “The Sermon at the Temple,” in which he wrote of 3 Nephi 11-18 as a text which “offers clues to connect the [Sermon on the Mount] with the making of covenants at the temple” ((FARMS Update, March 1988.)).  [Read more…]

Two New Temple Books by Nibley & Madsen

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As someone recently quipped, “I’m so glad Nibley’s not letting a little thing like being dead slow down his publishing schedule!” ((http://www.mormonapologetics.org/index.php?showtopic=36841&view=findpost&p=1208466338))

Another volume in the Collected Works of Hugh Nibley series is being officially released on August 6, 2008 (it’s already available in Deseret Book stores).  This volume will be the third volume published since Hugh Nibley’s passing at age 94 in February 2005, and with rumors of at least two more volumes to come.  The title of this 544-page book is Eloquent Witness: Nibley on Himself, Others, and the Temple, and will be volume 17 in the series.  This will be an exciting book to read!  Here’s the jacket’s description:

One of the stunning aspects of Dr. Hugh Nibley’s genius was his persistent sense of wonder. That trait induced him to range widely through very disparate subjects of study- all covered in volume 17 of The Collected Works of Hugh Nibley on Himself, Others, and the Temple. In this compilation of materials, most of which have been published previously outside the  Collected Works volumes, Nibley explores the ancient Egyptians, the temple, the life sciences, world literature, ancient Judaism, and Joseph Smith and the Restoration. The contents of this volume illustrate the breadth of his interest through autobiographical sketches, interviews [including a transcript of the documentary Faith of an Observer], book reviews, forewords to books, letters, memorial tributes, Sunday School lessons, and various writings about the temple.

Thanks to Reed for pointing this out to me!

Truman G. Madsen is also publishing a new 224-page book to be released in just a few days on July 30, 2008 entitled The Temple: Where Heaven Meets Earth.  It is probably already available in Deseret Book stores.  The description reads:

In his youth,Truman Madsen watched his grandparents take their large family to the temple almost every week. Decades later, a friend said, ” Your spiritual life began with the temple and everything since has flowed from that.” The messages in this book attest to his love of temples. The author of many bestselling books and CDs, Truman teaches how we can gain access to the light and truth offered in the temple. He discusses the relationship of the temple to the Atonement, Joseph Smith’s contribution to our understanding of temples, and how the scriptures and the temple illuminate each other. This is a powerful book on a crucial topic by one of the greatest teachers and scholars of our time.

Oh how I love books!

Words: Mysticism & Orientation

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I think many times our culture produces preconceptions or stereotypes about words, images, cultures, forms, meanings, etc., that may not actually be true.  I have found this to be the case with the word mysticism.  Oft times I think we associate this word with gypsies, palm readers, fortune tellers, monks, or other so-called strange or mysterious things.  But is this a correct perception?  Often we just don’t know the origin of a word, which might give us great insight.  [Read more…]

Enoch’s Anointing & Investiture during Ascension in 2 Enoch

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God took Enoch - Illustrated by Gerard Hoet (1648-1733)While there is undoubtedly an abundance of temple allusions in the whole of Enoch apocryphal literature, I came across a good example today. I will certainly add more as I learn about them.

This example is from 2 Enoch. This apocrypha text is a pseudepigraphon, meaning its authorship is unknown, but is considered part of ancient Jewish literature. The oldest extant manuscripts of this text are in the Slavonic language, but was probably translated from Greek. The text probably was originally written sometime during the Second Temple period (Herod’s temple), between 516 BC and 70 AD. You can read an English translation of the text at Pseudepigrapha.com (which is an LDS site).

This text is unique in its depiction of Enoch, as Wikipedia notes:

For the first time, the Enochic tradition seeks to show Enoch, not simply as a human taken to heaven and transformed into an angel, but as a celestial being exalted above the angelic world.

[Read more…]