esoteric

What Does “Esoteric” Mean?

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The High Priest stands before the veil of the Israelite Temple.

The High Priest stands before the veil of the Israelite Temple.

A column in the Deseret News last Friday by Professors William J. Hamblin and Daniel C. Peterson explains the meaning of esoteric and exoteric.  Their article describes the roots of these terms, and their use in antiquity.  Particularly insightful is the use of esōteros in the New Testament, which has reference to the veil of the Temple. They note,

“Esoteric,” then, in its original biblical meaning, refers to the teachings and practices done within the Temple. This concept helps us understand that in the Israelite world view there were public, exoteric rites and teachings performed in the outer court of the Temple in view of all the people, including Gentiles. There were also esoteric rites and teachings performed within the temple building and restricted to the priests or even to the High Priest alone.

That Christ taught esoteric teachings is clear from his use of a similar term mustērion, or “mystery” – “Unto you it is given to know the mysteries of the kingdom of God” (Luke 8:10, Matthew 13:11).

A presentation given by Professor Hamblin goes into greater depth on this subject.

Read the full article at the Deseret News.

The Mysteries of Solomon’s Temple – Esoteric Teachings of the Ancient Israelite Temple

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Back in April I posted a quote from Professor William J. Hamblin about the relationship between the ancient Israelite temple and the endowment. Just recently I had the opportunity to attend a fireside where Professor Hamblin explained this much more fully, particularly what we can glean from the Old Testament about what happened inside the temple anciently, or, more importantly, what it all meant.  His talk is embedded below as a video presentation.

I highly recommend this for those who would like to better understand the teachings and meaning of what occurred within the ancient Israelite temple, and how it might relate to our modern LDS temples today.

Here is a PDF of the slides of the presentation.

The Relationship between the Ancient Israelite Temple and the Endowment

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Ancient Israelite temple vestiture and ritual offering of incense

Ancient Israelite temple vestiture and ritual. The High Priest wears his special linen garments, sash and turban during his once per year entry into the Holy of Holies on Yom Kippur, the Day of Atonement. He approaches the Ark of the Covenant beyond the veil with the incense shovel in one hand, the smoke representing the prayers of the Israelites, and small vessel of bull’s blood in the other hand, the sin offering (atonement) on behalf of all the Israelites. Image based on Leviticus 16 and Exodus 25-31 and Exodus 35-40.

Professor William J. Hamblin has offered some good starting points in considering the relationship between the ancient Israelite temple ritual and the modern day LDS temple endowment.  It is from this vantage point that we should approach trying to understand these ancient ritual systems and the connections they might have with the Latter-day Saints temple ritual.

“When considering the possible relationship between ancient Israelite temple system and the LDS Endowment, the first thing to note is the basic purpose of the ancient temple was to reconcile Israel with God and bring all Israel (represented by the twelve stones inscribed with the tribal names) back into the presence of God (that is recapitulating the Sinai theophany), symbolically represented by the Holy Place and Holy of Holies within the veil.

“The second thing to note is that Israel had exoteric rituals in the outer courtyard of the temple which could be witnessed by all (though only priests officiated). Esoteric rituals performed inside the temple itself could only be performed and witnessed by priests. LDS Endowment broadly corresponds to the esoteric rituals performed inside the temple, not the exoteric rituals performed outside. The ancient exoteric Israelite temple rituals correspond with the LDS weekly sacrament (the bread/wine offering of the Israelite temple).” (William Hamblin, Mormon Scripture Explorations)

Another important point to realize is that Christ was the last great blood sacrifice when He came in the meridian of time and offered the Atonement, which ended sacrifice by the shedding of blood (3 Ne. 9:19; cf. Mosiah 13:27; Alma 34:13; 3 Ne. 15:2-10). Since Christ was the last blood sacrifice (all precursors pointing to Him), from that point onward the outward nature of sacrificial ritual changed, but still pointing towards Christ, and still a sacrifice of a broken heart and contrite spirit (3 Ne. 9:20-22; Psalms 51:16-17; Psalms 34:18).

See the gallery below for various artists’ depictions of the rituals inside the ancient Israelite temple. Click each image to enlarge. [Read more…]

Mormon Impressions of Dan Brown’s ‘The Lost Symbol’

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Book Cover

I just finished Dan Brown’s latest thriller, The Lost Symbol, which was published a few days ago on September 15th.  There has been a lot of anticipation surrounding this book, since 6 years have passed since the publication of his bestseller The Da Vinci Code, with 80 million copies sold worldwide to date.  Many wondered if Brown would repeat his success with this book, and while the jury is still out on the answer to that question, I must say that I’m personally fascinated by the material that Brown discusses in this novel.

As was predicted, the story centers around the subject of Freemasonry (or simply Masonry), which most people have heard of but know little about.  This is perhaps the reason Brown chose to explore this subject, one that was ripe for novelty in historical fiction.  However, as before, Brown branches out into a myriad of related subjects and connections, weaving a web of mystery and puzzles which must be solved once again by his favorite character, Robert Langdon.

But this is not going to be a review of the book.  There will be ample time for that, with more qualified critics analyzing the merits and faults of Brown’s work.  In addition, I don’t want to spoil anything while the pages are still wet.  I do quote some brief excerpts from the book below, but they are mostly circumstantial details, and won’t give much away about the plot, if anything.

What I do want to point out are some interesting general impressions I had while I read, particularly as they relate to me, my studies, and the LDS (Mormon) faith.  Call them synchronicities or coincidences, or just interesting tidbits, either way they have called my attention.  [Read more…]

Harold Bloom on Joseph Smith’s Genius

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Harold Bloom

Harold Bloom

One of our readers, RBiddulph, recently pointed me to a quote by Harold Bloom, a well-known literary and cultural critic who is currently a Sterling Professor of the Humanities at Yale University, who once said this about Joseph Smith:

I can only attribute to his genius or daemons his uncanny recovery of elements in ancient Jewish theurgy that had ceased to be available either to Judaism or to Christianity, and that had survived only in esoteric traditions unlikely to have touched Smith directly. (Harold Bloom, The American Religion, 101.)

Theurgy means the working of divine agency or intervention in human affairs.

The following hymn was written by W. W. Phelps to the memory of Joseph Smith, who was assassinated at Carthage Jail, Carthage, Illinois, on June 27, 1844:

Praise to the man who communed with Jehovah!
Jesus annointed that Prophet and Seer.
Blessed to open the last dispensation,
Kings shall extol him, and nations revere.

Praise to his memory, he died as a martyr;
Honored and blest be his ever great name!
Long shall his blood, which was shed by assassins,
Plead unto heaven while the earth lauds his fame.

Great is his glory and endless his priesthood.
Ever and ever the keys he will hold.
Faithful and true, he will enter his kingdom,
Crowned in the midst of the prophets of old.

Sacrifice brings forth the blessings of heaven;
Earth must atone for the blood of that man.
Wake up the world for the conflict of justice.
Millions shall know “brother Joseph” again.

Chorus:

Hail to the Prophet, ascended to heaven!
Traitors and tyrants now fight him in vain.
Mingling with Gods, he can plan for his brethren;
Death cannot conquer the hero again.

[Via NewTestamentTempleRitual.blogspot.com]