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10 Reasons to Remove your Watch When You Enter the Temple

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Remove your watch when you enter a house of the Lord. -Elder Richard G. Scott

This last weekend in General Conference, Elder Richard G. Scott gave an incredibly good talk about the temple and the importance of temple attendance.  I will break down more of this talk in a future post to glean more from the great insight he gave us.

One of his “interesting suggestions” for gaining more benefit from temple attendance was this — “Remove your watch when you enter a house of the Lord.”  I immediately took notice of this counsel, as you might have also.  I have not heard the General Authorities recommend this before.  I did find it “interesting” because it is something that I have already practiced since the first time I went to the temple.  It didn’t feel right for me to wear that piece of apparel into the sacred space.

But how could something as trivial as wearing a watch affect what we gain from the temple?  While it is unlikely we can easily know why Elder Scott counseled us so, let me offer some personal reasons why I don’t wear my watch when I enter the temple, and why it might be a good idea for you too. [Read more…]

Mormon Temples’ Endowment from Mormon Perspective Video

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The late Krister Stendahl (1921-2008), who was a Swedish theologian, New Testament scholar, and a Professor and Dean of Divinity at Harvard University, once addressed the press about one of the Mormon temples that was being built nearby, and spoke about three important rules for religious understanding.  These rules have since been recognized for their tremendous insight and application in interfaith dialogue and learning.  They are:

  1. When you are trying to understand another religion, you should ask the adherents of that religion and not its enemies.
  2. Don’t compare your “best” to their “worst.”
  3. Leave room for “holy envy.”  In other words, recognize those aspects of other religious traditions that you admire and wish could be reflected in your own.

I think there is great truth embedded in these principles, and we have the opportunity to exercise them every day.  In fact, we use them often here on TempleStudy.com to compare the similarities and differences of Mormon temples with other religious traditions and sacred worship practices.

Below is a short new video which succinctly explains what Mormon temples mean to the Latter-day Saints, from the Latter-day Saint perspective.  Hopefully those that are inquisitive about the Church will be able to learn, from us, what the temple means when investigating and evaluating LDS temple worship.

A more comprehensive video of 44 minutes, of which this is only a snippet, is also available to watch, entitled “Between Heaven and Earth,” which includes commentary and interviews from a number of scholars and theologians, both LDS and from other faiths.

HBO’s Big Love Attempts Mormon Temple Profanation

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Many of you are no doubt aware of the infamous and libelous Big Love TV episode that is supposed to air on HBO this March 15th.  But for those who aren’t, the producers and writers of the show have reached a new level of disrespect in attempting to profane the LDS temple ordinances on public television, and to make a mockery of the Church.  According to executive producer Mark Olsen, “We researched it out the wazoo . . . We go into the endowment room and the celestial room . . . and we present what happens in those ceremonies. That’s never been shown on television before.”  Then Olsen has the audacity to add, “But it’s not for shock value. It’s really a very important part of the story.”

Of course, those that read these statements will easily find Olsen’s words more than contradictory—it’s never been shown on television before, but it’s not for shock value.  Anyone that is excited about showing something on television that’s “never been shown before,” particularly when that thing is held exceptionally sacred by a large group of people, is doing it for shock value.  It’s the very same reason that the media continues to push the envelope in how explicit sex, violence, and horror is portrayed.  They have to show something new to keep the audience hooked, something that pushes beyond the limits of what has been shown before, regardless of the impact it may have on those whose values and morals are higher than theirs.  [Read more…]

Ye Are the Temple of God

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Provo Utah Temple. © 2003, Rick Satterfield. LDSChurchTemples.com. Used with permission. (Click for a larger view)

Provo Utah Temple. © 2003, Rick Satterfield. LDSChurchTemples.com. Used with permission. (Click for a larger view)

When I attended the FAIR Conference a couple months ago I was privileged to meet Hannah Rebekah, who is a reader here and also among many forums and blogs in the Bloggernacle.  This morning she was kind enough to forward me some thoughtful words about the temple, written by Tom Kelly in the Ensign a number of years ago, that have greatly impacted her throughout her life, and which she has shared with many.  My post about how we should make our homes a temple reminded her of these words, that we should also strive to make ourselves into temples.  As Hannah remarked about the author, “I think [he] was really inspired in his views and his comparisons and I love how he wove everything together so beautifully…”

Ye Are the Temple of God

Last winter I was facing some deep challenges. Wanting to get close to the Lord, I walked up to the Provo Temple one evening. As I gazed at that lovely, sacred edifice, I reflected upon the words of Paul: “Know ye not that ye are the temple of God?” (1 Cor. 3:16.) I found myself pondering the significance of these words. In what sense is a person like a temple? What changes would I need to make in myself to be worthy to be called a temple of God?

A temple becomes a temple when it is dedicated. It is not the house of the Lord until it is given unto Him.

A temple is beautiful. Looking at it lifts and edifies. It is spotless and dignified.

A temple is calm and still. Peace and quietness reign within.

A temple is a place of worthiness—no unclean thing may enter therein.

Engraved deeply into the wall of the temple are the words, “Holiness to the Lord.”

A temple is a house of service. Its whole purpose is to provide those things that are truly essential for the happiness of God’s children.

The spire of the temple rises skyward. The righteous, on seeing the temple, lift their eyes to heaven.

A temple is built by sacrifice, by diligent and patient labor.

A temple is, above all, a home for God the Father, his son Jesus Christ, and the Holy Ghost. The house of the Lord is a sacred place, worthy of their presence.

With such thoughts in my heart, I look at the temple and then at my own life:

Am I dedicated to the Lord?

Does my appearance lift and edify?

Am I peaceful and calm within?

Are my mind and heart open only to worthy thoughts and feelings?

Is “holiness to the Lord” engraved upon my soul?

Am I engaged in vital service to God’s children?

Do I lift my eyes toward heaven?

Am I willing to build myself by sacrifice, toil, and patience?

Does the Spirit of God dwell in me?

In short, am I becoming a temple of the Most High God?

(Tom Kelly, Brigham Young University Sixteenth Branch, BYU Fifth Stake, “Ye Are the Temple of God,” Ensign, Dec. 1976, 59, link.)

Pōwhiri and Hongi of New Zealand’s Māori: a Sacred Ritual

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New Zealand Maori exchanging the sacred act of hongi, the breath of life.

New Zealand Maori sharing in the sacred act of hongi, exchanging the ha or breath of life.

The title is a bit of a mouthful, but let me explain.

I have been a ballroom dancer since I was about 12 years old, or about 15 years.  It has been quite an experience being involved with this subculture of ballroom dance, which has made up a large portion of my life.  During the summer of 2005 I had the opportunity to tour with the BYU Ballroom Dance Company to the South Pacific, during which we visited Hawaii, New Zealand, Australia, and Tahiti.  My wife was also fortunate to join us on the trip.  It was a singular experience which has burned a place in my memory.

Naturally, as part of these tours we were also able to learn much about the locations and people of the places we visited.  One of the places that really struck me for its beauty and uniqueness was New Zealand.  Going to New Zealand was like stepping into a different world.  The indigenous people of New Zealand are known as the Maori, and the customs and traditions of these people were quite different than what we were accustomed to.  Some of the things we experienced with the Maori were very spiritual in nature, which immediately caused me to ponder, and which I have had opportunity to think about for several years now.  Specifically, the Maori ceremonial greeting tradition that they conducted with our BYU group as we arrived in New Zealand was one of the most significant experiences I had with the group.  This rite or ceremony is known as the powhiri, and has insightful elements for Latter-day Saints to consider.  [Read more…]