BYU

Ye Are the Temple of God

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Provo Utah Temple. © 2003, Rick Satterfield. LDSChurchTemples.com. Used with permission. (Click for a larger view)

Provo Utah Temple. © 2003, Rick Satterfield. LDSChurchTemples.com. Used with permission. (Click for a larger view)

When I attended the FAIR Conference a couple months ago I was privileged to meet Hannah Rebekah, who is a reader here and also among many forums and blogs in the Bloggernacle.  This morning she was kind enough to forward me some thoughtful words about the temple, written by Tom Kelly in the Ensign a number of years ago, that have greatly impacted her throughout her life, and which she has shared with many.  My post about how we should make our homes a temple reminded her of these words, that we should also strive to make ourselves into temples.  As Hannah remarked about the author, “I think [he] was really inspired in his views and his comparisons and I love how he wove everything together so beautifully…”

Ye Are the Temple of God

Last winter I was facing some deep challenges. Wanting to get close to the Lord, I walked up to the Provo Temple one evening. As I gazed at that lovely, sacred edifice, I reflected upon the words of Paul: “Know ye not that ye are the temple of God?” (1 Cor. 3:16.) I found myself pondering the significance of these words. In what sense is a person like a temple? What changes would I need to make in myself to be worthy to be called a temple of God?

A temple becomes a temple when it is dedicated. It is not the house of the Lord until it is given unto Him.

A temple is beautiful. Looking at it lifts and edifies. It is spotless and dignified.

A temple is calm and still. Peace and quietness reign within.

A temple is a place of worthiness—no unclean thing may enter therein.

Engraved deeply into the wall of the temple are the words, “Holiness to the Lord.”

A temple is a house of service. Its whole purpose is to provide those things that are truly essential for the happiness of God’s children.

The spire of the temple rises skyward. The righteous, on seeing the temple, lift their eyes to heaven.

A temple is built by sacrifice, by diligent and patient labor.

A temple is, above all, a home for God the Father, his son Jesus Christ, and the Holy Ghost. The house of the Lord is a sacred place, worthy of their presence.

With such thoughts in my heart, I look at the temple and then at my own life:

Am I dedicated to the Lord?

Does my appearance lift and edify?

Am I peaceful and calm within?

Are my mind and heart open only to worthy thoughts and feelings?

Is “holiness to the Lord” engraved upon my soul?

Am I engaged in vital service to God’s children?

Do I lift my eyes toward heaven?

Am I willing to build myself by sacrifice, toil, and patience?

Does the Spirit of God dwell in me?

In short, am I becoming a temple of the Most High God?

(Tom Kelly, Brigham Young University Sixteenth Branch, BYU Fifth Stake, “Ye Are the Temple of God,” Ensign, Dec. 1976, 59, link.)

Preview: “The Sermon on the Mount in the Light of the Temple,” by John Welch

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Detail from Sacrament, by Minerva Teichert (ca. 1935). On display in the JSB at BYU.

Detail from Sacrament, by Minerva Teichert (ca. 1935). On display in the JSB at BYU.

Last night at the Third Nephi conference held at BYU, Professor John W. Welch gave the keynote address.  His topic was “New Insights Into the Temple Setting of the Sermon on the Mount in Reference to the Sermon at the Temple.”  It was an excellent address, after which Paul Y. Hoskisson, the director of the Laura F. Willes Center for Book of Mormon Studies, remarked that he was overwhelmed by what he just heard.  You can read my notes on the conference last night here.

One of the things Professor Welch did was give a free handout to all those who were in attendance to outline some of the things he was going to cover, and topics he has written about in an upcoming book.  I have included this handout embedded at the end of this post.  Professor Welch has been studying this topic since about 1988 when he first wrote a FARMS Update article entitled “The Sermon at the Temple,” in which he wrote of 3 Nephi 11-18 as a text which “offers clues to connect the [Sermon on the Mount] with the making of covenants at the temple” ((FARMS Update, March 1988.)).  [Read more…]

Liveblog: Third Nephi Conference at BYU

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This is a liveblog of the conference entitled “Third Nephi: New Perspectives on an Incomparable Scripture,” which is taking place at Brigham Young University on September 26-27, 2008, from 6:30pm on the 26th to about noon on the 27th.  See my previous post on the subject, or the program of the conference here.  Note: Those reading this in an RSS feed or an email will have to visit TempleStudy.com to see the liveblog feed below.  Press the play button below to load the liveblog. In the liveblog window, you can participate live with me by entering your name, your question/comment, and clicking on send.  Enjoy!

Pōwhiri and Hongi of New Zealand’s Māori: a Sacred Ritual

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New Zealand Maori exchanging the sacred act of hongi, the breath of life.

New Zealand Maori sharing in the sacred act of hongi, exchanging the ha or breath of life.

The title is a bit of a mouthful, but let me explain.

I have been a ballroom dancer since I was about 12 years old, or about 15 years.  It has been quite an experience being involved with this subculture of ballroom dance, which has made up a large portion of my life.  During the summer of 2005 I had the opportunity to tour with the BYU Ballroom Dance Company to the South Pacific, during which we visited Hawaii, New Zealand, Australia, and Tahiti.  My wife was also fortunate to join us on the trip.  It was a singular experience which has burned a place in my memory.

Naturally, as part of these tours we were also able to learn much about the locations and people of the places we visited.  One of the places that really struck me for its beauty and uniqueness was New Zealand.  Going to New Zealand was like stepping into a different world.  The indigenous people of New Zealand are known as the Maori, and the customs and traditions of these people were quite different than what we were accustomed to.  Some of the things we experienced with the Maori were very spiritual in nature, which immediately caused me to ponder, and which I have had opportunity to think about for several years now.  Specifically, the Maori ceremonial greeting tradition that they conducted with our BYU group as we arrived in New Zealand was one of the most significant experiences I had with the group.  This rite or ceremony is known as the powhiri, and has insightful elements for Latter-day Saints to consider.  [Read more…]